Phillis Wheatley: Crash Course Black American History #7 - By CrashCourse
Transcript
00:0-1 | Hi , I'm Clint smith and this is crash course | |
00:02 | black american history . We spent a lot of time | |
00:05 | in this series talking about how hard it was to | |
00:07 | be a black person in the colonies and how colonial | |
00:10 | law oppressed people of african descent . I think most | |
00:13 | of us would look at these circumstances and just wonder | |
00:16 | how anyone survived , how people were able to wake | |
00:19 | up every single day and keep going in the midst | |
00:22 | of indescribably cruel conditions . But what's most remarkable is | |
00:26 | that black folks didn't let these conditions crush them or | |
00:29 | define them . Slavery was what was being done to | |
00:34 | them . It was not who they were . They | |
00:37 | define themselves by the families , they formed , the | |
00:40 | communities , they built , the culture , they created | |
00:43 | . American culture , from music to art to literature | |
00:48 | would not be what it is today . Without the | |
00:50 | creativity , ingenuity and brilliance of enslaved people , they | |
00:55 | created art that spoke to the conditions around them and | |
00:58 | art that imagine what life might look like on the | |
01:01 | other side of freedom . It was art that served | |
01:04 | as both a mirror for their lives and a window | |
01:07 | into what their lives might one day be . Today | |
01:09 | . We're gonna talk about a teenager who embodied this | |
01:12 | in her work and who threw her stunning poetry began | |
01:16 | to change the way that others viewed black people in | |
01:18 | the colonies . Put on your body and pick up | |
01:21 | your quill pen . Because today we're talking about Phyllis | |
01:25 | wheatley . Let's start the show . Yeah Phyllis wheatley | |
01:37 | was the first english speaking black woman to ever publish | |
01:40 | a book . It's easy to think about Western poetry | |
01:43 | and literature as the gold standard . After all , | |
01:46 | most high school english classes in the US often teach | |
01:49 | in center the works of people like E . E | |
01:51 | . Cummings , walt , Whitman Shakespeare , Frost and | |
01:55 | homer . And while a bunch of these folks are | |
01:57 | great , it's important to note that the West does | |
02:00 | not have a monopoly on poetry . And just because | |
02:02 | we've been taught that a certain type of poetry is | |
02:05 | considered standard , it doesn't mean we shouldn't interrogate the | |
02:08 | very notion of who is deciding what is or isn't | |
02:11 | considered standard in the first place . There are many | |
02:14 | other important examples of literature that came from the African | |
02:17 | continent , like the Timbuktu manuscripts , epic texts and | |
02:20 | oral poems like the epic of san jura and literature | |
02:24 | written by the kings of zero . Your cub , | |
02:26 | even within her era , Phyllis Wheatley was not the | |
02:28 | first black woman poet in New England before . Weekly | |
02:32 | for example , There was Lucy Terry Prince who wrote | |
02:35 | her poem Bars Fight in 1746 , But it wasn't | |
02:39 | published until about 100 years later , Phillis Wheatley was | |
02:43 | born around 1753 in the Gambia River region of West | |
02:46 | Africa . She was taken captive when she was about | |
02:49 | eight years old and like millions of others brought across | |
02:52 | the atlantic to the new world . After arriving in | |
02:55 | New England in 1761 , she was sold to a | |
02:58 | couple named John and Susanna Wheatley . The weeklies daughter | |
03:01 | had died nine years earlier and historians like Vincent Coretta | |
03:05 | , have speculated that their grief lead them to treat | |
03:08 | Phyllis as a surrogate for their late daughter . This | |
03:11 | is another example of the complexity and cognitive dissonance of | |
03:15 | slavery , purchasing a human child to replace the human | |
03:20 | child that you lost . That's a lot to unpack | |
03:23 | for your 18th century therapists . Anyway , Phyllis was | |
03:26 | brought to the United States following the great awakening , | |
03:29 | a religious movement that emphasized the importance of conversion through | |
03:33 | a process of spiritual rebirth and accepting jesus christ as | |
03:37 | one's personal savior . The three theologians that started this | |
03:39 | movement were Methodists . Anglicans who came from the Church | |
03:42 | of England . They were john Wesley , his brother | |
03:46 | Charles , Wesley and George Whitefield . Whitefield was known | |
03:50 | for his religiosity and passion and he was one of | |
03:54 | Philip's greatest influences . He used to travel through the | |
03:57 | country , preaching and sharing his ideas about the great | |
03:59 | awakening . His message is not only influenced the broader | |
04:03 | american public and poets like Phyllis , but also introduced | |
04:06 | the first generation of black christian authors to Methodism . | |
04:10 | And there's a lot of them . They included a | |
04:12 | lot of Quijano Britain Hammond , jupiter , Hammond , | |
04:16 | James , Albert Lucas , ah Granada saw john Moran | |
04:20 | in boston king Phyllis had what was in many ways | |
04:23 | unusual upbringing relative to the plight of most other enslaved | |
04:26 | people in the United States . Yes , some enslaved | |
04:29 | people were brought to church , but phillips also was | |
04:31 | allowed to learn to read and write . In fact | |
04:34 | , within four years of arriving in boston Phyllis was | |
04:37 | literate , An eloquent enough in the English language to | |
04:41 | write a letter to a minister and composed a short | |
04:43 | poem mourning the death of a neighbor . But her | |
04:45 | big break came in 1770 , when she published a | |
04:49 | poem about George Whitefield , whom she had first heard | |
04:51 | preached when she was a young child . Let's go | |
04:54 | to the thought bubble . Welcome the crash course poetry | |
04:56 | night , I'm your host , Clint smith , wow | |
04:59 | ! We have a full house tonight . Ben franklin | |
05:02 | . Good to see you . Sorry man . You're | |
05:04 | gonna have to leave that kite outside Wesley Brothers . | |
05:07 | Didn't expect to see you tonight . I thought you | |
05:10 | had a sermon . The gift . So being a | |
05:12 | bit of a poet myself , I'm happy to introduce | |
05:14 | a young legend in the making . Hailing from boston | |
05:17 | massachusetts , show your love for Miss Phyllis wheatley . | |
05:20 | She will be performing an excerpt from her piece with | |
05:22 | quite the title , An allergic poem on the death | |
05:26 | of that celebrated divine and eminent servant of jesus christ | |
05:30 | . The late reverend and pious George Whitefield . Hell | |
05:33 | ! Happy ST on the immortal throne to the complaints | |
05:37 | of grievance are unknown . We hear no more of | |
05:41 | the music of the tongue . I wanted auditory ceased | |
05:45 | to throng . The lessons in unequal accents float while | |
05:50 | emulation in each bosom globe thou doest in strains of | |
05:54 | eloquence , refined , inflamed the soul and captivate the | |
05:59 | mine . His lonely Tabernacle sees no more , a | |
06:03 | white field landing on the british shore . Then let | |
06:06 | us view him in yon azure skies ! That every | |
06:10 | mind with this loved object rise no more ! Can | |
06:14 | he exert his labouring breath , seized by the cruel | |
06:18 | messenger of death ? What can his dear America return | |
06:22 | , but drop a tear upon his happy earn thou | |
06:25 | tomb , shall safe retain that sacred trust until life | |
06:29 | divine reanimate his dust . Thanks , thought bubble . | |
06:33 | This poem was an 18th century banger and it propelled | |
06:37 | Phillis wheatley to fame . As our success grew , | |
06:41 | she became a symbol of the intellectual abilities of people | |
06:43 | of African descent and thus became an important part of | |
06:47 | the anti slavery movement . You see during this time | |
06:50 | white people viewed black people as less intelligent . But | |
06:54 | Phyllis is poetry directly countered that false stereotype , Historian | |
06:58 | Winthrop Jordan has written that Phyllis wheatley ultimately became anti | |
07:02 | slavery is most prized , exhibit her name virtually a | |
07:06 | household term for the negroes mental equality . Another historian | |
07:10 | , Jessica par stated in her work that Phyllis wheatley | |
07:14 | forced the american colonist to question their ideas about black | |
07:17 | people's intellect and humanity . Remember it was not uncommon | |
07:22 | for african americans to be legally analogized to horses and | |
07:25 | other animals during this period , but Phyllis capacity to | |
07:29 | not only learn but to become an artist who wrote | |
07:32 | beautiful poetry forced many white people to ask where black | |
07:37 | people actually , just like us . Many famous white | |
07:40 | philosophers who have been largely celebrated for their intellectual contributions | |
07:44 | , like Francis , bacon , david hume , immanuel | |
07:47 | kant . We're also people who debated the cognitive , | |
07:51 | emotional and moral capacity of black people and questioned if | |
07:55 | they were really fully people at all . Phillis Wheatley's | |
07:58 | literary success even brought into question what they believed her | |
08:02 | influence in the debate about black humanity lasted well past | |
08:06 | 1773 when she finally gained her freedom . But not | |
08:11 | everyone was convinced of Philip's talent , thomas , jefferson | |
08:14 | , for example , wrote in his 17 85 book | |
08:17 | notes on the state of Virginia , misery is often | |
08:20 | the parents of the most affecting touches in poetry among | |
08:24 | the blacks Is misery enough . God knows , But | |
08:27 | no poetry , love is the peculiar Ostrom of the | |
08:30 | poet . Their love is ardent , but it kindles | |
08:34 | the senses only , not the imagination . Religion , | |
08:37 | indeed , has produced a Phillis wheatley , but it | |
08:40 | could not produce a poet . The compositions published under | |
08:43 | her name are below the dignity of criticism . Jefferson | |
08:48 | , of course , is wrong , and it's not | |
08:51 | the only time Jefferson was wrong on race , far | |
08:54 | from it . In that same book he wrote , | |
08:57 | he had a suspicion that black people are inferior to | |
09:02 | the whites in the endowments both of body and mind | |
09:05 | . Jefferson's quite blatant racism , and notes on the | |
09:08 | state of Virginia is a reminder that the story we | |
09:10 | often hear about how great the founding fathers were . | |
09:14 | Doesn't always tell the full story , but I digress | |
09:17 | . This isn't about him . This is about Phyllis | |
09:20 | Wheatley would die prematurely at the age of 31 , | |
09:23 | On December five , But she accomplished so much over | |
09:27 | the course of her life . She published poems on | |
09:29 | various subjects , religious and moral In 1773 . This | |
09:35 | made her the first english speaking person of African descent | |
09:37 | to publish a book and the second american woman of | |
09:42 | any race to do so . She was also the | |
09:44 | most visible black woman in New England during the american | |
09:47 | revolutionary era . According to the historians , Catherine Adams | |
09:51 | and Elizabeth Plec Phyllis wheatley was the best known black | |
09:55 | person in all the colonies , hailed as a poetic | |
09:58 | genius , widely praised for her literary talents . Her | |
10:02 | life was in many ways the exception to the common | |
10:05 | condition of black women of her place and time . | |
10:07 | What's more ? She created a moment of accountability for | |
10:11 | the american colonies . Phyllis wheatley brought into question the | |
10:14 | false assumption that black people were incapable of greatness , | |
10:18 | intelligent thought and art . We should be clear though | |
10:21 | that while Philip's life and work are worthy of celebration | |
10:25 | and commemoration , it should not have been necessary for | |
10:28 | black people to write and publish beautiful poetry in order | |
10:31 | to justify their humanity . Phyllis is humanity was not | |
10:35 | contingent on whether or not she wrote these poems , | |
10:38 | her humanity was always there simply because she was human | |
10:42 | . And that's enough . It's enough for Phyllis and | |
10:46 | for every other enslaved person still , her life is | |
10:49 | noteworthy . Her work has lived long beyond her time | |
10:53 | , and she remains a remarkable example of how the | |
10:56 | gifts of people of African descent shine even under the | |
10:59 | most inhumane of circumstances , Phillis wheatley created the bedrock | |
11:03 | upon which generations of black writers would flourish . Poets | |
11:06 | like robert , Hayden , Langston Hughes , Gwendolyn brooks | |
11:10 | , Maya Angelou Nikki , Giovanni and Claudia Rankine are | |
11:13 | all part of her lineage . Even rappers like Lauren | |
11:16 | Hill or Kendrick Lamar can look the impact of Phyllis | |
11:20 | wheatley on black poetry and rhetoric as a part of | |
11:22 | their own origin story . So whether you're bopping to | |
11:26 | the fuji's or drake , thanks Phyllis wheatley , She | |
11:29 | really did pave the way for so many of us | |
11:33 | . Crash course Black american history is made with the | |
11:35 | help of all these nice people and our animation team | |
11:37 | is thought Cafe Crash course is a complexity production . | |
11:41 | And if you'd like to keep Crash course free for | |
11:43 | everybody forever , you can support the series at Patreon | |
11:46 | , a crowdfunding platform that allows you to support the | |
11:49 | content that you love . Thanks to all our patrons | |
11:51 | for making Crash course possible . With your continued support | |
00:0-1 | . |
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