TO BUILD A FIRE

- By Jack London
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American author, journalist and social activist (1876–1916) For other people named Jack London, see Jack London (disambiguation). Jack LondonLondon in 1903BornJohn Griffith Chaney(1876-01-12)January 12, 1876San Francisco, California, U.S.DiedNovember 22, 1916(1916-11-22) (aged 40)Glen Ellen, California, U.S.Occupation Novelist journalist short story writer essayist Literary movementAmerican Realism, NaturalismNotable worksThe Call of the Wild (1903)White Fang (1906)The Iron Heel (1908)Martin Eden (1909)Spouse Elizabeth Maddern ​ ​(m. 1900; div. 1904)​ Charmian Kittredge ​(m. 1905)​ ChildrenJoan LondonBessie LondonSignature John Griffith Chaney[1][A] (January 12, 1876 – November 22, 1916), better known as Jack London,[2][3][4][5] was an American novelist, journalist and activist. A pioneer of commercial fiction and American magazines, he was one of the first American authors to become an international celebrity and earn a large fortune from writing.[6] He was also an innovator in the genre that would later become known as science fiction.[7] London was part of the radical literary group "The Crowd" in San Francisco and a passionate advocate of animal rights, workers’ rights and socialism.[8][9] London wrote several works dealing with these topics, such as his dystopian novel The Iron Heel, his non-fiction exposé The People of the Abyss, War of the Classes, and Before Adam. His most famous works include The Call of the Wild and White Fang, both set in Alaska and the Yukon during the Klondike Gold Rush, as well as the short stories "To Build a Fire", "An Odyssey of the North", and "Love of Life". He also wrote about the South Pacific in stories such as "The Pearls of Parlay", and "The Heathen". Family[edit] Flora and John London, Jack's mother and stepfather Jack London was born January 12, 1876.[10] His mother, Flora Wellman, was the fifth and youngest child of Pennsylvania Canal builder Marshall Wellman and his first wife, Eleanor Garrett Jones. Marshall Wellman was descended from Thomas Wellman, an early Puritan settler in the Massachusetts Bay Colony.[11] Flora left Ohio and moved to the Pacific coast when her father remarried after her mother died. In San Francisco, Flora worked as a music teacher and spiritualist, claiming to channel the spirit of a Sauk chief, Black Hawk.[12][clarification needed] Biographer Clarice Stasz and others believe London's father was astrologer William Chaney.[13] Flora Wellman was living with Chaney in San Francisco when she became pregnant. Whether Wellman and Chaney were legally married is unknown. Stasz notes that in his memoirs, Chaney refers to London's mother Flora Wellman as having been "his wife"; he also cites an advertisement in which Flora called herself "Florence Wellman Chaney".[14] According to Flora Wellman's account, as recorded in the San Francisco Chronicle of June 4, 1875, Chaney demanded that she have an abortion. When she refused, he disclaimed responsibility for the child. In desperation, she shot herself. She was not seriously wounded, but she was temporarily deranged. After giving birth, Flora sent the baby for wet-nursing to Virginia (Jennie) Prentiss, a formerly enslaved African-American woman and a neighbor. Prentiss was an important maternal figure throughout London's life, and he would later refer to her as his primary source of love and affection as a child.[15] Late in 1876, Flora Wellman married John London, a partially disabled Civil War veteran, and brought her baby John, later known as Jack, to live with the newly married couple. The family moved around the San Francisco Bay Area before settling in Oakland,[16] where London completed public grade school. The Prentiss family moved with the Londons, and remained a stable source of care for the young Jack.[15] In 1897, when he was 21 and a student at the University of California, Berkeley, London searched for and read the newspaper accounts of his mother's suicide attempt and the name of his biological father. He wrote to William Chaney, then living in Chicago. Chaney responded that he could not be London's father because he was impotent; he casually asserted that London's mother had relations with other men and averred that she had slandered him when she said he insisted on an abortion. Chaney concluded by saying that he was more to be pitied than London.[17] London was devastated by his father's letter; in the months following, he quit school at Berkeley and went to the Klondike during the gold rush boom. Early life[edit] London at the age of nine with his dog Rollo, 1885 London was born near Third and Brannan Streets in San Francisco. The house burned down in the fire after the 1906 San Francisco earthquake; the California Historical Society placed a plaque at the site in 1953. Although the family was working class, it was not as impoverished as London's later accounts claimed.[citation needed] London was largely self-educated.[citation needed] In 1885, London found and read Ouida's long Victorian novel Signa.[18][19] He credited this as the seed of his literary success.[20] In 1886, he went to the Oakland Public Library and found a sympathetic librarian, Ina Coolbrith, who encouraged his learning. (She later became California's first poet laureate and an important figure in the San Francisco literary community).[21] In 1889, London began working 12 to 18 hours a day at Hickmott's Cannery. Seeking a way out, he borrowed money from his foster mother Virginia Prentiss, bought the sloop Razzle-Dazzle from an oyster pirate named French Frank, and became an oyster pirate himself. In his memoir, John Barleycorn, he claims also to have stolen French Frank's mistress Mamie.[22][23][24] After a few months, his sloop became damaged beyond repair. London hired on as a member of the California Fish Patrol. In 1893, he signed on to the sealing schooner Sophie Sutherland, bound for the coast of Japan. When he returned, the country was in the grip of the panic of '93 and Oakland was swept by labor unrest. After grueling jobs in a jute mill and a street-railway power plant, London joined Coxey's Army and began his career as a tramp. In 1894, he spent 30 days for vagrancy in the Erie County Penitentiary at Buffalo, New York. In The Road, he wrote: Man-handling was merely one of the very minor unprintable horrors of the Erie County Pen. I say 'unprintable'; and in justice I must also say undescribable. They were unthinkable to me until I saw them, and I was no spring chicken in the ways of the world and the awful abysses of human degradation. It would take a deep plummet to reach bottom in the Erie County Pen, and I do but skim lightly and facetiously the surface of things as I there saw them.— Jack London, The Road After many experiences as a hobo and a sailor, he returned to Oakland and attended Oakland High School. He contributed a number of articles to the high school's magazine, The Aegis. His first published work was "Typhoon off the Coast of Japan", an account of his sailing experiences.[25] Jack London studying at Heinold's First and Last Chance in 1886 As a schoolboy, London often studied at Heinold's First and Last Chance Saloon, a port-side bar in Oakland. At 17, he confessed to the bar's owner, John Heinold, his desire to attend university and pursue a career as a writer. Heinold lent London tuition money to attend college. London desperately wanted to attend the University of California, located in Berkeley. In 1896, after a summer of intense studying to pass certification exams, he was admitted. Financial circumstances forced him to leave in 1897, and he never graduated. No evidence has surfaced that he ever wrote for student publications while studying at Berkeley.[26] Heinold's First and Last Chance, "Jack London's Rendezvous" While at Berkeley, London continued to study and spend time at Heinold's saloon, where he was introduced to the sailors and adventurers who would influence his writing. In his autobiographical novel, John Barleycorn, London mentioned the pub's likeness seventeen times. Heinold's was the place where London met Alexander McLean, a captain known for his cruelty at sea.[27] London based his protagonist Wolf Larsen, in the novel The Sea-Wolf, on McLean.[28] Heinold's First and Last Chance Saloon is now unofficially named Jack London's Rendezvous in his honor.[29] Gold rush and first success[edit] Miners and prospectors ascend the Chilkoot Trail during the Klondike Gold Rush. On July 12, 1897, London (age 21) and his sister's husband Captain Shepard sailed to join the Klondike Gold Rush. This was the setting for some of his first successful stories. London's time in the harsh Klondike, however, was detrimental to his health. Like so many other men who were malnourished in the goldfields, London developed scurvy. His gums became swollen, leading to the loss of his four front teeth. A constant gnawing pain affected his hip and leg muscles, and his face was stricken with marks that always reminded him of the struggles he faced in the Klondike. Father William Judge, "The Saint of Dawson", had a facility in Dawson that provided shelter, food and any available medicine to London and others. His struggles there inspired London's short story, "To Build a Fire" (1902, revised in 1908),[B] which many critics assess as his best.[citation needed] His landlords in Dawson were mining engineers Marshall Latham Bond and Louis Whitford Bond, educated at the Bachelor's level at the Sheffield Scientific School at Yale and at the Master's level at Stanford, respectively. The brothers' father, Judge Hiram Bond, was a wealthy mining investor. While the Bond brothers were at Stanford, Hiram at the suggestion of his brother bought the New Park Estate at Santa Clara as well as a local bank. The Bonds, especially Hiram, were active Republicans. Marshall Bond's diary mentions friendly sparring with London on political issues as a camp pastime.[citation needed] London left Oakland with a social conscience and socialist leanings; he returned to become an activist for socialism. He concluded that his only hope of escaping the work "trap" was to get an education and "sell his brains". He saw his writing as a business, his ticket out of poverty and, he hoped, as a means of beating the wealthy at their own game. On returning to California in 1898, London began working to get published, a struggle described in his novel Martin Eden (serialized in 1908, published in 1909). His first published story since high school was "To the Man On Trail", which has frequently been collected in anthologies.[citation needed] When The Overland Monthly offered him only five dollars for it—and was slow paying—London came close to abandoning his writing career. In his words, "literally and literarily I was saved" when The Black Cat accepted his story "A Thousand Deaths" and paid him $40—the "first money I ever received for a story".[citation needed] London began his writing career just as new printing technologies enabled lower-cost production of magazines. This resulted in a boom in popular magazines aimed at a wide public audience and a strong market for short fiction.[citation needed] In 1900, he made $2,500 in writing, about $92,000 in today's currency.[citation needed] Among the works he sold to magazines was a short story known as either "Diable" (1902) or "Bâtard" (1904), two editions of the same basic story. London received $141.25 for this story on May 27, 1902.[30] In the text, a cruel French Canadian brutalizes his dog, and the dog retaliates and kills the man. London told some of his critics that man's actions are the main cause of the behavior of their animals, and he would show this famously in another story, The Call of the Wild.[31] George Sterling, Mary Austin, Jack London, and Jimmie Hopper on the beach at Carmel, California In early 1903, London sold The Call of the Wild to The Saturday Evening Post for $750 and the book rights to Macmillan. Macmillan's promotional campaign propelled it to swift success.[32] While living at his rented villa on Lake Merritt in Oakland, California, London met poet George Sterling; in time they became best friends. In 1902, Sterling helped London find a home closer to his own in nearby Piedmont. In his letters London addressed Sterling as "Greek", owing to Sterling's aquiline nose and classical profile, and he signed them as "Wolf". London was later to depict Sterling as Russ Brissenden in his autobiographical novel Martin Eden (1910) and as Mark Hall in The Valley of the Moon (1913).[citation needed] In later life London indulged his wide-ranging interests by accumulating a personal library of 15,000 volumes. He referred to his books as "the tools of my trade".[33] The Crowd (literary group)[edit] The Crowd gathered at the restaurants (including Coppa's[34]) at the old Montgomery Block[35][36] and later was a: "Bohemian group that often spent its Sunday afternoons picnicking, reading each other’s latest compositions, gossiping about each other’s infidelities and frolicking beneath the cherry boughs in the hills of Piedmont"- Alex Kershaw, historian[37] Formed after 1898, they met at Xavier Martinez's home on Sundays, and at Jack London's home on Wednesdays. The group usually included George Sterling (poet) and his wife Caroline "Carrie" E. (née Rand) Sterling, Anna Strunsky,[38] Herman Whitaker, Ambrose Bierce, Richard Partington and his wife Blanche, Joseph Noel (dramatist, novelist and journalist),[39][40] Joaquin Miller, Arnold Genthe and the hosts, Jack London and his wife, Bessie Maddern London, and Xavier Martinez and his wife, Elsie Whitaker Martinez. First marriage (1900–1904)[edit] Jack with daughters Becky (left) and Joan (right) Bessie Maddern London and daughters, Joan and Becky London married Elizabeth Mae (or May) "Bessie" Maddern on April 7, 1900, the same day The Son of the Wolf was published. Bess had been part of his circle of friends for a number of years. She was related to stage actresses Minnie Maddern Fiske and Emily Stevens. Stasz says, "Both acknowledged publicly that they were not marrying out of love, but from friendship and a belief that they would produce sturdy children."[41] Kingman says, "they were comfortable together... Jack had made it clear to Bessie that he did not love her, but that he liked her enough to make a successful marriage."[42] London met Bessie through his friend at Oakland High School, Fred Jacobs; she was Fred's fiancée. Bessie, who tutored at Anderson's University Academy in Alameda California, tutored Jack in preparation for his entrance exams for the University of California at Berkeley in 1896. Jacobs was killed aboard the Scandia in 1897, but Jack and Bessie continued their friendship, which included taking photos and developing the film together.[43] This was the beginning of Jack's passion for photography. During the marriage, London continued his friendship with Anna Strunsky, co-authoring The Kempton-Wace Letters, an epistolary novel contrasting two philosophies of love. Anna, writing "Dane Kempton's" letters, arguing for a romantic view of marriage, while London, writing "Herbert Wace's" letters, argued for a scientific view, based on Darwinism and eugenics. In the novel, his fictional character contrasted two women he had known.[citation needed] London's pet name for Bess was "Mother-Girl" and Bess's for London was "Daddy-Boy".[44] Their first child, Joan, was born on January 15, 1901, and their second, Bessie "Becky" (also reported as Bess), on October 20, 1902. Both children were born in Piedmont, California. Here London wrote one of his most celebrated works, The Call of the Wild. While London had pride in his children, the marriage was strained. Kingman says that by 1903 the couple were close to separation as they were "extremely incompatible". "Jack was still so kind and gentle with Bessie that when Cloudsley Johns was a house guest in February 1903 he didn't suspect a breakup of their marriage."[45] London reportedly complained to friends Joseph Noel and George Sterling: [Bessie] is devoted to purity. When I tell her morality is only evidence of low blood pressure, she hates me. She'd sell me and the children out for her damned purity. It's terrible. Every time I come back after being away from home for a night she won't let me be in the same room with her if she can help it.[46] Stasz writes that these were "code words for [Bess's] fear that [Jack] was consorting with prostitutes and might bring home venereal disease."[47] On July 24, 1903, London told Bessie he was leaving and moved out. During 1904, London and Bess negotiated the terms of a divorce, and the decree was granted on November 11, 1904.[48] War correspondent (1904)[edit] London accepted an assignment of the San Francisco Examiner to cover the Russo-Japanese War in early 1904, arriving in Yokohama on January 25, 1904. He was arrested by Japanese authorities in Shimonoseki, but released through the intervention of American ambassador Lloyd Griscom. After travelling to Korea, he was again arrested by Japanese authorities for straying too close to the border with Manchuria without official permission, and was sent back to Seoul. Released again, London was permitted to travel with the Imperial Japanese Army to the border, and to observe the Battle of the Yalu. London asked William Randolph Hearst, the owner of the San Francisco Examiner, to be allowed to transfer to the Imperial Russian Army, where he felt that restrictions on his reporting and his movements would be less severe. However, before this could be arranged, he was arrested for a third time in four months, this time for assaulting his Japanese assistants, whom he accused of stealing the fodder for his horse. Released through the personal intervention of President Theodore Roosevelt, London departed the front in June 1904.[49] Bohemian Club[edit] London (right) at the Bohemian Grove with his friends Porter Garnett and George Sterling; a painting parodies his story The White Silence. On August 18, 1904, London went with his close friend, the poet George Sterling, to "Summer High Jinks" at the Bohemian Grove. London was elected to honorary membership in the Bohemian Club and took part in many activities. Other noted members of the Bohemian Club during this time included Ambrose Bierce, Gelett Burgess, Allan Dunn, John Muir, Frank Norris,[citation needed] and Herman George Scheffauer. Beginning in December 1914, London worked on The Acorn Planter, A California Forest Play, to be performed as one of the annual Grove Plays, but it was never selected. It was described as too difficult to set to music.[50] London published The Acorn Planter in 1916.[51] Second marriage[edit] Jack and Charmian London (c. 1915) at Waikiki After divorcing Maddern, London married Charmian Kittredge in 1905. London had been introduced to Kittredge in 1900 by her aunt Netta Eames, who was an editor at Overland Monthly magazine in San Francisco. The two met prior to his first marriage but became lovers years later after Jack and Bessie London visited Wake Robin, Netta Eames' Sonoma County resort, in 1903. London was injured when he fell from a buggy, and Netta arranged for Charmian to care for him. The two developed a friendship, as Charmian, Netta, her husband Roscoe, and London were politically aligned with socialist causes. At some point the relationship became romantic, and Jack divorced his wife to marry Charmian, who was five years his senior.[52] Biographer Russ Kingman called Charmian "Jack's soul-mate, always at his side, and a perfect match." Their time together included numerous trips, including a 1907 cruise on the yacht Snark to Hawaii and Australia.[53] Many of London's stories are based on his visits to Hawaii, the last one for 10 months beginning in December 1915.[54] The couple also visited Goldfield, Nevada, in 1907, where they were guests of the Bond brothers, London's Dawson City landlords. The Bond brothers were working in Nevada as mining engineers. London had contrasted the concepts of the "Mother Girl" and the "Mate Woman" in The Kempton-Wace Letters. His pet name for Bess had been "Mother-Girl;" his pet name for Charmian was "Mate-Woman."[55] Charmian's aunt and foster mother, a disciple of Victoria Woodhull, had raised her without prudishness.[56] Every biographer alludes to Charmian's uninhibited sexuality.[57][58] The Snark in Australia, 1921 Joseph Noel calls the events from 1903 to 1905 "a domestic drama that would have intrigued the pen of an Ibsen.... London's had comedy relief in it and a sort of easy-going romance."[59] In broad outline, London was restless in his first marriage, sought extramarital sexual affairs, and found, in Charmian Kittredge, not only a sexually active and adventurous partner, but his future life-companion. They attempted to have children; one child died at birth, and another pregnancy ended in a miscarriage.[60] In 1906, London published in Collier's magazine his eye-witness report of the San Francisco earthquake.[61] Beauty Ranch (1905–1916)[edit] In 1905, London purchased a 1,000 acres (4.0 km2) ranch in Glen Ellen, Sonoma County, California, on the eastern slope of Sonoma Mountain.[62] He wrote: "Next to my wife, the ranch is the dearest thing in the world to me." He desperately wanted the ranch to become a successful business enterprise. Writing, always a commercial enterprise with London, now became even more a means to an end: "I write for no other purpose than to add to the beauty that now belongs to me. I write a book for no other reason than to add three or four hundred acres to my magnificent estate." London in 1914 Stasz writes that London "had taken fully to heart the vision, expressed in his agrarian fiction, of the land as the closest earthly version of Eden ... he educated himself through the study of agricultural manuals and scientific tomes. He conceived of a system of ranching that today would be praised for its ecological wisdom."[63] He was proud to own the first concrete silo in California. He hoped to adapt the wisdom of Asian sustainable agriculture to the United States. He hired both Italian and Chinese stonemasons, whose distinctly different styles are obvious. The ranch was an economic failure. Sympathetic observers such as Stasz treat his projects as potentially feasible, and ascribe their failure to bad luck or to being ahead of their time. Unsympathetic historians such as Kevin Starr suggest that he was a bad manager, distracted by other concerns and impaired by his alcoholism. Starr notes that London was absent from his ranch about six months a year between 1910 and 1916 and says, "He liked the show of managerial power, but not grinding attention to detail .... London's workers laughed at his efforts to play big-time rancher [and considered] the operation a rich man's hobby."[64] London spent $80,000 ($2,710,000 in current value) to build a 15,000-square-foot (1,400 m2) stone mansion called Wolf House on the property. Just as the mansion was nearing completion, two weeks before the Londons planned to move in, it was destroyed by fire. London's last visit to Hawaii,[65] beginning in December 1915, lasted eight months. He met with Duke Kahanamoku, Prince Jonah Kūhiō Kalaniana'ole, Queen Lili'uokalani and many others, before returning to his ranch in July 1916.[54] He was suffering from kidney failure, but he continued to work. The ranch (abutting stone remnants of Wolf House) is now a National Historic Landmark and is protected in Jack London State Historic Park. Animal activism[edit] London witnessed animal cruelty in the training of circus animals, and his subsequent novels Jerry of the Islands and Michael, Brother of Jerry included a foreword entreating the public to become more informed about this practice.[66] In 1918, the Massachusetts Society for the Prevention of Cruelty to Animals and the American Humane Education Society teamed up to create the Jack London Club, which sought to inform the public about cruelty to circus animals and encourage them to protest this establishment.[67] Support from Club members led to a temporary cessation of trained animal acts at Ringling-Barnum and Bailey in 1925.[68] Death[edit] Grave of Jack and Charmian London London died November 22, 1916, in a sleeping porch in a cottage on his ranch. London had been a robust man but had suffered several serious illnesses, including scurvy in the Klondike.[69] Additionally, during travels on the Snark, he and Charmian picked up unspecified tropical infections and diseases, including yaws.[70] At the time of his death, he suffered from dysentery, late-stage alcoholism, and uremia;[71] he was in extreme pain and taking morphine and opium, both common over-the-counter drugs at the time.[72] London's ashes were buried on his property not far from the Wolf House. London's funeral took place on November 26, 1916, attended only by close friends, relatives, and workers of the property. In accordance with his wishes, he was cremated and buried next to some pioneer children, under a rock that belonged to the Wolf House. After Charmian's death in 1955, she was also cremated and then buried with her husband in the same spot that her husband chose. The grave is marked by a mossy boulder. The buildings and property were later preserved as Jack London State Historic Park, in Glen Ellen, California. Cartoon of Jack London by James Montgomery Flagg. From The Book of Jack London by Charmian London. Suicide debate[edit] Because he was using morphine, many older sources describe London's death as a suicide, and some still do.[73] This conjecture appears to be a rumor, or speculation based on incidents in his fiction writings. His death certificate[74] gives the cause as uremia, following acute renal colic. The biographer Clarice Stasz writes, "Following London's death, for a number of reasons, a biographical myth developed in which he has been portrayed as an alcoholic womanizer who committed suicide. Recent scholarship based upon firsthand documents challenges this caricature."[75] Most biographers, including Russ Kingman, now agree he died of uremia aggravated by an accidental morphine overdose.[76] London's fiction featured several suicides. In his autobiographical memoir John Barleycorn, he claims, as a youth, to have drunkenly stumbled overboard into the San Francisco Bay, "some maundering fancy of going out with the tide suddenly obsessed me". He said he drifted and nearly succeeded in drowning before sobering up and being rescued by fishermen. In the dénouement of The Little Lady of the Big House, the heroine, confronted by the pain of a mortal gunshot wound, undergoes a physician-assisted suicide by morphine. Also, in Martin Eden, the principal protagonist, who shares certain characteristics with London,[77] drowns himself.[78][citation needed] Plagiarism accusations[edit] This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. (September 2017) (Learn how and when to remove this template message) London in his office, 1916 London was vulnerable to accusations of plagiarism, both because he was such a conspicuous, prolific, and successful writer and because of his methods of working. He wrote in a letter to Elwyn Hoffman, "expression, you see—with me—is far easier than invention." He purchased plots and novels from the young Sinclair Lewis[79] and used incidents from newspaper clippings as writing material.[citation needed] In July 1901, two pieces of fiction appeared within the same month: London's "Moon-Face", in the San Francisco Argonaut, and Frank Norris' "The Passing of Cock-eye Blacklock", in Century Magazine. Newspapers showed the similarities between the stories, which London said were "quite different in manner of treatment, [but] patently the same in foundation and motive."[80] London explained both writers based their stories on the same newspaper account. A year later, it was discovered that Charles Forrest McLean had published a fictional story also based on the same incident.[81] Egerton Ryerson Young[82][83] claimed The Call of the Wild (1903) was taken from Young's book My Dogs in the Northland (1902). London acknowledged using it as a source and claimed to have written a letter to Young thanking him.[84] In 1906, the New York World published "deadly parallel" columns showing eighteen passages from London's short story "Love of Life" side by side with similar passages from a nonfiction article by Augustus Biddle and J. K. Macdonald, titled "Lost in the Land of the Midnight Sun".[85] London noted the World did not accuse him of "plagiarism", but only of "identity of time and situation", to which he defiantly "pled guilty".[86] The most serious charge of plagiarism was based on London's "The Bishop's Vision", Chapter 7 of his novel The Iron Heel (1908). The chapter is nearly identical to an ironic essay that Frank Harris published in 1901, titled "The Bishop of London and Public Morality".[87] Harris was incensed and suggested he should receive 1/60th of the royalties from The Iron Heel, the disputed material constituting about that fraction of the whole novel. London insisted he had clipped a reprint of the article, which had appeared in an American newspaper, and believed it to be a genuine speech delivered by the Bishop of London.[citation needed] Views[edit] This article is part of a series onSocialismin the United States HistoryUtopian socialism Bishop Hill Commune Brook Farm Icarians Jonestown Looking Backward New Harmony Oneida Community Progressive Era 1877 St. Louis general strike 1912 Lawrence textile strike Catholic Worker Movement Green Corn Rebellion Labor unionization Haymarket affair May Day Women's suffrage Repression and persecution American Defense Society American Protective League Communist Party USA and African Americans Communist Party USA in the labor movement 1919–1937 1937–1957 Espionage Act of 1917 First Red Scare John Birch Society McCarthyism Seattle General Strike Smith Act Smith Act trials Anti-war and civil rights movements Black power movement COINTELPRO "I Have a Dream" March on Washington New Left Poor People's Campaign Contemporary 1999 Seattle WTO protests 2007–2008 financial crisis Occupy Wall Street People Abern Alston Andrews Avrich Balagroon Bellamy (Edward) Bellamy (Francis) Berger Berkman Bookchin Brisbane Brooks Browder Bush Butler Cabet Cannon Cantor Carmichael Chomsky Cockburn Davis (Angela) Davis (Mike) Dean Day Debs Dennis De Leon Dreiser Du Bois Ehrenreich Ervin Fearing Feinberg Ford Foster Gitlow Gilmore Goldman Graeber Greene Guthrie Hall Hammett Hampton Harrington Hay Haywood (Bill) Haywood (Harry) Hawkins Hedges Heywood (Angela) Heywood (Ezra) Hill Hillquit Hoan Hoffman Jameson Keller Labadie London Lovestone Lum Marcy McReynolds Moore Morello Most Mitchell Newton Noyes Ocasio-Cortez Ochs Parenti Parsons (Albert) Parsons (Lucy) Piven Randolph Ripley Reed Rocha Rocker Roediger Rustin Ruthenberg Sacco Sandburg Sanders Sakai Sawant Seale Seeger Seidel Shachtman Shakur Stone Sweezy Thomas Tlaib Turner West Wolff Wood Zeidler Zerzan Zinn Active organizations Black Riders Liberation Party Black Socialists in America Communist Party USA Democratic Socialists of America Freedom Road Socialist Organization Freedom Socialist Party Green Mountain Peace and Justice Party Green Party of the United States Industrial Workers of the World New Afrikan Black Panther Party Party for Socialism and Liberation Peace and Freedom Party Progressive Labor Party Redneck Revolt Revolutionary Communist Party, USA Socialist Action Socialist Alternative Social Democrats, USA Socialist Equality Party Socialist Party USA Socialist Rifle Association Socialist Workers Party Solidarity Spark Spartacist League Working Families Party Vermont Progressive Party Workers World Party Working Class Party World Socialist Party of the United States Inactive or defunct organizations American Labor Party American Union of Associationists American Workers Party Black Panther Party Communist League of America Communist League of Struggle Communist Workers' Party Democratic Socialist Federation Democratic Socialist Organizing Committee Freedom Party of New York Human Rights Party Independent Socialist League International Socialists International Socialist Organization International Workingmen's Association Maoist Internationalist Movement Red Guards New American Movement Nonpartisan League Proletarian Party of America Puerto Rican Socialist Party Revolutionary Socialist League Revolutionary Youth Movement Social Democracy of America Social Democratic Federation Social Democratic Party of America Socialist Labor Party of America Socialist Party of America Students for a Democratic Society Weather Underground White Panther Party Workers Party of the United States Works Appeal to Reason Current Affairs Daily Worker Dissent International Socialist Review Jacobin The Jungle Looking Backward Monopoly Capital Monthly Review The Other America A People's History of the United States Voluntary Socialism Why Socialism? Z Related topics American Left Anarchism (in the US) Anarcho-communism Anarcho-syndicalism Bill of Rights socialism Democratic socialism Green anarchism Individualist anarchism (in the US) Labor history Labor laws Labor unions Libertarian socialism Market socialism Marxism Marxism–Leninism Maoism Minimum wage Mutualism Post-left anarchy Scientific socialism Social democracy Socialism Trotskyism Utopian socialism  Socialism portal  United States portalvte Atheism[edit] London was an atheist.[88] He is quoted as saying, "I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed."[89] Political views[edit] London wrote from a socialist viewpoint, which is evident in his novel The Iron Heel. Neither a theorist nor an intellectual socialist, London's socialism grew out of his life experience. As London explained in his essay, "How I Became a Socialist",[90] his views were influenced by his experience with people at the bottom of the social pit. His optimism and individualism faded, and he vowed never to do more hard physical work than necessary. He wrote that his individualism was hammered out of him, and he was politically reborn. He often closed his letters "Yours for the Revolution."[91] London joined the Socialist Labor Party in April 1896. In the same year, the San Francisco Chronicle published a story about the twenty-year-old London's giving nightly speeches in Oakland's City Hall Park, an activity he was arrested for a year later. In 1901, he left the Socialist Labor Party and joined the new Socialist Party of America. He ran unsuccessfully as the high-profile Socialist candidate for mayor of Oakland in 1901 (receiving 245 votes) and 1905 (improving to 981 votes), toured the country lecturing on socialism in 1906, and published two collections of essays about socialism: War of the Classes (1905) and Revolution, and other Essays (1906). Stasz notes that "London regarded the Wobblies as a welcome addition to the Socialist cause, although he never joined them in going so far as to recommend sabotage."[92] Stasz mentions a personal meeting between London and Big Bill Haywood in 1912.[93] In his 1913 book The Cruise of the Snark, London writes about appeals to him for membership of the Snark's crew from office workers and other "toilers" who longed for escape from the cities, and of being cheated by workmen. In his Glen Ellen ranch years, London felt some ambivalence toward socialism and complained about the "inefficient Italian labourers" in his employ.[94] In 1916, he resigned from the Glen Ellen chapter of the Socialist Party. In an unflattering portrait of London's ranch days, California cultural historian Kevin Starr refers to this period as "post-socialist" and says "... by 1911 ... London was more bored by the class struggle than he cared to admit."[95] George Orwell, however, identified a fascist strain in London's outlook:But temperamentally he was very different from the majority of Marxists. With his love of violence and physical strength, his belief in 'natural aristocracy', his animal-worship and exaltation of the primitive, he had in him what one might fairly call a Fascist strain.[96] Race[edit] This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (January 2016) (Learn how and when to remove this template message) Jeffries (left) vs. Johnson, 1910 London shared common concerns among many European Americans in California about Asian immigration, described as "the yellow peril"; he used the latter term as the title of a 1904 essay.[97] This theme was also the subject of a story he wrote in 1910 called "The Unparalleled Invasion". Presented as an historical essay set in the future, the story narrates events between 1976 and 1987, in which China, with an ever-increasing population, is taking over and colonizing its neighbors with the intention of taking over the entire Earth. The western nations respond with biological warfare and bombard China with dozens of the most infectious diseases.[98] On his fears about China, he admits (at the end of "The Yellow Peril"), "it must be taken into consideration that the above postulate is itself a product of Western race-egotism, urged by our belief in our own righteousness and fostered by a faith in ourselves which may be as erroneous as are most fond race fancies." By contrast, many of London's short stories are notable for their empathetic portrayal of Mexican ("The Mexican"), Asian ("The Chinago"), and Hawaiian ("Koolau the Leper") characters. London's war correspondence from the Russo-Japanese War, as well as his unfinished novel Cherry, show he admired much about Japanese customs and capabilities.[99] London's writings have been popular among the Japanese, who believe he portrayed them positively.[15] In "Koolau the Leper", London describes Koolau, who is a Hawaiian leper—and thus a very different sort of "superman" than Martin Eden—and who fights off an entire cavalry troop to elude capture, as "indomitable spiritually—a ... magnificent rebel". This character is based on Hawaiian leper Kaluaikoolau, who in 1893 revolted and resisted capture from forces of the Provisional Government of Hawaii in the Kalalau Valley.[citation needed] Those who defend London against charges of racism cite the letter he wrote to the Japanese-American Commercial Weekly in 1913: In reply to yours of August 16, 1913. First of all, I should say by stopping the stupid newspaper from always fomenting race prejudice. This of course, being impossible, I would say, next, by educating the people of Japan so that they will be too intelligently tolerant to respond to any call to race prejudice. And, finally, by realizing, in industry and government, of socialism—which last word is merely a word that stands for the actual application of in the affairs of men of the theory of the Brotherhood of Man. In the meantime the nations and races are only unruly boys who have not yet grown to the stature of men. So we must expect them to do unruly and boisterous things at times. And, just as boys grow up, so the races of mankind will grow up and laugh when they look back upon their childish quarrels.[100] Bookplate used by Jack London In 1996, after the City of Whitehorse, Yukon, renamed a street in honor of London, protests over London's alleged racism forced the city to change the name of "Jack London Boulevard"[failed verification] back to "Two-mile Hill".[101] Shortly after boxer Jack Johnson was crowned the first black world heavyweight champ in 1908, London pleaded for a "great white hope" to come forward to defeat Johnson, writing: "Jim Jeffries must now emerge from his Alfalfa farm and remove that golden smile from Jack Johnson's face. Jeff, it's up to you. The White Man must be rescued."[102] Eugenics[edit] With other modernist writers of the day,[103] London supported eugenics.[8] The notion of "good breeding" complemented the Progressive era scientism, the belief that humans assort along a hierarchy by race, religion, and ethnicity. The Progressive Era catalog of inferiority offered basis for threats to American Anglo-Saxon racial integrity. London wrote to Frederick H. Robinson of the periodical Medical Review of Reviews, stating, "I believe the future belongs to eugenics, and will be determined by the practice of eugenics."[104] Although this led some to argue for forced sterilization of criminals or those deemed feeble-minded,[105] London did not express this extreme. His short story "Told in the Drooling Ward" is from the viewpoint of a surprisingly astute "feebled-minded" person. Hensley argues that London's novel Before Adam (1906–07) reveals pro-eugenic themes.[9] London advised his collaborator Anna Strunsky during preparation of The Kempton-Wace Letters that he would take the role of eugenics in mating, while she would argue on behalf of romantic love. (Love won the argument.) [106] The Valley of the Moon emphasizes the theme of "real Americans," the Anglo Saxon, yet in Little Lady of the Big House, London is more nuanced. The protagonist's argument is not that all white men are superior, but that there are more superior ones among whites than in other races. By encouraging the best in any race to mate will improve its population qualities.[107] Living in Hawaii challenged his orthodoxy. In "My Hawaiian Aloha," London noted the liberal intermarrying of races, concluding how "little Hawaii, with its hotch potch races, is making a better demonstration than the United States."[108] Works[edit] Short stories[edit] Jack London (date unknown) London's 1903 story "The Shadow and the Flash" was reprinted in the June 1948 issue of Famous Fantastic Mysteries Western writer and historian Dale L. Walker writes:[109] London's true métier was the short story ... London's true genius lay in the short form, 7,500 words and under, where the flood of images in his teeming brain and the innate power of his narrative gift were at once constrained and freed. His stories that run longer than the magic 7,500 generally—but certainly not always—could have benefited from self-editing. London's "strength of utterance" is at its height in his stories, and they are painstakingly well-constructed.[citation needed] "To Build a Fire" is the best known of all his stories. Set in the harsh Klondike, it recounts the haphazard trek of a new arrival who has ignored an old-timer's warning about the risks of traveling alone. Falling through the ice into a creek in seventy-five-below weather, the unnamed man is keenly aware that survival depends on his untested skills at quickly building a fire to dry his clothes and warm his extremities. After publishing a tame version of this story—with a sunny outcome—in The Youth's Companion in 1902, London offered a second, more severe take on the man's predicament in The Century Magazine in 1908. Reading both provides an illustration of London's growth and maturation as a writer. As Labor (1994) observes: "To compare the two versions is itself an instructive lesson in what distinguished a great work of literary art from a good children's story."[B] Other stories from the Klondike period include: "All Gold Canyon", about a battle between a gold prospector and a claim jumper; "The Law of Life", about an aging American Indian man abandoned by his tribe and left to die; "Love of Life", about a trek by a prospector across the Canadian tundra; "To the Man on Trail," which tells the story of a prospector fleeing the Mounted Police in a sled race, and raises the question of the contrast between written law and morality; and "An Odyssey of the North," which raises questions of conditional morality, and paints a sympathetic portrait of a man of mixed White and Aleut ancestry. London was a boxing fan and an avid amateur boxer. "A Piece of Steak" is a tale about a match between older and younger boxers. It contrasts the differing experiences of youth and age but also raises the social question of the treatment of aging workers. "The Mexican" combines boxing with a social theme, as a young Mexican endures an unfair fight and ethnic prejudice to earn money with which to aid the revolution. Several of London's stories would today be classified as science fiction. "The Unparalleled Invasion" describes germ warfare against China; "Goliath" is about an irresistible energy weapon; "The Shadow and the Flash" is a tale about two brothers who take different routes to achieving invisibility; "A Relic of the Pliocene" is a tall tale about an encounter of a modern-day man with a mammoth. "The Red One" is a late story from a period when London was intrigued by the theories of the psychiatrist and writer Jung. It tells of an island tribe held in thrall by an extraterrestrial object. Some nineteen original collections of short stories were published during London's brief life or shortly after his death. There have been several posthumous anthologies drawn from this pool of stories. Many of these stories were located in the Klondike and the Pacific. A collection of Jack London's San Francisco Stories was published in October 2010 by Sydney Samizdat Press.[110] Novels[edit] London writing, 1905 London's most famous novels are The Call of the Wild, White Fang, The Sea-Wolf, The Iron Heel, and Martin Eden.[111] In a letter dated December 27, 1901, London's Macmillan publisher George Platt Brett, Sr., said "he believed Jack's fiction represented 'the very best kind of work' done in America."[104] Critic Maxwell Geismar called The Call of the Wild "a beautiful prose poem"; editor Franklin Walker said that it "belongs on a shelf with Walden and Huckleberry Finn"; and novelist E.L. Doctorow called it "a mordant parable ... his masterpiece."[citation needed] The historian Dale L. Walker[109] commented: Jack London was an uncomfortable novelist, that form too long for his natural impatience and the quickness of his mind. His novels, even the best of them, are hugely flawed. Some critics have said that his novels are episodic and resemble linked short stories. Dale L. Walker writes: The Star Rover, that magnificent experiment, is actually a series of short stories connected by a unifying device ... Smoke Bellew is a series of stories bound together in a novel-like form by their reappearing protagonist, Kit Bellew; and John Barleycorn ... is a synoptic series of short episodes.[109] Ambrose Bierce said of The Sea-Wolf that "the great thing—and it is among the greatest of things—is that tremendous creation, Wolf Larsen ... the hewing out and setting up of such a figure is enough for a man to do in one lifetime." However, he noted, "The love element, with its absurd suppressions, and impossible proprieties, is awful."[112] The Iron Heel is an example of a dystopian novel that anticipates and influenced George Orwell's Nineteen Eighty-Four.[113] London's socialist politics are explicitly on display here. The Iron Heel meets the contemporary definition of soft science fiction. The Star Rover (1915) is also science fiction. Apocrypha[edit] Jack London Credo[edit] London's literary executor, Irving Shepard, quoted a Jack London Credo in an introduction to a 1956 collection of London stories: I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. The biographer Stasz notes that the passage "has many marks of London's style" but the only line that could be safely attributed to London was the first.[114] The words Shepard quoted were from a story in the San Francisco Bulletin, December 2, 1916, by journalist Ernest J. Hopkins, who visited the ranch just weeks before London's death. Stasz notes, "Even more so than today journalists' quotes were unreliable or even sheer inventions," and says no direct source in London's writings has been found. However, at least one line, according to Stasz, is authentic, being referenced by London and written in his own hand in the autograph book of Australian suffragette Vida Goldstein: Dear Miss Goldstein:– Seven years ago I wrote you that I'd rather be ashes than dust. I still subscribe to that sentiment. Sincerely yours, Jack London Jan. 13, 1909[114] In his short story "By The Turtles of Tasman", a character, defending her "ne'er-do-well grasshopperish father" to her "antlike uncle", says: "... my father has been a king. He has lived .... Have you lived merely to live? Are you afraid to die? I'd rather sing one wild song and burst my heart with it, than live a thousand years watching my digestion and being afraid of the wet. When you are dust, my father will be ashes." "The Scab"[edit] A short diatribe on "The Scab" is often quoted within the U.S. labor movement and frequently attributed to London. It opens: After God had finished the rattlesnake, the toad, and the vampire, he had some awful substance left with which he made a scab. A scab is a two-legged animal with a corkscrew soul, a water brain, a combination backbone of jelly and glue. Where others have hearts, he carries a tumor of rotten principles. When a scab comes down the street, men turn their backs and Angels weep in Heaven, and the Devil shuts the gates of hell to keep him out....[115] In 1913 and 1914, a number of newspapers printed the first three sentences with varying terms used instead of "scab", such as "knocker",[116][117] "stool pigeon"[118] or "scandal monger".[119] This passage as given above was the subject of a 1974 Supreme Court case, Letter Carriers v. Austin,[120] in which Justice Thurgood Marshall referred to it as "a well-known piece of trade union literature, generally attributed to author Jack London". A union newsletter had published a "list of scabs," which was granted to be factual and therefore not libelous, but then went on to quote the passage as the "definition of a scab". The case turned on the question of whether the "definition" was defamatory. The court ruled that "Jack London's... 'definition of a scab' is merely rhetorical hyperbole, a lusty and imaginative expression of the contempt felt by union members towards those who refuse to join", and as such was not libelous and was protected under the First Amendment.[115] Despite being frequently attributed to London, the passage does not appear at all in the extensive collection of his writings at Sonoma State University's website. However, in his book War of the Classes he published a 1903 speech titled "The Scab",[121] which gave a much more balanced view of the topic: The laborer who gives more time or strength or skill for the same wage than another, or equal time or strength or skill for a less wage, is a scab. The generousness on his part is hurtful to his fellow-laborers, for it compels them to an equal generousness which is not to their liking, and which gives them less of food and shelter. But a word may be said for the scab. Just as his act makes his rivals compulsorily generous, so do they, by fortune of birth and training, make compulsory his act of generousness. [...] Nobody desires to scab, to give most for least. The ambition of every individual is quite the opposite, to give least for most; and, as a result, living in a tooth-and-nail society, battle royal is waged by the ambitious individuals. But in its most salient aspect, that of the struggle over the division of the joint product, it is no longer a battle between individuals, but between groups of individuals. Capital and labor apply themselves to raw material, make something useful out of it, add to its value, and then proceed to quarrel over the division of the added value. Neither cares to give most for least. Each is intent on giving less than the other and on receiving more. Publications[edit] Source unless otherwise specified: Williams Novels[edit] The Cruise of the Dazzler (1902) A Daughter of the Snows (1902) The Call of the Wild (1903) The Kempton-Wace Letters (1903) (published anonymously, co-authored with Anna Strunsky) The Sea-Wolf (1904) The Game (1905) White Fang (1906) Before Adam (1907) The Iron Heel (1908) Martin Eden (1909) Burning Daylight (1910) Adventure (1911) The Scarlet Plague (1912) A Son of the Sun (1912) The Abysmal Brute (1913) The Valley of the Moon (1913) The Mutiny of the Elsinore (1914) The Star Rover (1915) (published in England as The Jacket) The Little Lady of the Big House (1916) Jerry of the Islands (1917) Michael, Brother of Jerry (1917) Hearts of Three (1920) (novelization of a script by Charles Goddard) The Assassination Bureau, Ltd (1963) (left half-finished, completed by Robert L. Fish) Short story collections[edit] Son of the Wolf (1900) Chris Farrington, Able Seaman (1901) The God of His Fathers & Other Stories (1901)[122] Children of the Frost (1902) The Faith of Men and Other Stories (1904)[122] Tales of the Fish Patrol (1906) Moon-Face and Other Stories (1906)[122] Love of Life and Other Stories (1907)[122] Lost Face (1910) South Sea Tales (1911) When God Laughs and Other Stories (1911)[122] The House of Pride & Other Tales of Hawaii (1912) Smoke Bellew (1912) A Son of the Sun (1912)[122] The Night Born (1913)[122] The Strength of the Strong (1914)[122] The Turtles of Tasman (1916) The Human Drift (1917)[122] The Red One (1918)[122] On the Makaloa Mat (1919) Dutch Courage and Other Stories (1922)[122] Autobiographical memoirs[edit] The Road (1907) The Cruise of the Snark (1911) John Barleycorn (1913) Non-fiction and essays[edit] Through the Rapids on the Way to the Klondike (1899) From Dawson to the Sea (1899) What Communities Lose by the Competitive System (1900) The Impossibility of War (1900) Phenomena of Literary Evolution (1900) A Letter to Houghton Mifflin Co. (1900) Husky, Wolf Dog of the North (1900) Editorial Crimes – A Protest (1901) Again the Literary Aspirant (1902) The People of the Abyss (1903) How I Became a Socialist (1903)[123] War of the Classes (1905)[122] The Story of an Eyewitness (1906) A Letter to Woman's Home Companion (1906) "The Lepers of Molokai" in Woman's Home Companion (1908)[124] "The Nature Man" in Woman's Home Companion (1908)[125] "The High Seat of Abundance" in Woman's Home Companion (1908)[126] Revolution, and other Essays (1910) Mexico's Army and Ours (1914) Lawgivers (1914) Our Adventures in Tampico (1914) Stalking the Pestilence (1914) The Red Game of War (1914) The Trouble Makers of Mexico (1914) With Funston's Men (1914) Plays[edit] Theft (1910) Daughters of the Rich: A One Act Play (1915) The Acorn Planter: A California Forest Play (1916) Poetry[edit] A Heart (1899) Abalone Song (1913) And Some Night (1914) Ballade of the False Lover (1914) Cupid's Deal (1913) Daybreak (1901) Effusion (1901) George Sterling (1913) Gold (1915) He Chortled with Glee (1899) He Never Tried Again (1912) His Trip to Hades (1913) Homeland (1914) Hors de Saison (1913) If I Were God (1899) In a Year (1901) In and Out (1911) Je Vis en Espoir (1897) Memory (1913) Moods (1913) My Confession (1912) My Little Palmist (1914) Of Man of the Future (1915) Oh You Everybody's Girl (19) On the Face of the Earth You are the One (1915) Rainbows End (1914) Republican Rallying Song (1916) Sonnet (1901) The Gift of God (1905) The Klondyker's Dream (1914) The Lover's Liturgy (1913) The Mammon Worshippers (1911) The Republican Battle-Hymn (1905) The Return of Ulysses (1915) The Sea Sprite and the Shooting Star (1916) The Socialist's Dream (1912) The Song of the Flames (1903) The Way of War (1906) The Worker and the Tramp (1911) Tick! Tick! Tick! (1915) Too Late (1912) Weasel Thieves (1913) When All the World Shouted my Name (1905) Where the Rainbow Fell (1902) Your Kiss (1914) Short stories[edit] "Typhoon off the Coast of Japan" (November 12, 1893) " 'Frisco Kid's' Story" (February 15, 1895) "Sakaicho, Hona Asi and Hakadaki" (April 19, 1895) "Night's Swim In Yeddo Bay" (May 27, 1895) "Who Believes in Ghosts!" (October 21, 1895) "And 'Frisco Kid Came Back" (November 4, 1895) "One More Unfortunate" (December 18, 1895) "O Haru" (1993; written in April 1897) "The Mahatma's Little Joke" (1993; written in May 1897) "The Strange Experience of a Misogynist" (1993; written between May and September 1897), originally titled "The Misogynist" "Two Gold Bricks" (September 1897) "The Plague Ship" (1993; written between September and December 1897) "The Devil’s Dice Box" (December 1976; written in September 1898) "The Test: A Clondyke Wooing" (1983; written in September 1898) "A Klondike Christmas" (1983; written in November 1898) "A Dream Image" (1898) "To the Man on Trail: A Klondike Christmas" (January 1899) "The White Silence" (February 1899) "The Son of the Wolf" (April 1899) "The Men of Forty-Mile" (May 1899) "A Thousand Deaths" (May 1899) "An Old Soldier's Story" (May 20, 1899) "In a Far Country" (June 1899) "The Priestly Prerogative" (July 1899) "The Handsome Cabin Boy" (July 1899) "The Wife of a King" (August 1899) "In the Time of Prince Charley" (September 1899) "Old Baldy" (September 16, 1899) "The Grilling of Loren Ellery" (September 24, 1899) "The Rejuvenation of Major Rathbone" (November 1899) "The King of Mazy May" (November 30, 1899) "The Wisdom of the Trail" (December 1899) "A Daughter of the Aurora" (December 24, 1899) "Pluck and Pertinacity" (1899) "An Odyssey of the North" (January 1900) "A Lesson in Heraldry" (March 1900) "The End of the Chapter" (June 9, 1900) "Uri Bram's God" (June 24, 1900) "Even unto Death" (July 28, 1900) "Grit of Women" (August 1900) "Jan the Unrepentant" (August 1900) "The Man with the Gash" (September 1900) "Their Alcove" (September 1900) "Housekeeping in the Klondike" (September 16, 1900) "The Proper 'Girlie' " (October 1900) "Thanksgiving on Slav Creek" (November 24, 1900) "Where the Trail Forks" (December 1900) "The Great Interrogation" (December 1900) "Semper Idem" (December 1900) "A Northland Miracle" (November 4, 1926; written in 1900) "Dutch Courage" (November 29, 1900) "A Relic of the Pliocene" (January 12, 1901) "The Law of Life" (March 1901) "Siwash" (March 1901) "The Lost Poacher" (March 14, 1901) "At the Rainbow's End" (March 24, 1901) "The God of His Fathers" (May 1901) "The Scorn of Woman" (May 1901) "The Minions of Midas" (May 1901) "Chris Farrington: Able Seaman" (May 23, 1901) "A Hyperborean Brew" (July 1901) "Bald Face" (September 6, 1901) "Keesh, Son of Keesh" (January 1902) "An Adventure in the Upper Sea" (May 1902) "To Build a Fire" (May 29, 1902, revised August 1908) "Diable --- A Dog" (June 1902), renamed Bâtard in 1904 "To Repel Boarders" (June 1902) "The ‘Fuzziness' of Hoockla-Heen" (July 3, 1902) "Moon-Face" (July 21, 1902) "Nam-Bok, the Liar" (August 1902) "Li Wan the Fair" (August 1902) "The Master of Mystery" (September 1902) "In the Forests of the North" (September 1902) "The Sunlanders" (September 1902) "The Death of Ligoun" (September 1902) "The Story of Jees Uck" (September 1902) "The Sickness of Lone Chief" (October 1902) "The League of the Old Men" (October 4, 1902) "Lost Face" (1902) "In Yeddo Bay" (February 1903) "The One Thousand Dozen" (March 1903) "The Shadow and the Flash" (June 1903) "The Faith of Men" (June 1903) "The Leopard Man's Story" (August 1903) "The Marriage of Lit-Lit" (September 1903) "Local Color" (October 1903) "Too Much Gold" (December 1903) "Amateur Night" (December 1903) "The Dominant Primordial Beast" (1903) "Keesh, The Bear Hunter" (January 1904); often reprinted as "The Story of Keesh" "The Banks of the Sacramento" (March 17, 1904) "White and Yellow" (February 16, 1905) "The King of the Greeks" (March 2, 1905) "A Raid on the Oyster Pirates" (March 16, 1905) "The Siege of the 'Lancashire Queen' " (March 30, 1905) "Charley's Coup" (April 13, 1905) "Demetrios Contos" (April 27, 1905) "Yellow Handkerchief" (May 11, 1905) "All Gold Cañon" (November 1905) "Love of Life" (December 1905) "The Sun-Dog Trail" (December 1905) "A Nose for the King" (March 1906) "Planchette" (June 1906) "The Unexpected" (August 1906) "Brown Wolf" (August 1906) "The Apostate" (September 1906) "Up the Slide" (October 25, 1906) "A Wicked Woman" (November 1906) "The White Man's Way" (November 4, 1906) "The Wit of Porportuk" (December 1906) "When God Laughs" (January 1907) "Just Meat" (March 1907) "Created He Them" (April 1907) "Morganson's Finish" (May 1907) "A Day's Lodging" (May 25, 1907) "Negore the Coward" (September 1907) "Chased by the Trail" (September 26, 1907) "The Passing of Marcus O'Brien" (January 1908) "Trust" (January 1908) "That Spot" (February 1908) "Flush of Gold" (April 1908) "Make Westing" (April 1908) "The Enemy of All the World" (October 1908) "Aloha Oe" (December 1908) "A Curious Fragment" (December 10, 1908) "The Dream of Debs" (January 1909) "The House of Mapuhi" (January 1909) "The Seed of McCoy" (April 1909) "The Madness of John Harned" (May 1909) "South of the Slot" (May 22, 1909) "Good-by, Jack" (June 1909) "The Chinago" (June 26, 1909) "The Sheriff of Kona" (August 1909) "The Heathen" (September 1909) "A Piece of Steak" (November 20, 1909) "Koolau the Leper" (December 1909) "Mauki" (December 1909) "The Mission of John Starhurst" (December 29, 1909); reprinted as "The Whale Tooth" "Samuel" (1909) "Chun An Chun" (Spring 1910) "The Terrible Solomons" (March 1910) "The Inevitable White Man" (May 14, 1910) "The Unparalleled Invasion" (July 1910) "Winged Blackmail" (September 1910) "When the World was Young" (September 10, 1910) "The Benefit of the Doubt" (November 12, 1910) "Under the Deck Awnings" (November 19, 1910) "Yah! Yah! Yah!" (December 1910) "The House of Pride" (December 1910) "To Kill a Man" (December 10, 1910) "Bunches of Knuckles" (December 18, 1910) "Goliath" (1910) "The 'Francis Spaight' " (January 1911) "The Hobo and the Fairy" (February 11, 1911) "The Strength of the Strong" (March 1911) "The Eternity of Forms" (March 1911) "A Son of the Sun" (May 27. 1911) "The Taste of the Meat" (June 1911) "The Proud Goat of Aloysius Pankburn" (June 24, 1911) "The Meat" (July 1911) "The Night Born" (July 1911) "War" (July 29, 1911) "The Goat Man of Fuatino" (July 20, 1911) "The Stampede to Squaw Creek" (August 1911) "The Mexican" (August 19, 1911) "Shorty Dreams" (September 1911) "A Little Account with Swithin Hall" (September 2, 1911) "A Goboto Night" (September 30, 1911) "The Man on the Other Bank" (October 1911) "The Pearls of Parlay" (October 14, 1911) "The Race for Number Three" (November 1911) "The End of the Story" (November 1911) " The Jokers of New Gibbon" (November 11, 1911) "By the Turtles of Tasman" (November 19, 1911) "The Little Man" (December 1911) "The Unmasking of the Cad" (December 23, 1911) "The Hanging of Cultus George" (January 1912) "The Mistake of Creation" (February 1912) "A Flutter in Eggs" (March 1912) "The Sea-Farmer" (March 1912) "The Feathers of the Sun" (March 9, 1912) "The Town-Site of Tra-Lee" (April 1912) "Wonder of Woman" (May 1912) "The Prodigal Father" (May 1912) "The Scarlet Plague" (June 1912) "The Captain of the Susan Drew" (December 1, 1912) "Samuel" (May 1913) "The Sea-Gangsters" (November 1913) "Told in the Drooling Ward" (June 1914) "The Hussy" (December 1916) "Man of Mine" (February 1917) "Like Argus of the Ancient Times" (March 1917) "Jerry of the Islands" (1917) "When Alice Told Her Soul" (March 1918) "The Princess" (June 1918) "The Tears of Ah Kim" (July 1918) "The Water Baby" (September 1918) "The Red One" (October 1918) "In the Cave of the Dead" (November 1918) "Shin-Bones" (1918) "On the Makaloa Mat" (March 1919) "The Bones of Kahekili" (July 1919) " Whose Business Is to Live" (September 1922) "Eyes of Asia" (September 1924) First edition (1902) The Scarlet Plague was reprinted in the February 1949 issue of Famous Fantastic Mysteries Legacy and honors[edit] Jack London lake Mount London, also known as Boundary Peak 100, on the Alaska-British Columbia boundary, in the Boundary Ranges of the Coast Mountains of British Columbia, is named for him.[127] Jack London Square on the waterfront of Oakland, California was named for him.[16] He was honored by the United States Postal Service with a 25¢ Great Americans series postage stamp released on January 11, 1986. Jack London Lake (Russian: Озеро Джека Лондона), a mountain lake located in the upper reaches of the Kolyma River in Yagodninsky district of Magadan Oblast. Fictional portrayals of London include Michael O'Shea in the 1943 film Jack London, Jeff East in the 1980 film Klondike Fever, Michael Aron in the Star Trek: The Next Generation episode Time's Arrow from 1992, Aaron Ashmore in the Murdoch Mysteries episode "Murdoch of the Klondike" from 2012, and Johnny Simmons in the 2014 miniseries Klondike. See also[edit] List of celebrities who own wineries and vineyards The story of eyewitness by Jack London[128] Notes[edit] ^ later renamed John Griffith London (see Family section) ^ a b The 1908 version of "To Build a Fire" is available on Wikisource in two places: "To Build a Fire" (Century Magazine) and "To Build a Fire" (in Lost Face – 1910). The 1902 version may be found at the following external link: To Build a Fire (The Jean and Charles Schulz Information Center, Sonoma State University) (Archived December 28, 2019, at the Wayback Machine). References[edit] ^ Reesman 2009, p. 23. ^ "London, Jack". Encyclopædia Britannica Library Edition. Retrieved October 5, 2011. ^ Dictionary of American Biography Base Set. American Council of Learned Societies, 1928–1936. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Thomson Gale. 2006. ^ London 1939, p. 12. ^ New York Times November 23, 1916. ^ Haley, James (October 4, 2011). Wolf: The Lives of Jack London. Basic Books. pp. 12–14. ISBN 978-0465025039. ^ (1910) "Specialty of Short-story Writing," The Writer, XXII, January–December 1910, p. 9: "There are eight American writers who can get $1000 for a short story—Robert W. Chambers, Richard Harding Davis, Jack London, O. Henry, Booth Tarkington, John Fox, Jr., Owen Wister, and Mrs. Burnett." $1,000 in 1910 dollars is roughly equivalent to $33,000 today ^ a b Swift, John N. "Jack London's ‘The Unparalleled Invasion’: Germ Warfare, Eugenics, and Cultural Hygiene." American Literary Realism, vol. 35, no. 1, 2002, pp. 59–71. JSTOR 27747084. ^ a b Hensley, John R. "Eugenics and Social Darwinism in Stanley Waterloo's ‘The Story of Ab’ and Jack London's ‘Before Adam.’" Studies in Popular Culture, vol. 25, no. 1, 2002, pp. 23–37. JSTOR 23415006. ^ "UPI Almanac for Tuesday, Jan. 12, 2021". United Press International. January 12, 2021. Archived from the original on January 29, 2021. Retrieved February 27, 2021. …novelist Jack London in 1876… ^ Wellman, Joshua Wyman Descendants of Thomas Wellman (1918) Arthur Holbrook Wellman, Boston, p. 227 ^ "The Book of Jack London". The World of Jack London. Archived from the original on May 11, 2011. Retrieved April 7, 2011. ^ Stasz 2001, p. 14: "What supports Flora's naming Chaney as the father of her son are, first, the indisputable fact of their cohabiting at the time of his conception, and second, the absence of any suggestion on the part of her associates that another man could have been responsible... [but] unless DNA evidence is introduced, whether or not William Chaney was the biological father of Jack London cannot be decided.... Chaney would, however, be considered by her son and his children as their ancestor." ^ "Before Adam (Paperback) | The Book Table". www.booktable.net. Retrieved February 12, 2020.[permanent dead link] ^ a b c Jeanne Campbell Reesman, Jack London's Racial Lives: A Critical Biography, University of Georgia Press, 2009, pp. 323–24 ^ a b Niekerken, Bill Van. "Jack London Square's early days: A saloon, a local sports hero and a floating restaurant". San Francisco Chronicle. Retrieved January 15, 2024. ^ Kershaw 1999, pp. 53–54. ^ Ouida (July 26, 1875). "Signa. A story". London : Chapman & Hall – via Internet Archive. ^ Ouida (July 26, 1875). "Signa. A story". London : Chapman & Hall – via Internet Archive. ^ London, Jack (1917) "Eight Factors of Literary Success", in Labor (1994), p. 512. "In answer to your question as to the greatest factors of my literary success, I will state that I consider them to be: Vast good luck. Good health; good brain; good mental and muscular correlation. Poverty. Reading Ouida's Signa at eight years of age. The influence of Herbert Spencer's Philosophy of Style. Because I got started twenty years before the fellows who are trying to start today." ^ "State's first poet laureate remembered at Jack London". Sonoma Index Tribune. August 22, 2016. Archived from the original on February 3, 2018. Retrieved February 2, 2018. ^ Jack London. John Barleycorn at Project Gutenberg Chapters VII, VIII describe his stealing of Mamie, the "Queen of the Oyster Pirates": "The Queen asked me to row her ashore in my skiff...Nor did I understand Spider's grinning side-remark to me: "Gee! There's nothin' slow about YOU." How could it possibly enter my boy's head that a grizzled man of fifty should be jealous of me?" "And how was I to guess that the story of how the Queen had thrown him down on his own boat, the moment I hove in sight, was already the gleeful gossip of the water-front? ^ London 1939, p. 41. ^ Kingman 1979, p. 37: "It was said on the waterfront that Jack had taken on a mistress... Evidently Jack believed the myth himself at times... Jack met Mamie aboard the Razzle-Dazzle when he first approached French Frank about its purchase. Mamie was aboard on a visit with her sister Tess and her chaperone, Miss Hadley. It hardly seems likely that someone who required a chaperone on Saturday would move aboard as mistress on Monday." ^ Charmian K. London (August 1, 1922). "The First Story Written for Publication". Sonoma County, California: JackLondons.net. Archived from the original on October 6, 2013. ^ Kingman 1979, p. 67. ^ MacGillivray, Don (2009). Captain Alex MacLean. University of Washington Press. ISBN 978-0774814713. Retrieved October 6, 2011. ^ MacGillivray, Don (2008). Captain Alex MacLean (PDF). UBC Press. ISBN 978-0774814713. Archived from the original (PDF) on May 15, 2011. Retrieved October 6, 2011. ^ "The legends of Oakland's oldest bar, Heinold's First and Last Chance Saloon". Oakland North. Retrieved February 2, 2018. ^ "Footnote 55 to "Bâtard"". JackLondons.net. Archived from the original on June 12, 2011. Retrieved August 29, 2013. First published as "Diable – A Dog". The Cosmopolitan, v. 33 (June 1902), pp. 218–26. [FM] This tale was titled "Bâtard" in 1904 when included in FM. The same story, with minor changes, was also called "Bâtard" when it appeared in the Sunday Illustrated Magazine of the Commercial Appeal (Memphis, Tenn.), September 28, 1913, pp. 7–11. London received $141.25 for this story on May 27, 1902. ^ "The 100 best novels: No 35 – The Call of the Wild by Jack London (1903)" Retrieved July 22, 2015 ^ "Best Dog Story Ever Written: Call of the Wild" Archived April 21, 2008, at the Wayback Machine, excerpted from Kingman 1979 ^ Hamilton (1986) (as cited by other sources) ^ Kamiya, Gary (November 12, 2016). "SF's first hipster cafe and its descent into ruin". sfchronicle.com. Retrieved September 4, 2023. Unna, Warren (1952). The Coppa Murals: A Pageant of Bohemian Life in San Francisco at the Turn of the Century. Book Club of California. Retrieved September 4, 2023. "Provincial Italian Cuisines: San Francisco Conserves Italian Heritage". foundsf.org - FoundSF. Retrieved September 4, 2023. ^ "Coppa's famous walls". Restaurant-ing through history. October 29, 2015. Retrieved September 4, 2023. ^ Boylan, James R. (1998). "CHAPTER ONE "Miss Annie"". Revolutionary Lives: Anna Strunsky and William English Walling. University of Massachusetts Press. ISBN 1-55849-164-3. ^ "The Crowd". Painting Piedmont. Retrieved September 4, 2023. ^ Pratt, Norma Fain "Anna Strunsky Walling, 1879–1964.", in Jewish Women: A Comprehensive Historical Encyclopedia. 1 March 2009. Jewish Women's Archive. July 4, 2010. ^ "Joseph Noel papers". archives.nypl.org. Retrieved September 4, 2023. ^ "JOSEPH NOEL, 65, ONCE PLAYWRIGHT; Ex-Newspaper Man and Author Dies--Wrote Book About Jack London and Ambrose Bierce". The New York Times. August 8, 1946. Retrieved September 4, 2023. ^ Stasz 2001, p. 61: "Both acknowledged... that they were not marrying out of love" ^ Kingman 1979, p. 98. ^ Reesman 2010, p 12 ^ Stasz 2001, p. 66: "Mommy Girl and Daddy Boy" ^ Kingman 1979, p. 121. ^ Noel 1940, p. 150, "She's devoted to purity..." ^ Stasz 2001, p. 80 ("devoted to purity... code words...") ^ Kingman 1979, p. 139. ^ Kowner, Rotem (2006). Historical Dictionary of the Russo-Japanese War. The Scarecrow Press. p. 212. ISBN 0-8108-4927-5. ^ London & Taylor 1987, p. 394. ^ Wichlan 2007, p. 131. ^ Labor 2013 ^ "The Sailing of the Snark", by Allan Dunn, Sunset, May 1907. ^ a b Day 1996, pp. 113–19. ^ London 2003, p. 59: copy of "John Barleycorn" inscribed "Dear Mate-Woman: You know. You have helped me bury the Long Sickness and the White Logic." Numerous other examples in same source. ^ Kingman 1979, p. 124. ^ Stasz 1999, p. 112. ^ Kershaw 1999, p. 133. ^ Noel 1940, p. 146. ^ Walker, Dale; Reesman, Jeanne, eds. (1999). "A Selection of Letters to Charmain Kittredge". No Mentor But Myself: Jack London on Writers and Writing. Stanford University Press. ISBN 0804736367. Retrieved July 8, 2019. ^ Jack London "Story Of An Eyewitness". California Department of Parks & Recreation. ^ Stasz, Clarice (2013). Jack London's Women. University of Massachusetts Press. p. 102. ISBN 978-1625340658. Retrieved July 8, 2019. ^ Stasz, Clarice (January 1, 1988). American Dreamers: Charmian and Jack London. St. Martin's Press. p. 250. ISBN 0-312-021607. Retrieved December 9, 2023. ^ Starr, Kevin. Americans and the California Dream, 1850–1915. Oxford University, 1986. ^ Joseph Theroux. "They Came to Write in Hawai'i". Spirit of Aloha (Aloha Airlines) March/April 2007. Archived from the original on January 21, 2008. He said, "Life's not a matter of holding good cards, but sometimes playing a poor hand well." ...His last magazine piece was titled "My Hawaiian Aloha"* [and] his final, unfinished novel, Eyes of Asia, was set in Hawai'i. (Jack London. "My Hawaiian Aloha". *From Stories of Hawai'i, Mutual Publishing, Honolulu, 1916. Reprinted with permission in Spirit of Aloha, November/December 2006. Archived from the original on January 21, 2008.) ^ Beers, Diane L. (2006). For the Prevention of Cruelty: The History and Legacy of Animal Rights Activism in the United States. Athens: Swallow Press/Ohio University Press. pp. 105–06. ISBN 0804010870. ^ Beers, Diane L. (2006). For the Prevention of Cruelty: The History and Legacy of Animal Rights Activism in the United States. Athens: Swallow Press/Ohio University Press. pp. 106–07. ISBN 0804010870. ^ Beers, Diane L. (2006). For the Prevention of Cruelty: The History and Legacy of Animal Rights Activism in the United States. Athens: Swallow Press/Ohio University Press. p. 107. ISBN 0804010870. ^ "On This Day: November 23, 1916: Obituary – Jack London Dies Suddenly On Ranch". The New York Times. Retrieved January 6, 2014. ^ Jack London (1911). The Cruise of the Snark. Macmillan. ^ "Marin County Tocsin". contentdm.marinlibrary.org. Archived from the original on July 26, 2019. Retrieved July 26, 2019. ^ McConahey, Meg (July 22, 2022). "Was Jack London a drug addict? New technology examines old mysteries". Santa Rosa Press Democrat. Retrieved August 7, 2022. ^ Columbia Encyclopedia "Jack London", "Beset in his later years by alcoholism and financial difficulties, London committed suicide at the age of 40." ^ The Jack London Online Collection: Jack London's death certificate. ^ The Jack London Online Collection: Biography. ^ "Did Jack London Commit Suicide?" Archived September 14, 2008, at the Wayback Machine, The World of Jack London ^ "Martin Eden by Jack London | Goodreads". Goodreads: Martin Eden. ^ admin (June 5, 2019). "Jack London: Martin Eden - by Franklin Walker". Scraps from the loft. Retrieved July 22, 2022. ^ "Jack London letters to Sinclair Lewis, dated September through December 1910" (PDF). Utah State University University Libraries Digital Exhibits. Retrieved January 5, 2023. ^ "The Literary Zoo". Life. Vol. 49. January–June 1907. p. 130. ^ "The Retriever and the Dynamite Stick -- A Remarkable Coincidence". The New York Times. The New York Times Company. August 16, 1902. Retrieved April 20, 2022. ^ "Young, Everton Ryerson". Dictionary of Canadian Biography. Retrieved January 6, 2014. ^ "Memorable Manitobans: Egerton Ryerson Young (1840–1909)". The Manitoba Historical Society. Retrieved January 7, 2014. ^ "Is Jack London a Plagiarist?". The Literary Digest. 34: 337. 1907. ^ Kingman 1979, p. 118. ^ Letter to "The Bookman," April 10, 1906, quoted in full in Jack London; Dale L. Walker; Jeanne Campbell Reesman (2000). No mentor but myself: Jack London on writing and writers. Stanford University Press. p. 97. ISBN 978-0804736350. "The World, however, did not charge me with plagiarism. It charged me with identity of time and situation. Certainly I plead guilty, and I am glad that the World was intelligent enough not to charge me with identity of language." ^ Jack London; Dale L. Walker; Jeanne Campbell Reesman (2000). No mentor but myself: Jack London on writing and writers. Stanford University Press. p. 121. ISBN 978-0804736350. "The controversy with Frank Harris began in the Vanity Fair issue of April 14, 1909, in an article by Harris entitled 'How Mr. Jack London Writes a Novel.' Using parallel columns, Harris demonstrated that a portion of his article, 'The Bishop of London and Public Morality,' which appeared in a British periodical, The Candid Friend, on May 25, 1901, had been used almost word-for-word in his 1908 novel, The Iron Heel." ^ Stewart Gabel (2012). Jack London: a Man in Search of Meaning: A Jungian Perspective. AuthorHouse. p. 14. ISBN 978-1477283332. When he was tramping, arrested and jailed for one month for vagrancy at about 19 years of age, he listed "atheist" as his religion on the necessary forms (Kershaw, 1997). ^ Who's Who in Hell: A Handbook and International Directory for Humanists, Freethinkers, Naturalists, Rationalists, and Non-Theists. Barricade Books (2000), ISBN 978-1569801581 ^ "War of the Classes: How I Became a Socialist". london.sonoma.edu. Archived from the original on January 12, 2012. Retrieved April 14, 2013. ^ See Labor (1994) p. 546 for one example, a letter from London to William E. Walling dated November 30, 1909. ^ Stasz 2001, p. 100. ^ Stasz 2001, p. 156. ^ Kershaw 1999, p. 245. ^ Starr, Kevin (1973). Americans and the California Dream. Oxford University Press. ISBN 0195016440. Retrieved March 2, 2013. ^ George Orwell (2000). George Orwell: My country right or left, 1940–1943. David R Godine. p. 31. ISBN 9781567921359. ^ The Jack London Online Collection: The Yellow Peril. ^ The Jack London Online Collection: The Unparalleled Invasion. ^ "Jack London's War" Archived October 17, 2012, at the Wayback Machine, Dale L. Walker, The World of Jack London. "According to London's reportage, the Russians were "sluggish" in battle, while "The Japanese understand the utility of things. Reserves they consider should be used not only to strengthen the line...but in the moment of victory to clinch victory hard and fast...Verily, nothing short of a miracle can wreck a plan they have once started and put into execution."" ^ Labor, Earle, Robert C. Leitz, III, and I. Milo Shepard: The Letters of Jack London: Volume Three: 1913–1916, Stanford University Press 1988, p. 1219, Letter to Japanese-American Commercial Weekly, August 25, 1913: "the races of mankind will grow up and laugh [at] their childish quarrels..." ^ Lundberg. ^ "A True Champion Vs. The 'Great White Hope'". NPR. Retrieved December 16, 2021. ^ Leonard, Thomas C., Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era, Princeton University Press, Princeton Univ. Press, 2016, p. 114 ^ a b Kershaw 1999, p. 109. ^ Three Generations, No Imbeciles: Eugenics, the Supreme Court, and Buck V. Bell, JHU Press, October 6, 2008, p. 55. ^ Williams, Jay, Author Under Sail, Univ. of Nebraska Press, 1014, p. 294. ^ Craid, Layne Parish, "Sex and Science in London's America," in Williams, Jay, ed., The Oxford Handbook of Jack London, Oxford Univ. Press, 2017, pp. 340–41. ^ London, Charmian, Our Hawaii: Islands and Islanders, Macmillan, 1922, p. 24. ^ a b c Dale L. Walker, "Jack London: The Stories" Archived October 25, 2005, at the Wayback Machine, The World of Jack London ^ Jack London: San Francisco Stories (Edited by Matthew Asprey; Preface by Rodger Jacobs) ^ These are the five novels selected by editor Donald Pizer for inclusion in the Library of America series. ^ Letters of Ambrose Bierce, ed. S. T. Joshi, Tryambak Sunand Joshi, David E. Schultz, Columbus: Ohio State University Press, 2003 ^ Orwell: the Authorized Biography by Michael Shelden, HarperCollins ISBN 978-0060921613 ^ a b The Jack London Online Collection: Credo. ^ a b Thurgood Marshall (June 25, 1974). "Letter Carriers v. Austin, 418 U.S. 264 (1974)". Retrieved May 23, 2006. ^ Callan, Claude, 1913, "Cracks at the Crowd", Fort Worth Star-Telegram, December 30, 1913, p. 6: "Saith the Rule Review: 'After God had finished making the rattlesnake, the toad and the vampire, He had some awful substance left, with which he made the knocker.' Were it not for being irreverent, we would suggest that He was hard up for something to do when He made any of those pests you call his handiwork." ^ "The Food for Your Think Tank", The Macon Daily Telegraph, August 23, 1914, p. 3 ^ " Madame Gain is Found Guilty. Jury Decides Woman Conducted House of Ill Fame at the Clifton Hotel," The Duluth News Tribune, February 5, 1914, p. 12. ^ "T. W. H.", (1914), "Review of the Masonic 'Country' Press: The Eastern Star" The New Age Magazine: A Monthly Publication Devoted to Freemasonry and Its Relation to Present Day Problems, published by the Scottish Rite of Freemasonry for the Southern Jurisdiction of the United States; June 1917, p. 283: "Scandal Monger: After God had finished making the rattlesnake, the toad and the vampire, He had some awful substance left, with which He made a scandal monger. A scandal monger is a two-legged animal with a cork-screw soul, a water-sogged brain and a combination backbone made of jelly and glue. Where other men have their hearts he carries a tumor of decayed principles. When the scandal monger comes down the street honest men turn their backs, the angels weep tears in heaven, and the devil shuts the gates of hell to keep him out. —Anon" ^ Letter Carriers v. Austin, 418 U.S. 264 (1974). ^ "War of the Classes: The Scab". london.sonoma.edu. Archived from the original on August 7, 2013. Retrieved April 14, 2013. ^ a b c d e f g h i j k l The Jack London Online Collection: Writings. ^ "How I Became a Socialist. The Comrade: An illustrated socialist monthly. Volume II, No. 6, March, 1903: Jack London: Books". Amazon. September 9, 2009. Retrieved August 26, 2011. ^ London, Jack (1908). "The Lepers of Molokai". Woman's Home Companion. 35 (1): 6–7. Retrieved June 1, 2021. ^ London, Jack (1908). "The Nature Man". Woman's Home Companion. 35 (9): 21–22. Retrieved June 1, 2021. ^ London, Jack (1908). "The High Seat of Abundance". Woman's Home Companion. 35 (11): 13–14, 70. Retrieved June 1, 2021. ^ "London, Mount". BC Geographical Names. ^ "The Eyewitness Jack London Analysis | ipl.org". www.ipl.org. Retrieved January 10, 2023. Bibliography[edit] Day, A. Grove (1996) [1984]. "Jack London and Hawaii". In Dye, Bob (ed.). Hawaiʻi Chronicles. Honolulu: University of Hawaii Press. pp. 113–19. ISBN 0824818296. Kershaw, Alex (1999). Jack London. New York: St. Martin's Press. ISBN 031219904X. Kingman, Russ (1979). A Pictorial Life of Jack London. New York: Crown Publishers, Inc. (original); also "Published for Jack London Research Center by David Rejl, California" (same ISBN). ISBN 0517540932. London, Charmian (2003) [1921]. The Book of Jack London, Volume II. Kessinger. ISBN 0766161889. London, Jack; Taylor, J. Golden (1987). A Literary history of the American West. Fort Worth: Texas Christian University Press. ISBN 087565021X. London, Joan (1939). Jack London and His Times. New York: Doubleday, Doran & Company, Inc. LCCN 39-33408. Lundberg, Murray. "The Life of Jack London as Reflected in his Works". Explore North. Archived from the original on June 10, 2008. Noel, Joseph (1940). Footloose in Arcadia: A Personal Record of Jack London, George Sterling, Ambrose Bierce. New York: Carrick and Evans. Reesman, Jeanne Campbell (2009). Jack London's Racial Lives: A Critical Biography. Athens, GA: University of Georgia Press. ISBN 978-0820327891. Stasz, Clarice (1999) [1988]. American Dreamers: Charmian and Jack London. toExcel (iUniverse, Lincoln, Nebraska). ISBN 0595000029. Stasz, Clarice (2001). Jack London's Women. Amherst, MA: University of Massachusetts Press. ISBN 1558493018. Wichlan, Daniel J. (2007). The Complete Poetry of Jack London. Waterford, CT: Little Red Tree Publishing. ISBN 978-0978944629. Reesman, Jeanne; Hodson, Sara; Adam, Philip (2010). Jack London Photographer. Athens and London: University of Georgia Press. "Jack London Dies Suddenly On Ranch". The New York Times. November 23, 1916. Retrieved September 22, 2011. Novelist is Found Unconscious from Uremia, and Expires after Eleven Hours. Wrote His Life of Toil—His Experience as Sailor Reflected in His Fiction—'Call of the Wild' Gave Him His Fame." 'The New York Times,' story datelined Santa Rosa, Cal., Nov. 22; appeared November 24, 1916, p. 13. States he died 'at 7:45 o'clock tonight,' and says he was 'born in San Francisco on January 12, 1876.' The Jack London Online Collection "Jack London's death certificate, from County Record's Office, Sonoma Co., Nov. 22, 1916". The Jack London Online Collection. November 22, 1916. Archived from the original on April 27, 2015. Retrieved August 14, 2014. Stasz, Clarice (2001). "Jack [John Griffith] London". The Jack London Online Collection. Archived from the original on June 29, 2012. Retrieved August 14, 2014. "Revolution and Other Essays: The Yellow Peril". The Jack London Online Collection. Archived from the original on December 11, 2012. Retrieved August 14, 2014. "The Unparalleled Invasion". The Jack London Online Collection. Archived from the original on May 29, 2014. Retrieved August 14, 2014. "Jack London's "Credo", Commentary by Clarice Stasz". The Jack London Online Collection. Archived from the original on December 15, 2012. Retrieved August 14, 2014. Roy Tennant and Clarice Stasz. "Jack London's Writings". The Jack London Online Collection. Retrieved August 14, 2014. Jacobs, Rodger (July 1999). "Running with the Wolves: Jack London, the Cult of Masculinity, and "Might is Right"". Panik. Archived from the original on August 16, 2014. Retrieved August 14, 2014. Williams, James. "Jack London's Works by Date of Composition". The Jack London Online Collection. Archived from the original on August 16, 2014. Retrieved August 14, 2014. Further reading[edit] Jacobs, Rodger (preface) (2010). Asprey, Matthew (ed.). Jack London: San Francisco Stories. Sydney: Sydney Samizdat Press. ISBN 978-1453840504. Haley, James L. (2010). Wolf: The Lives of Jack London. New York: Basic Books. ISBN 978-0465004782. Hamilton, David (1986). The Tools of My Trade: Annotated Books in Jack London's Library. University of Washington. ISBN 0295961570. Herron, Don (2004). The Barbaric Triumph: A Critical Anthology on the Writings of Robert E. Howard. Wildside Press. ISBN 0809515660. Howard, Robert E. (1989). Robert E. Howard Selected Letters 1923–1930. West Warwick, RI: Necronomicon Press. ISBN 0940884267. Labor, Earle (2013). Jack London: An American Life. New York: Farrar, Straus and Giroux. ISBN 978-0374178482. Labor, Earle, ed. (1994). The Portable Jack London. Viking Penguin. ISBN 0140179690. London, Jack; Strunsky, Anna (2000) [1903]. The Kempton-Wace Letters. Czech Republic: Triality. ISBN 8090187684. Lord, Glenn (1976). The Last Celt: A Bio-Bibliography of Robert E. Howard. West Kingston, RI: Donald M. Grant, Publisher. Oates, Joyce Carol (2013). The Accursed. HarperCollins. ISBN 978-0062231703. Pizer, Donald, ed. (1982). Jack London: Novels and Stories. Library of America. ISBN 978-0940450059. Pizer, Donald, ed. (1982). Jack London: Novels and Social Writing. Library of America. ISBN 978-0940450066. Raskin, Jonah, ed. (2008). The Radical Jack London: Writings on War and Revolution. University of California Press. ISBN 978-0520255463. Sinclair, Andrew (1977). Jack: A Biography of Jack London. United States: HarperCollins. ISBN 0060138998. Starr, Kevin (1986) [1973]. Americans and the California Dream 1850–1915. Oxford University Press. ISBN 0195042336. Stasz, Clarice (1988). American Dreamers: Charmian and Jack London. New York: St. Martin's Press. ISBN 978-0312021603. Wichlan, Daniel (2014). The Complete Poetry of Jack London. 2nd. ed. New London, CT: Little Tree. Williams, Jay (2014). Author Under Sail: The Imagination of Jack London, 1893–1902. Lincoln, NE: Univ. of Nebraska. Williams, Jay, ed. (2017). The Oxford Handbook of Jack London. Oxford Univ. Press. External links[edit] Wikimedia Commons has media related to Jack London. Wikiquote has quotations related to Jack London. Wikisource has original works by or about:Jack London Works by Jack London in eBook form at Standard Ebooks Works by Jack London at Project Gutenberg Works by Jack (John Griffith) London at Faded Page (Canada) Works by or about Jack London at Internet Archive Works by Jack London at LibriVox (public domain audiobooks) Works by Jack London at Open Library Western American Literature Journal: Jack London The Jack London Online Collection Site featuring information about Jack London's life and work, and a collection of his writings. The World of Jack London Biographical information and writings Jack London State Historic Park The Huntingon Library's Jack London Archive Guide to the Jack London Papers at The Bancroft Library Jack London Collection at Sonoma State University Library Jack London Stories, scanned from original magazines, including the original artwork 5 short radio episodes from Jack London's writing at California Legacy Project Howser, Huell (December 10, 1994). "Jack London – California's Gold (502)". California's Gold. Chapman University Huell Howser Archive. Jack London Personal Manuscripts "The Life and Legacy of Jack London". C-Span TV. September 19, 2016. vteJack LondonNovels The Cruise of the Dazzler (1902) A Daughter of the Snows (1902) The Call of the Wild (1903) The Kempton-Wace Letters (1903, anonymously co-authored with Anna Strunsky) The Sea-Wolf (1904) The Game (1905) Before Adam (1906) White Fang (1906) The Iron Heel (1908) Martin Eden (1909) Burning Daylight (1910) Adventure (1911) The Scarlet Plague (1912) A Son of the Sun (1912) The Abysmal Brute (1913) The Valley of the Moon (1913) The Mutiny of the Elsinore (1914) The Star Rover (1915) The Little Lady of the Big House (1916) Jerry of the Islands (1917) Michael, Brother of Jerry (1917) Hearts of Three (1920) The Assassination Bureau, Ltd (1963) (Unfinished, completed by Robert L. Fish) Short stories "A Thousand Deaths" (1899) "The Law of Life" (1901) "Bâtard" (1902) "Moon-Face" (1902) "The Leopard Man's Story" (1903) "To Build a Fire" (1908) "The Dream of Debs" (1909) "A Piece of Steak" (1909) "The South of the Slot" (1909) "The Heathen" (1910) "The Mexican" (1911) "The Unparalleled Invasion" (1914) "The Red One" (1918) Story collections Lost Face (1910) South Sea Tales (1911) Non-fiction The People of the Abyss (1903) The Road (1907) The Cruise of the Snark (1911) John Barleycorn (1913) Related Charmian London (second wife) Joan London (daughter) Jack London State Historic Park Wolf House Jack London Lake Jack London Square Mount London Jack London (1943 film) vteJack London's The Call of the WildFilms The Call of the Wild (1923) Call of the Wild (1935) The Call of the Wild (1972) Call of the Wild (2009) The Call of the Wild (2020) TV The Call of the Wild (1976 film) The Call of the Wild: Dog of the Yukon (1997 film) Call of the Wild (2000 series) Related White Fang vteJack London's The Sea-WolfFilms The Sea Wolf (1913) The Sea Wolf (1920) The Sea Wolf (1926) The Sea Wolf (1930) The Sea Wolf (1941) Wolf Larsen (1958) Legend of the Sea Wolf (1975) The Sea Wolf (1993) TV Sea Wolf (2009) vteJack London's White FangFilms White Fang (1936) Moonwolf (1959) White Fang (1973) Challenge to White Fang (1974) White Fang to the Rescue (1974) Zanna Bianca e il grande Kid (1977) White Fang (1991) White Fang 2: Myth of the White Wolf (1994) White Fang (2018) TV series The Legend of White Fang (1992) White Fang (1993) Related The Call of the Wild White Wolf (1990 anime movie) Authority control databases International FAST ISNI 2 VIAF 2 National Norway Chile Spain France BnF data Argentina Catalonia Germany Italy Israel Belgium United States Sweden Latvia Japan Czech Republic Australia Greece Korea Croatia Netherlands Poland Portugal Vatican Academics CiNii Artists MusicBrainz RKD Artists People Deutsche Biographie Trove Other Encyclopedia of Modern Ukraine NARA SNAC IdRef
Day had broken cold and gray, exceedingly cold and gray, when the man turned aside from the main Yukon trail and climbed the high earth-bank, where a dim and little-travelled trail led eastward through the fat spruce timberland. It was a steep bank, and he paused for breath at the top, excusing the act to himself by looking at his watch. It was nine o'clock. There was no sun nor hint of sun, though there was not a cloud in the sky. It was a clear day, and yet there seemed an intangible pall over the face of things, a subtle gloom that made the day dark, and that was due to the absence of sun. This fact did not worry the man. He was used to the lack of sun. It had been days since he had seen the sun, and he knew that a few more days must pass before that cheerful orb, due south, would just peep above the sky-line and dip immediately from view.The man flung a look back along the way he had come. The Yukon lay a mile wide and hidden under three feet of ice. On top of this ice were as many feet of snow. It was all pure white, rolling in gentle undulations where the ice-jams of the freeze-up had formed. North and south, as far as his eye could see, it was unbroken white, save for a dark hair-line that curved and twisted from around the spruce-covered island to the south, and that curved and twisted away into the north, where it disappeared behind another spruce-covered island. This dark hair-line was the trail-the main trail-that led south five hundred miles to the Chilcoot Pass, Dyea, and salt water; and that led north seventy miles to Dawson, and still on to the north a thousand miles to Nulato, and finally to St. Michael on Bering Sea, a thousand miles and half a thousand more But all this-the mysterious, far-reaching hair-line trail, the absence of sun from the sky, the tremendous cold, and the strangeness and weirdness of it all-made no impression on the man. It was not because he was long used to it. He was a newcomer in the land, a chechaquo, and this was his first winter. The trouble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the significances. Fifty degrees below zero meant eighty-odd degrees of frost. Such fact impressed him as being cold and uncomfortable, and that was all. It did not lead him to meditate upon his frailty as a creature of temperature, and upon man's frailty in general, able only to live within certain narrow limits of heat and cold; and from there on it did not lead him to the conjectural field of immortality and man's place in the universe. Fifty degrees below zero stood for a bite of frost that hurt and that must be guarded against by the use of mittens, ear-flaps, warm moccasins, and thick socks. Fifty degrees below zero was to him just precisely fifty degrees below zero. That there should be anything more to it than that was a thought that never entered his head As he turned to go on, he spat speculatively. There was a sharp, explosive crackle that startled him. He spat again. And again, in the air, before it could fall to the snow, the spittle crackled. He knew that at fifty below spittle crackled on the snow, but this spittle had crackled in the air. Undoubtedly it was colder than fifty below-how much colder he did not know. But the temperature did not matter. He was bound for the old claim on the left fork of Henderson Creek, where the boys were already. They had come over across the divide from the Indian Creek country, while he had come the roundabout way to take a look at the possibilities of getting out logs in the spring from the islands in the Yukon. He would be in to camp by six o'clock; a bit after dark, it was true, but the boys would be there, a fire would be going, and a hot supper would be ready. As for lunch, he pressed his hand against the protruding bundle under his jacket. It was also under his shirt, wrapped up in a handkerchief and lying against the naked skin. It was the only way to keep the biscuits from freezing. He smiled agreeably to himself as he thought of those biscuits, each cut open and sopped in bacon grease, and each enclosing a generous slice of fried bacon
He plunged in among the big spruce trees. The trail was faint. A foot of snow had fallen since the last sled had passed over, and he was glad he was without a sled, travelling light. In fact, he carried nothing but the lunch wrapped in the handkerchief. He was surprised, however, at the cold. It certainly was cold, he concluded, as he rubbed his numb nose and cheek-bones with his mittened hand. He was a warm-whiskered man, but the hair on his face did not protect the high cheek-bones and the eager nose that thrust itself aggressively into the frosty air.At the man's heels trotted a dog, a big native husky, the proper wolf-dog, gray-coated and without any visible or temperamental difference from its brother, the wild wolf. The animal was depressed by the tremendous cold. It knew that it was no time for travelling. Its instinct told it a truer tale than was told to the man by the man's judgment. In reality, it was not merely colder than fifty below zero; it was colder than sixty below, than seventy below. It was seventy-five below zero. Since the freezing-point is thirty-two above zero, it meant that one hundred and seven degrees of frost obtained. The dog did not know anything about thermometers. Possibly in its brain there was no sharp consciousness of a condition of very cold such as was in the man's brain. But the brute had its instinct. It experienced a vague but menacing apprehension that subdued it and made it slink along at the man's heels, and that made it question eagerly every unwonted movement of the man as if expecting him to go into camp or to seek shelter somewhere and build a fire. The dog had learned fire, and it wanted fire, or else to burrow under the snow and cuddle its warmth away from the air The frozen moisture of its breathing had settled on its fur in a fine powder of frost, and especially were its jowls, muzzle, and eyelashes whitened by its crystalled breath. The man's red beard and mustache were likewise frosted, but more solidly, the deposit taking the form of ice and increasing with every warm, moist breath he exhaled. Also, the man was chewing tobacco, and the muzzle of ice held his lips so rigidly that he was unable to clear his chin when he expelled the juice. The result was that a crystal beard of the color and solidity of amber was increasing its length on his chin. If he fell down it would shatter itself, like glass, into brittle fragments. But he did not mind the appendage. It was the penalty all tobacco-chewers paid in that country, and he had been out before in two cold snaps. They had not been so cold as this, he knew, but by the spirit thermometer at Sixty Mile he knew they had been registered at fifty below and at fifty-five. He held on through the level stretch of woods for several miles, crossed a wide flat of niggerheads, and dropped down a bank to the frozen bed of a small stream. This was Henderson Creek, and he knew he was ten miles from the forks. He looked at his watch. It was ten o'clock. He was making four miles an hour, and he calculated that he would arrive at the forks at half-past twelve. He decided to celebrate that event by eating his lunch there. The dog dropped in again at his heels, with a tail drooping discouragement, as the man swung along the creek-bed. The furrow of the old sled-trail was plainly visible, but a dozen inches of snow covered the marks of the last runners. In a month no man had come up or down that silent creek. The man held steadily on. He was not much given to thinking, and just then particularly he had nothing to think about save that he would eat lunch at the forks and that at six o'clock he would be in camp with the boys. There was nobody to talk to; and, had there been, speech would have been impossible because of the ice-muzzle on his mouth. So he continued monotonously to chew tobacco and to increase the length of his amber beard.
Once in a while the thought reiterated itself that it was very cold and that he had never experienced such cold. As he walked along he rubbed his cheek-bones and nose with the back of his mittened hand. He did this automatically, now and again changing hands. But rub as he would, the instant he stopped his cheek-bones went numb, and the following instant the end of his nose went numb. He was sure to frost his cheeks; he knew that, and experienced a pang of regret that he had not devised a nose-strap of the sort Bud wore in cold snaps. Such a strap passed across the cheeks, as well, and saved them. But it didn't matter much, after all. What were frosted cheeks? A bit painful, that was all; they were never serious.Empty as the man's mind was of thoughts, he was keenly observant, and he noticed the changes in the creek, the curves and bends and timber-jams, and always he sharply noted where he placed his feet. Once, coming around a bend, he shied abruptly, like a startled horse, curved away from the place where he had been walking, and retreated several paces back along the trail. The creek he knew was frozen clear to the bottom,-no creek could contain water in that arctic winter,-but he knew also that there were springs that bubbled out from the hillsides and ran along under the snow and on top the ice of the creek. He knew that the coldest snaps never froze these springs, and he knew likewise their danger. They were traps. They hid pools of water under the snow that might be three inches deep, or three feet. Sometimes a skin of ice half an inch thick covered them, and in turn was covered by the snow. Sometimes there were alternate layers of water and ice-skin, so that when one broke through he kept on breaking through for a while, sometimes wetting himself to the waist.That was why he had shied in such panic. He had felt the give under his feet and heard the crackle of a snow-hidden ice-skin. And to get his feet wet in such a temperature meant trouble and danger. At the very least it meant delay, for he would be forced to stop and build a fire, and under its protection to bare his feet while he dried his socks and moccasins. He stood and studied the creek-bed and its banks, and decided that the flow of water came from the right. He reflected awhile, rubbing his nose and cheeks, then skirted to the left, stepping gingerly and testing the footing for each step. Once clear of the danger, he took a fresh chew of tobacco and swung along at his four-mile gait. In the course of the next two hours he came upon several similar traps. Usually the snow above the hidden pools had a sunken, candied appearance that advertised the danger. Once again, however, he had a close call; and once, suspecting danger, he compelled the dog to go on in front. The dog did not want to go. It hung back until the man shoved it forward, and then it went quickly across the white, unbroken surface. Suddenly it broke through, floundered to one side, and got away to firmer footing. It had wet its forefeet and legs, and almost immediately the water that clung to it turned to ice. It made quick efforts to lick the ice off its legs, then dropped down in the snow and began to bite out the ice that had formed between the toes. This was a matter of instinct. To permit the ice to remain would mean sore feet. It did not know this. It merely obeyed the mysterious prompting that arose from the deep crypts of its being. But the man knew, having achieved a judgment on the subject, and he removed the mitten from his right hand and helped tear out the ice-particles. He did not expose his fingers more than a minute, and was astonished at the swift numbness that smote them. It certainly was cold. He pulled on the mitten hastily, and beat the hand savagely across his chest At twelve o'clock the day was at its brightest. Yet the sun was too far south on its winter journey to clear the horizon. The bulge of the earth intervened between it and Henderson Creek, where the man walked under a clear sky at noon and cast no shadow. At half-past twelve, to the minute, he arrived at the forks of the creek. He was pleased at the speed he had made. If he kept it up, he would certainly be with the boys by six. He unbuttoned his jacket and shirt and drew forth his lunch. The action consumed no more than a quarter of a minute, yet in that brief moment the numbness laid hold of the exposed fingers. He did not put the mitten on, but, instead, struck the fingers a dozen sharp smashes against his leg. Then he sat down on a snow-covered log to eat. The sting that followed upon the striking of his fingers against his leg ceased so quickly that he was startled. He had had no chance to take a bite of biscuit. He struck the fingers repeatedly and returned them to the mitten, baring the other hand for the purpose of eating. He tried to take a mouthful, but the ice-muzzle prevented. He had forgotten to build a fire and thaw out. He chuckled at his foolishness, and as he chuckled he noted the numbness creeping into the exposed fingers. Also, he noted that the stinging which had first come to his toes when he sat down was already passing away. He wondered whether the toes were warm or numb. He moved them inside the moccasins and decided that they were numb.He pulled the mitten on hurriedly and stood up. He was a bit frightened. He stamped up and down until the stinging returned into the feet. It certainly was cold, was his thought. That man from Sulphur Creek had spoken the truth when telling how cold it sometimes got in the country. And he had laughed at him the time! That showed one must not be too sure of things. There was no mistake about it, it was cold. He strode up and down, stamping his feet and threshing his arms, until reassured by the returning warmth. Then he got out matches and proceeded to make a fire. From the undergrowth, where high water of the previous spring had lodged a supply of seasoned twigs, he got his fire-wood. Working carefully from a small beginning, he soon had a roaring fire, over which he thawed the ice from his face and in the protection of which he ate his biscuits. For the moment the cold of space was outwitted. The dog took satisfaction in the fire, stretching out close enough for warmth and far enough away to escape being singed
When the man had finished, he filled his pipe and took his comfortable time over a smoke. Then he pulled on his mittens, settled the ear-flaps of his cap firmly about his ears, and took the creek trail up the left fork. The dog was disappointed and yearned back toward the fire. This man did not know cold. Possibly all the generations of his ancestry had been ignorant of cold, of real cold, of cold one hundred and seven degrees below freezing-point. But the dog knew; all its ancestry knew, and it had inherited the knowledge. And it knew that it was not good to walk abroad in such fearful cold. It was the time to lie snug in a hole in the snow and wait for a curtain of cloud to be drawn across the face of outer space whence this cold came. On the other hand, there was no keen intimacy between the dog and the man. The one was the toil-slave of the other, and the only caresses it had ever received were the caresses of the whip-lash and of harsh and menacing throat-sounds that threatened the whip-lash. So the dog made no effort to communicate its apprehension to the man. It was not concerned in the welfare of the man; it was for its own sake that it yearned back toward the fire. But the man whistled, and spoke to it with the sound of whip-lashes, and the dog swung in at the man's heels and followed after.The man took a chew of tobacco and proceeded to start a new amber beard. Also, his moist breath quickly powdered with white his mustache, eyebrows, and lashes. There did not seem to be so many springs on the left fork of the Henderson, and for half an hour the man saw no signs of any. And then it happened. At a place where there were no signs, where the soft, unbroken snow seemed to advertise solidity beneath, the man broke through. It was not deep. He wet himself halfway to the knees before he floundered out to the firm crust He was angry, and cursed his luck aloud. He had hoped to get into camp with the boys at six o'clock, and this would delay him an hour, for he would have to build a fire and dry out his foot-gear. This was imperative at that low temperature-he knew that much; and he turned aside to the bank, which he climbed. On top, tangled in the underbrush about the trunks of several small spruce trees, was a high-water deposit of dry fire-wood-sticks and twigs, principally, but also larger portions of seasoned branches and fine, dry, last-year's grasses. He threw down several large pieces on top of the snow. This served for a foundation and prevented the young flame from drowning itself in the snow it otherwise would melt. The flame he got by touching a match to a small shred of birch-bark that he took from his pocket. This burned even more readily than paper. Placing it on the foundation, he fed the young flame with wisps of dry grass and with the tiniest dry twigs.He worked slowly and carefully, keenly aware of his danger. Gradually, as the flame grew stronger, he increased the size of the twigs with which he fed it. He squatted in the snow, pulling the twigs out from their entanglement in the brush and feeding directly to the flame. He knew there must be no failure. When it is seventy-five below zero, a man must not fail in his first attempt to build a fire-that is, if his feet are wet. If his feet are dry, and he fails, he can run along the trail for half a mile and restore his circulation. But the circulation of wet and freezing feet cannot be restored by running when it is seventy-five below. No matter how fast he runs, the wet feet will freeze the harder.All this the man knew. The old-timer on Sulphur Creek had told him about it the previous fall, and now he was appreciating the advice. Already all sensation had gone out of his feet. To build the fire he had been forced to remove his mittens, and the fingers had quickly gone numb. His pace of four miles an hour had kept his heart pumping blood to the surface of his body and to all the extremities. But the instant he stopped, the action of the pump eased down. The cold of space smote the unprotected tip of the planet, and he, being on that unprotected tip, received the full force of the blow. The blood of his body recoiled before it. The blood was alive, like the dog, and like the dog it wanted to hide away and cover itself up from the fearful cold. So long as he walked four miles an hour, he pumped that blood, willy-nilly, to the surface; but now it ebbed away and sank down into the recesses of his body. The extremities were the first to feel its absence. His wet feet froze the faster, and his exposed fingers numbed the faster, though they had not yet begun to freeze. Nose and cheeks were already freezing, while the skin of all his body chilled as it lost its blood.
But he was safe. Toes and nose and cheeks would be only touched by the frost, for the fire was beginning to burn with strength. He was feeding it with twigs the size of his finger. In another minute he would be able to feed it with branches the size of his wrist, and then he could remove his wet foot-gear, and, while it dried, he could keep his naked feet warm by the fire, rubbing them at first, of course, with snow. The fire was a success. He was safe. He remembered the advice of the old-timer on Sulphur Creek, and smiled. The old-timer had been very serious in laying down the law that no man must travel alone in the Klondike after fifty below. Well, here he was; he had had the accident; he was alone; and he had saved himself. Those old-timers were rather womanish, some of them, he thought. All a man had to do was to keep his head, and he was all right. Any man who was a man could travel alone. But it was surprising, the rapidity with which his cheeks and nose were freezing. And he had not thought his fingers could go lifeless in so short a time. Lifeless they were, for he could scarcely make them move together to grip a twig, and they seemed remote from his body and from him. When he touched a twig, he had to look and see whether or not he had hold of it. The wires were pretty well down between him and his finger-ends.All of which counted for little. There was the fire, snapping and crackling and promising life with every dancing flame. He started to untie his moccasins. They were coated with ice; the thick German socks were like sheaths of iron halfway to the knees; and the moccasin strings were like rods of steel all twisted and knotted as by some conflagration. For a moment he tugged with his numb fingers, then, realizing the folly of it, he drew his sheath-knife But before he could cut the strings, it happened. It was his own fault or, rather, his mistake. He should not have built the fire under the spruce tree. He should have built it in the open. But it had been easier to pull the twigs from the brush and drop them directly on the fire. Now the tree under which he had done this carried a weight of snow on its boughs. No wind had blown for weeks, and each bough was fully freighted. Each time he had pulled a twig he had communicated a slight agitation to the tree-an imperceptible agitation, so far as he was concerned, but an agitation sufficient to bring about the disaster. High up in the tree one bough capsized its load of snow. This fell on the boughs beneath, capsizing them. This process continued, spreading out and involving the whole tree. It grew like an avalanche, and it descended without warning upon the man and the fire, and the fire was blotted out! Where it had burned was a mantle of fresh and disordered snow.The man was shocked. It was as though he had just heard his own sentence of death. For a moment he sat and stared at the spot where the fire had been. Then he grew very calm. Perhaps the old-timer on Sulphur Creek was right. If he had only had a trail-mate he would have been in no danger now. The trail-mate could have built the fire. Well, it was up to him to build the fire over again, and this second time there must be no failure. Even if he succeeded, he would most likely lose some toes. His feet must be badly frozen by now, and there would be some time before the second fire was readySuch were his thoughts, but he did not sit and think them. He was busy all the time they were passing through his mind. He made a new foundation for a fire, this time in the open, where no treacherous tree could blot it out. Next, he gathered dry grasses and tiny twigs from the high-water flotsam. He could not bring his fingers together to pull them out, but he was able to gather them by the handful. In this way he got many rotten twigs and bits of green moss that were undesirable, but it was the best he could do. He worked methodically, even collecting an armful of the larger branches to be used later when the fire gathered strength. And all the while the dog sat and watched him, a certain yearning wistfulness in its eyes, for it looked upon him as the fire-provider, and the fire was slow in coming.
When all was ready, the man reached in his pocket for a second piece of birch-bark. He knew the bark was there, and, though he could not feel it with his fingers, he could hear its crisp rustling as he fumbled for it. Try as he would, he could not clutch hold of it. And all the time, in his consciousness, was the knowledge that each instant his feet were freezing. This thought tended to put him in a panic, but he fought against it and kept calm. He pulled on his mittens with his teeth, and threshed his arms back and forth, beating his hands with all his might against his sides. He did this sitting down, and he stood up to do it; and all the while the dog sat in the snow, its wolf-brush of a tail curled around warmly over its forefeet, its sharp wolf-ears pricked forward intently as it watched the man. And the man, as he beat and threshed with his arms and hands, felt a great surge of envy as he regarded the creature that was warm and secure in its natural covering.After a time he was aware of the first faraway signals of sensation in his beaten fingers. The faint tingling grew stronger till it evolved into a stinging ache that was excruciating,but which the man hailed with satisfaction. He stripped the mitten from his right hand and fetched forth the birch-bark. The exposed fingers were quickly going numb again. Next he brought out his bunch of sulphur matches. But the tremendous cold had already driven the life out of his fingers. In his effort to separate one match from the others, the whole bunch fell in the snow. He tried to pick it out of the snow, but failed. The dead fingers could neither touch nor clutch. He was very careful. He drove the thought of his freezing feet, and nose, and cheeks, out of his mind, devoting his whole soul to the matches. He watched, using the sense of vision in place of that of touch, and when he saw his fingers on each side the bunch, he closed them-that is, he willed to close them, for the wires were down, and the fingers did not obey. He pulled the mitten on the right hand, and beat it fiercely against his knee. Then, with both mittened hands, he scooped the bunch of matches, along with much snow, into his lap. Yet he was no better off After some manipulation he managed to get the bunch between the heels of his mittened hands. In this fashion he carried it to his mouth. The ice crackled and snapped when by a violent effort he opened his mouth. He drew the lower jaw in, curled the upper lip out of the way, and scraped the bunch with his upper teeth in order to separate a match. He succeeded in getting one, which he dropped on his lap. He was no better off. He could not pick it up. Then he devised a way. He picked it up in his teeth and scratched it on his leg. Twenty times he scratched before he succeeded in lighting it. As it flamed he held it with his teeth to the birch-bark. But the burning brimstone went up his nostrils and into his lungs, causing him to cough spasmodically. The match fell into the snow and went out.The old-timer on Sulphur Creek was right, he thought in the moment of controlled despair that ensued: after fifty below, a man should travel with a partner. He beat his hands, but failed in exciting any sensation. Suddenly he bared both hands, removing the mittens with his teeth. He caught the whole bunch between the heels of his hands. His arm-muscles not being frozen enabled him to press the hand-heels tightly against the matches. Then he scratched the bunch along his leg. It flared into flame, seventy sulphur matches at once! There was no wind to blow them out. He kept his head to one side to escape the strangling fumes, and held the blazing bunch to the birch-bark. As he so held it, he became aware of sensation in his hand. His flesh was burning. He could smell it. Deep down below the surface he could feel it. The sensation developed into pain that grew acute. And still he endured it, holding the flame of the matches clumsily to the bark that would not light readily because his own burning hands were in the way, absorbing most of the flame At last, when he could endure no more, he jerked his hands apart. The blazing matches fell sizzling into the snow, but the birch-bark was alight. He began laying dry grasses and the tiniest twigs on the flame. He could not pick and choose, for he had to lift the fuel between the heels of his hands. Small pieces of rotten wood and green moss clung to the twigs, and he bit them off as well as he could with his teeth. He cherished the flame carefully and awkwardly. It meant life, and it must not perish. The withdrawal of blood from the surface of his body now made him begin to shiver, and he grew more awkward. A large piece of green moss fell squarely on the little fire. He tried to poke it out with his fingers, but his shivering frame made him poke too far, and he disrupted the nucleus of the little fire, the burning grasses and tiny twigs separating and scattering. He tried to poke them together again, but in spite of the tenseness of the effort, his shivering got away with him, and the twigs were hopelessly scattered. Each twig gushed a puff of smoke and went out. The fire-provider had failed. As he looked apathetically about him, his eyes chanced on the dog, sitting across the ruins of the fire from him, in the snow, making restless, hunching movements, slightly lifting one forefoot and then the other, shifting its weight back and forth on them with wistful eagerness
The sight of the dog put a wild idea into his head. He remembered the tale of the man, caught in a blizzard, who killed a steer and crawled inside the carcass, and so was saved. He would kill the dog and bury his hands in the warm body until the numbness went out of them. Then he could build another fire. He spoke to the dog, calling it to him; but in his voice was a strange note of fear that frightened the animal, who had never known the man to speak in such way before. Something was the matter, and its suspicious nature sensed danger-it knew not what danger, but somewhere, somehow, in its brain arose an apprehension of the man. It flattened its ears down at the sound of the man's voice, and its restless, hunching movements and the liftings and shiftings of its forefeet became more pronounced; but it would not come to the man. He got on his hands and knees and crawled toward the dog. This unusual posture again excited suspicion, and the animal sidled mincingly away.The man sat up in the snow for a moment and struggled for calmness. Then he pulled on his mittens, by means of his teeth, and got upon his feet. He glanced down at first in order to assure himself that he was really standing up, for the absence of sensation in his feet left him unrelated to the earth. His erect position in itself started to drive the webs of suspicion from the dog's mind; and when he spoke peremptorily, with the sound of whip-lashes in his voice, the dog rendered its customary allegiance and came to him. As it came within reaching distance, the man lost his control. His arms flashed out to the dog, and he experienced genuine surprise when he discovered that his hands could not clutch, that there was neither bend nor feeling in the fingers. He had forgotten for the moment that they were frozen and that they were freezing more and more. All this happened quickly, and before the animal could get away, he encircled its body with his arms. He sat down in the snow, and in this fashion held the dog, while it snarled and whined and struggled.But it was all he could do, hold its body encircled in his arms and sit there. He realized that he could not kill the dog. There was no way to do it. With his helpess hands he could neither draw nor hold his sheath-knife nor throttle the animal. He released it, and it plunged wildly away, with tail between its legs, and still snarling. It halted forty feet away and surveyed him curiously, with ears sharply pricked forward The man looked down at his hands in order to locate them, and found them hanging on the ends of his arms. It struck him as curious that one should have to use his eyes in order to find out where his hands were. He began threshing his arms back and forth, beating the mittened hands against his sides. He did this for five minutes, violently, and his heart pumped enough blood up to the surface to put a stop to his shivering. But no sensation was aroused in the hands. He had an impression that they hung like weights on the ends of his arms, but when he tried to run the impression down, he could not find it.A certain fear of death, dull and oppressive, came to him. This fear quickly became poignant as he realized that it was no longer a mere matter of freezing his fingers and toes, or of losing his hands and feet, but that it was a matter of life and death with the chances against him. This threw him into a panic, and he turned and ran up the creek-bed along the old, dim trail. The dog joined in behind and kept up with him. He ran blindly, without intention, in fear such as he had never known in his life. Slowly, as he ploughed and floundered through the snow, he began to see things again,-the banks of the creek, the old timber-jams, the leafless aspens, and the sky. The running made him feel better. He did not shiver. Maybe, if he ran on, his feet would thaw out; and, anyway, if he ran far enough, he would reach camp and the boys. Without doubt he would lose some fingers and toes and some of his face; but the boys would take care of him, and save the rest of him when he got there. And at the same time there was another thought in his mind that said he would never get to the camp and the boys; that it was too many miles away, that the freezing had too great a start on him, and that he would soon be stiff and dead. This thought he kept in the background and refused to consider. Sometimes it pushed itself forward and demanded to be heard, but he thrust it back and strove to think of other thingsIt struck him as curious that he could run at all on feet so frozen that he could not feel them when they struck the earth and took the weight of his body. He seemed to himself to skim along above the surface, and to have no connection with the earth. Somewhere he had once seen a winged Mercury, and he wondered if Mercury felt as he felt when skimming over the earth.
His theory of running until he reached camp and the boys had one flaw in it: he lacked the endurance. Several times he stumbled, and finally he tottered, crumpled up, and fell. When he tried to rise, he failed. He must sit and rest, he decided, and next time he would merely walk and keep on going. As he sat and regained his breath, he noted that he was feeling quite warm and comfortable. He was not shivering, and it even seemed that a warm glow had come to his chest and trunk. And yet, when he touched his nose or cheeks, there was no sensation. Running would not thaw them out. Nor would it thaw out his hands and feet. Then the thought came to him that the frozen portions of his body must be extending. He tried to keep this thought down, to forget it, to think of something else; he was aware of the panicky feeling that it caused, and he was afraid of the panic. But the thought asserted itself, and persisted, until it produced a vision of his body totally frozen. This was too much, and he made another wild run along the trail. Once he slowed down to a walk, but the thought of the freezing extending itself made him run again.And all the time the dog ran with him, at his heels. When he fell down a second time, it curled its tail over its forefeet and sat in front of him, facing him, curiously eager and intent. The warmth and security of the animal angered him, and he cursed it till it flattened down its ears appeasingly. This time the shivering came more quickly upon the man. He was losing in his battle with the frost. It was creeping into his body from all sides. The thought of it drove him on, but he ran no more than a hundred feet, when he staggered and pitched headlong. It was his last panic. When he had recovered his breath and control, he sat up and entertained in his mind the conception of meeting death with dignity. However, the conception did not come to him in such terms. His idea of it was that he had been making a fool of himself, running around like a chicken with its head cut off-such was the simile that occurred to him. Well, he was bound to freeze anyway, and he might as well take it decently. With this new-found peace of mind came the first glimmerings of drowsiness. A good idea, he thought, to sleep off to death. It was like taking an anaesthetic Freezing was not so bad as people thought. There were lots worse ways to die.He pictured the boys finding his body next day. Suddenly he found himself with them, coming along the trail and looking for himself. And, still with them, he came around a turn in the trail and found himself lying in the snow. He did not belong with himself any more, for even then he was out of himself, standing with the boys and looking at himself in the snow. It certainly was cold, was his thought. When he got back to the States he could tell the folks what real cold was. He drifted on from this to a vision of the old-timer on Sulphur Creek. He could see him quite clearly, warm and comfortable, and smoking a pipe."You were right, old hoss; you were right," the man mumbled to the old-timer of Sulphur Creek. Then the man drowsed off into what seemed to him the most comfortable and satisfying sleep he had ever known. The dog sat facing him and waiting. The brief day drew to a close in a long, slow twilight. There were no signs of a fire to be made, and, besides, never in the dog's experience had it known a man to sit like that in the snow and make no fire. As the twilight drew on, its eager yearning for the fire mastered it, and with a great lifting and shifting of forefeet, it whined softly, then flattened its ears down in anticipation of being chidden by the man. But the man remained silent. Later, the dog whined loudly. And still later it crept close to the man and caught the scent of death. This made the animal bristle and back away. A little longer it delayed, howling under the stars that leaped and danced and shone brightly in the cold sky. Then it turned and trotted up the trail in the direction of the camp it knew, where were the other food-providers and fire-providers.

Current Page: 1

GRADE:7

Word Lists:

Numbness : the state of being numb

Numb : deprived of the power of sensation

Moccasin : a soft leather slipper or shoe, strictly one without a separate heel, having the sole turned up on all sides and sewn to the upper in a simple gathered seam, in a style originating among North American Indians.

Thresh : separate grain from (a plant), typically with a flail or by the action of a revolving mechanism

Zero : no quantity or number; naught; the figure 0

Thaw : (of ice, snow, or another frozen substance, such as food) become liquid or soft as a result of warming

Creek : a stream, brook, or minor tributary of a river.

Flotsam : the wreckage of a ship or its cargo found floating on or washed up by the sea.

Capsize : (of a boat) overturn in the water

Spruce : a widespread coniferous tree which has a distinctive conical shape and hanging cones, widely grown for timber, pulp, and Christmas trees.

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Additional Information:

Rating: B Words in the Passage: 960 Unique Words: 1,468 Sentences: 400
Noun: 1548 Conjunction: 724 Adverb: 508 Interjection: 4
Adjective: 479 Pronoun: 827 Verb: 1276 Preposition: 877
Letter Count: 29,605 Sentiment: Positive / Positive / Positive Tone: Neutral (Slightly Conversational) Difficult Words: 951
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