The Stono Rebellion: Crash Course Black American History #6 - Free Educational videos for Students in K-12 | Lumos Learning

The Stono Rebellion: Crash Course Black American History #6 - Free Educational videos for Students in k-12


The Stono Rebellion: Crash Course Black American History #6 - By CrashCourse



Transcript
00:0-1 Hi , I'm Clint smith and this is crash course
00:02 black american history , as we mentioned before , enslaved
00:05 people resisted their condition in a range of different ways
00:09 . Oftentimes those ways were small and personal , slowing
00:13 down the pace of work , pretending to be sick
00:16 , purposefully misplacing your tools , things that might slow
00:19 down the efficiency of the system and give back to
00:22 the enslave some small sense of agency . There were
00:25 also times when that resistance took on larger , more
00:29 dramatic forms mike with slave uprisings and rebellions . We
00:33 should note that notions of what constitutes as a successful
00:36 versus an unsuccessful rebellion are often subjective , unhelpful ,
00:41 gendered and can really obfuscate the significance of the fact
00:44 that such a rebellion took place at all . Still
00:48 some of these uprisings have taken on notable historical significance
00:52 and today we're going to talk about one of those
00:55 and that's the stone of rebellion . Large plantations where
01:07 black people outnumbered the white people who enslaved them .
01:10 We're not at all uncommon to slavery in the Americas
01:13 . This was especially true in south Carolina , where
01:15 the colony was built on the demands of cash crop
01:17 production , raising cash crops like tobacco and rice gave
01:21 rise to plantations that were designed to grow as much
01:23 of that valuable crop as possible and what those plantations
01:27 needed more than anything was labour . The heavy reliance
01:31 on slavery in the southern colonial economy resulted in a
01:34 vast expansion of the practice in south Carolina . The
01:37 high demand for enslaved labor led to a black majority
01:40 in the colony and by the year 17 40 slavery
01:44 in the colonies was no longer characterized only by african
01:47 captives , but had grown to include black people who
01:50 were born on american soil . The population of black
01:52 people in south Carolina had risen to approximately 40,000 compared
01:57 to 20,000 white people , making black people . About
02:00 two thirds of the colonies , entire population . Moreover
02:04 , ships were still bringing large numbers of african captives
02:06 into south Carolina , adding to the growing enslaved population
02:10 there and its demographics of the colony continued to change
02:14 . My planters began to worry about being so outnumbered
02:17 and about the potential of violent resistance , but instead
02:20 of , I don't know , deciding that slavery was
02:23 an unethical and morally unsustainable enterprise , they just decided
02:26 to fight potential fire with fire . In response to
02:30 the growing numbers of enslaved black people in the colony
02:32 . In August of 1739 , South Carolina passed the
02:36 Security Act requiring all white men to carry firearms to
02:39 church . Each sunday before this act , it wasn't
02:42 customary for white men in south Carolina to take their
02:45 weapons to church , and also on Sundays , black
02:48 people regularly worked unsupervised , but these planters wanted to
02:52 be ready at a moment's notice anywhere they went to
02:55 protect themselves from the enslaved people who they were worried
02:58 might turn on them . But notably , this act
03:01 was passed before the Stone of Rebellion took place and
03:04 it wouldn't go into effect for another few weeks ,
03:06 estan or rebellion took place in that interim period .
03:09 Also heightening the generalized sense of white fear in south
03:12 Carolina was the spanish threat brewing . Nearby spanish control
03:16 of florida . And although they also practiced slavery ,
03:19 the spanish were intent on disrupting colonial life in the
03:22 english territory . So the spanish further disrupted the racial
03:26 dynamics in the english colony by issuing a proclamation that
03:29 with only a few stipulations , including converting to Catholicism
03:33 , spain would grant freedom to any black person who
03:35 can make it to ST Augustine florida . Many captives
03:38 coming to Charlestown , which is present day charleston came
03:41 from areas in west central africa , where the Portuguese
03:44 had spread their language and religious beliefs and many of
03:47 them Would have been aware of . The 1733 offer
03:50 a growing black population , including some African natives not
03:53 yet fully accustomed to plantation culture . In combination with
03:56 the Spanish offer created the perfect storm for the stone
03:59 oh rebellion to take place . This insurrection would become
04:03 the largest the colony would ever face and one of
04:06 the bloodiest in the United States history . Let's go
04:09 to the thought bubble stone . No rebellion which erupted
04:11 on Sunday nine September 1739 was led by an enslaved
04:15 man named jimmy jimmy and those who fought alongside him
04:19 chose sunday to revolt because they believed that it presented
04:23 the best conditions to actually pull this thing off .
04:25 Given that all of the planters and their families were
04:28 at church and the enslaved were working largely unsupervised .
04:31 We don't know too much about jimmy . Historical records
04:34 suggest that he was from what is now Angola and
04:37 many enslaved Africans who came to Carolina from Angola where
04:41 in fact trained soldiers who had fought in the region
04:43 civil war and who had experience with guns and jimmy
04:47 May have been able to read Portuguese and Spanish ,
04:50 which increases the likelihood that he would have heard of
04:53 the 1733 Spanish proclamation starting with just 20 enslaved people
04:57 , Jimmy and the group acquired guns and ammunition by
05:00 raiding a warehouse and marched up the stone of riverbanks
05:03 carrying banners that plainly read liberty as they marched south
05:08 . Others , seeing what was happening , dropped their
05:11 tools and joined the group . By nightfall , the
05:14 crowd swelled to nearly 100 black people willing to risk
05:17 it all for their freedom . The rebels hoped to
05:19 make their way to ST Augustine to gain their freedom
05:21 or just 10 miles later , when they reach the
05:24 Edisto River , white colonists overtook them , Killing an
05:27 estimated 30 rebels . While some initially escaped , many
05:31 were ultimately captured and executed . Others were sold and
05:35 shipped off to the caribbean . As for jimmy ,
05:39 historians aren't really sure what happened to him . He's
05:42 lost to the missing pages of history . Thanks thought
05:45 bubble . These attacks weren't haphazard or indiscriminate . Many
05:49 of the rebels had specific ideas of who they wanted
05:52 to attack and who they didn't . As a result
05:55 , some white people were spared along the way .
05:57 A local tavern owner , for example , known to
06:00 be relatively kind to his laborers was intentionally left alone
06:04 . Some of the enslaved even protected therein slavers from
06:07 the violence . one group shielded a Quaker man named
06:11 Thomas Elliot by hiding him from the rebels as they
06:14 approach the stone or rebellion was a moment of clarity
06:17 for south Carolina authorities and they wanted to make sure
06:21 that something like this would never happen again . But
06:24 again , it's telling that they did not come to
06:26 the conclusion that maybe slavery and the idea of holding
06:30 large groups of people in intergenerational chattel bondage was actually
06:33 the real problem . Instead , they blame the enslaved
06:37 and they blame the spanish . The south Carolina government
06:41 claimed that the negroes would not have made this insurrection
06:45 had they not depended on ST Augustine for a place
06:48 of reception . Afterwards , following the rebellion , South
06:51 Carolina's House of Assembly passed a law called an act
06:54 for the better ordering and governing of negros and other
06:57 slaves in this province . And if this sounds like
07:00 the slave codes we mentioned previously , you're right .
07:04 It does . The legislation enacted by the south Carolina
07:07 House of Assembly became another legal avenue to block Africans
07:11 from obtaining any rights or liberties among the new statutes
07:15 of limitations was a policy that made it illegal for
07:18 enslaved people to learn how to read and write .
07:21 Throughout the era of slavery , Planters wanted to prevent
07:24 enslaved people from learning to read and write for a
07:26 range of different reasons in this case , jimmy and
07:30 his compatriots proud display of their liberty banner , as
07:33 well as their knowledge of the spanish policy , prove
07:36 that there were dangerous consequences for white planters who allowed
07:40 their laborers to become literate . This idea would remain
07:42 relevant more than 100 years later , In his 1845
07:46 memoir , Frederick Douglass , the formerly enslaved writer order
07:51 and abolitionists quoted his own enslave er on the subject
07:54 of literacy and enslaved people . If you teach him
07:57 how to read , there would be no keeping him
08:00 . It would forever unfit him to be a slave
08:03 . He would at once become unmanageable and of no
08:06 value to his master . This was an existential fear
08:10 for the planters , who feared that literacy would allow
08:14 enslaved people to recognize words , written clues and directions
08:17 that could help them develop plans to escape . They
08:19 even worried that the enslaved might forge freedom papers ,
08:23 which were official documents , that free black people needed
08:25 to prove their free status as they could be stopped
08:28 and questioned by suspecting whites at any time . White
08:30 and slavers also enforced illiteracy to ensure that enslaved people
08:35 couldn't form their own interpretations of biblical texts . Because
08:39 many whites used the idea of evangelism and bringing Christianity
08:42 to enslave people as justification for their enslavement . Many
08:46 labourers were required to attend church services and listen to
08:49 sermons that interpreted scripture to mean that God intended for
08:52 Africans to be enslaved to Europeans , and that obedience
08:56 to one's enslave er was necessary for them to get
08:59 into heaven . So the thinking was if enslaved people
09:02 learn how to read and write , they might come
09:04 to understand that these preachings that they had heard from
09:06 their own slavers , we're actually being manipulated to serve
09:09 their own ideological ends . And to put the cherry
09:11 on top schools were established in south Carolina to indoctrinate
09:16 enslaved people with this ideologically infused interpretation of Christianity .
09:21 These schools taught black people to believe that the institution
09:25 of slavery was ordained by God and should not be
09:28 challenged . This message was disseminated in hopes of discouraging
09:33 any further violent rebellion . Authorities in south Carolina also
09:37 created new policies that they hope might shift the demographics
09:40 of the state , according to historian Peter would ,
09:43 After this , don't know , rebellion . Slave importations
09:46 were cut by nearly 90% during the 1740s and policies
09:50 were put in place to encourage immigration from europe ,
09:53 with the goal of increasing the white population in the
09:56 colony , There were also some half hearted attempts to
09:59 improve , if you can even call it , that
10:02 the treatment of enslaved people planters could be penalized for
10:05 especially cruel punishment and for imposing excessive work . Legislators
10:10 hope that the improved conditions might reduce the chances of
10:13 another rebellion . But the phrases , cruel punishment and
10:18 excessive work should be understood in context , treating enslaved
10:23 people with less cruelty continuing to keep them enslaved isn't
10:29 really an act of benevolence . Therefore , we should
10:32 be careful to note that these stipulations did not make
10:35 slavery more humane . In south Carolina , slavery is
10:40 still slavery . The record of the Stone Oh ,
10:42 Rebellion highlights the courage and bravery of enslaved black people
10:46 who are willing to go to extreme lengths to gain
10:49 their freedom . And I guess when you put it
10:51 that way , it's not so different from the stories
10:53 we've long been told of americans who are willing to
10:56 sacrifice their lives for the prospect of liberty , Those
11:00 who led and participated in the stoning a rebellion .
11:03 We're not the first to rebel violently against slavery in
11:05 the colonies and would certainly not be the last .
11:08 And remember trying to determine whether a rebellion was successful
11:12 or not kind of misses the point . The stone
11:16 of rebellion isn't important because of its relative success or
11:19 failure . It's important because it is emblematic of a
11:22 resistance that will echo throughout the history of slavery .
11:25 I hope you'll keep this in mind as we continue
11:27 to celebrate the myriad forms of resistance that black americans
11:31 have exhibited over time . Thanks for watching . I'll
11:35 see you next time Crash course Black american history is
11:38 made with the help of all these nice people and
11:40 our animation team is thought Cafe Crash course is a
11:43 complexity production . And if you'd like to keep crash
11:46 course free for everybody forever , you can support the
11:49 series at Patreon , a crowdfunding platform that allows you
11:52 to support the content that you love . Thanks to
11:54 all our patrons for making Crash course possible with your
11:57 continued support .
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