Modern Essays

- By William Allen White
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American newspaper editor and Progressive leader (1868–1944) For the award, see William Allen White Children's Book Award. Not to be confused with the psychiatrist William Alanson White. William Allen WhiteWhite in 1924Born(1868-02-10)February 10, 1868Emporia, Kansas, U.S.DiedJanuary 29, 1944(1944-01-29) (aged 75)Emporia, Kansas, U.S.EducationCollege of EmporiaUniversity of KansasOccupation(s)Newspaper editor, authorSpouseSallie LindsayChildren2; including WilliamParent(s)Allen, Mary AnnSignature William Allen White (February 10, 1868 – January 29, 1944) was an American newspaper editor, politician, author, and leader of the Progressive movement. Between 1896 and his death, White became a spokesman for middle America. At a 1937 banquet held in his honor by the Kansas Editorial Association, he was called "the most loved and most distinguished member" of the Kansas press.[1]: 39  Early life[edit] White was born in Emporia, Kansas and moved to El Dorado, Kansas, with his parents, Allen and Mary Ann Hatten White, where he spent the majority of his childhood. He loved animals and reading books.[2][3] He attended the College of Emporia and the University of Kansas, and in 1889 started work at The Kansas City Star as an editorial writer. The Emporia Gazette[edit] In 1895, White bought the Emporia Gazette for $3,000 from William Yoast Morgan and became its editor. What's the matter with Kansas? – 1896[edit] White was a political conservative at this early stage of his career.[4] In 1896 a White editorial titled "What's the Matter With Kansas?" attracted national attention with a scathing attack on William Jennings Bryan, the Democrats, and the Populists. White sharply ridiculed Populist leaders for letting Kansas slip into economic stagnation and not keeping up economically with neighboring states because their anti-business policies frightened away economic capital from the state. White wrote: "There are two ideas of government," said our noble Bryan at Chicago. "There are those who believe that if you legislate to make the well-to-do prosperous, this prosperity will leak through on those below. The Democratic idea has been that if you legislate to make the masses prosperous their prosperity will find its way up and through every class and rest upon them." That's the stuff! Give the prosperous man the dickens! Legislate the thriftless man into ease, whack the stuffing out of the creditors and tell the debtors who borrowed the money five years ago when money "per capita" was greater than it is now, that the contraction of currency gives him a right to repudiate.[5] The Republicans sent out hundreds of thousands of copies of the editorial in support of William McKinley during the intensely fought presidential election of 1896, providing White with national exposure. White c. 1920–1925 With his warm sense of humor, articulate editorial pen, and uncommon sense approach to life, White soon became known throughout the country. His Gazette editorials were widely reprinted; he wrote stories on politics syndicated by the George Matthew Adams Service; and he published many books, including biographies of Woodrow Wilson and Calvin Coolidge. "What's the Matter With Kansas?" and "Mary White" (a tribute to his 16-year-old daughter on her death in 1921) were his best-known writings. Locally he was known as the greatest booster for Emporia. He won a 1923 Pulitzer Prize for his editorial "To an Anxious Friend", published July 27, 1922, after being arrested in a dispute over free speech following objections to the way the state of Kansas handled the men who participated in the Great Railroad Strike of 1922. Small-town ideals[edit] In his novels and short stories, White developed his idea of the small town as a metaphor for understanding social change and for preaching the necessity of community.[6] While he expressed his views in terms of the small town, he tailored his rhetoric to the needs and values of emerging urban America. The cynicism of the post-World War I world stilled his imaginary literature, but for the remainder of his life he continued to propagate his vision of small-town community. He opposed chain stores and mail order firms as a threat to the business owner on Main Street. The Great Depression shook his faith in a cooperative, selfless, middle-class America. Like most old Progressives his attitude toward the New Deal was ambivalent: President Franklin D. Roosevelt cared for the country and was personally attractive, but White considered his solutions haphazard. White saw the country uniting behind old ideals by 1940, in the face of foreign threats.[7] Fighting corruption[edit] White sought to encourage a viable moral order that would provide the nation with a sense of community. He recognized the powerful forces of corruption but called for slow, remedial change having its origin in the middle class. In his novel In the Heart of a Fool (1918), White fully developed the idea that reform remained the soundest ally of property rights. He felt that the Spanish–American War fostered political unity, and believed that a moral victory and an advance in civilization would be compensation for the devastation of World War I. White concluded that democracy in the New Era inevitably lacked direction, and the New Deal found him a baffled spectator. Nevertheless, he clung to his vision of a cooperative society until his death in 1944.[8] Politics[edit] Time cover, 6 Oct 1924 White became a leader of the Progressive movement in Kansas, forming the Kansas Republican League in 1912 to oppose railroads.[9] White helped Theodore Roosevelt form the Progressive (Bull-Moose) Party in the 1912 presidential election in opposition to the conservative forces surrounding incumbent Republican president William Howard Taft.[10] White was a reporter at the Paris Peace Conference in 1919 and a strong supporter of Woodrow Wilson's proposal for the League of Nations. The League went into operation but the U.S. never joined. During the 1920s, White was critical of both the isolationism and the conservatism of the Republican Party. According to Roger Bresnahan: White's finest hour came in his vigorous assault, beginning with Gazette editorials in 1921, on the Ku Klux Klan – a crusade that led him to run for governor of Kansas in 1924 so that his anti-Klan message would reach a broader state and national audience. As expected, White did not win the election, but he was widely credited with deflating Klan intentions in Kansas.[11] In the 1928 presidential election, he condemned the Democratic nominee Al Smith as the candidate of "the saloon, prostitution, and gambling" for Smith's opposition to Prohibition.[12] In the 1930s he was an early supporter of the Republican presidential nominees, Alf Landon of Kansas in 1936, and Wendell Willkie in 1940. However, White was on the liberal wing of the Republican Party and wrote many editorials praising the New Deal of President Franklin D. Roosevelt. Sponsoring painter John Steuart Curry[edit] White was the leader in persuading Kansas newspaper editors and publishers to run a fund-raising campaign so as to invite Kansas's most famous artist, John Steuart Curry, to paint murals for Kansas. He got the support of Governor Walter Huxman and other politicians, and the result was the prestigious invitation to paint murals for the Kansas Capitol. The result was Tragic Prelude.[1] : 37–39  Sage of Emporia[edit] The last quarter century of White's life was spent as an unofficial national spokesman for Middle America. This led President Franklin Roosevelt to ask White to help generate public support for the Allies before America's entry into World War II. In 1940 White was fundamental in the formation of the Committee to Defend America by Aiding the Allies, sometimes known as the White Committee.[13] He resigned on 3 Jan. 1941, writing to a newspaper columnist that "In our New York and Washington chapters we have a bunch of war mongers and under our organization we have no way to oust them and I just can't remain at the head of an organization that is being used by those chapter to ghost dance for war."[14] Sometimes referred to as the Sage of Emporia, he continued to write editorials for the Gazette until his death in 1944. He was also a founding editor of the Book of the Month Club along with longtime friend Dorothy Canfield. Family[edit] White married Sallie Lindsay in 1893. They had two children, William Lindsay, born in 1900, and Mary Katherine, born in 1904. Mary died in a 1921 horse-riding accident, prompting her father to publish a famous eulogy, "Mary White," on May 17, 1921.[15][16] White visited six of the seven continents at least once in his long life. Due to his fame and success, he received 10 honorary degrees from universities, including one from Harvard. White taught his son William L. the importance of journalism, and after his death, William L. took charge of the Gazette and continued its local success; after he died, his wife Kathrine ran it. Their daughter Barbara and her husband, David Walker, took it over much as William[17] had earlier, and today the paper remains family-run, currently headed by William Allen White's great-grandson, Christopher White Walker. White and the Two Roosevelts[edit] White developed a friendship with President Theodore Roosevelt in the 1890s that lasted until Roosevelt's death in 1919. Roosevelt spent several nights at White's Wight and Wight-designed home, Red Rocks, during trips across the United States.[18] White was to say later, "Roosevelt bit me and I went mad."[19] Later, White supported much of the New Deal, but voted against Franklin D. Roosevelt every time. Famous visitors to Red Rocks (White family home in Emporia)[edit] The William Allen White House, a Kansas state historic site Theodore Roosevelt Herbert Hoover Calvin Coolidge Edna Ferber Henry J. Allen Frances Louise Tracy and Anne Morgan, who were, respectively, the wife and the daughter of J.P. Morgan Douglas Fairbanks Dorothy Canfield Posthumous honors[edit] White statue in the state capitol in Topeka, Kansas Life described White: He is the small-town boy who made good at home. To the small-town man who envies the glamour of the city, he is living assurance that small-town life may be preferable. To the city man who looks back with nostalgia on a small-town youth, he is a living symbol of small-town simplicity and kindliness and common sense.[20] The city of Emporia raised $25,000 in war bonds during World War II and were granted naming rights for a B-29 bomber in early 1945. They unsurprisingly chose to name it after their most famous citizen, William Allen White. This bomber was sent with a crew of men to the island of Tinian in the South Pacific and was part of the same bomber squadron that the Enola Gay was in. During World War II, the William Allen White Liberty ship was launched from Richmond, California on May 8, 1944.[21] His autobiography, which was published posthumously in 1946 won the 1947 Pulitzer Prize for Biography or Autobiography. US postage stamp, 1948 In 1948 a 3¢ stamp was issued in his honor by the U.S. Postal Service. The University of Kansas Journalism School is named for him, as is the library building at Emporia State University. There are also two awards the William Allen White Foundation has created: The William Allen White Award for outstanding Journalistic merit and the Children's Book Award. The town of Emporia honors him to this day with city limits signs on I-35, US-50, and K-99 announcing "Home of William Allen White." A photograph of White has been used by the band They Might Be Giants in stagecraft and music videos throughout their entire career. Quotations[edit] This section is a candidate for copying over to Wikiquote using the Transwiki process. From editorial "Mary White": A rift in the clouds in a gray day threw a shaft of sunlight upon her coffin as her nervous, energetic little body sank to its last sleep. But the soul of her, the glowing, gorgeous, fervent soul of her, surely was flaming in eager joy upon some other dawn.[15] From editorial "Student Riots", The Emporia Gazette, April 8, 1932: As a matter of fact student riots of one sort or another, protests against the order that is, kicks against college and university management indicate a healthy growth and a normal functioning of the academic mind. Youth should be radical. Youth should demand change in the world. Youth should not accept the old order if the world is to move on. But the old orders should not be moved easily—certainly not at the mere whim or behest of youth. There must be clash and if youth hasn't enough force or fervor to produce the clash the world grows stale and stagnant and sour in decay. If our colleges and universities do not breed men who riot, who rebel, who attack life with all their youthful vim and vigor, then there is something wrong with our colleges. The more riots that come on college campuses, the better world for tomorrow. From a 1933 editorial about the futility of war (referring to World War I): The boys who died just went out and died. To their own souls' glory of course -- but what else? ... Yet the next war will see the same hurrah and the same bowwow of the big dogs to get the little dogs to go out and follow the blood scent and get their entrails tangled in the barbed wire.[22] From an editorial published in February 1943, shortly after President Franklin D. Roosevelt returned from the Casablanca Conference with Winston Churchill: We who hate your gaudy guts salute you." From a March 20, 1899 editorial, The Emporia Gazette: Riots against the police are occurring in Havana. They will keep occurring. No Latin country governs itself. Self-government is the most difficult thing in the world for a people to accomplish. It is not a matter that a nation acquires by adopting a set of laws. Only Anglo-Saxons can govern themselves. The Cubans will need a despotic government for many years to restrain anarchy until Cuba is filled with Yankees. Uncle Sam, the First, will have to govern Cuba as Alphonso, the Thirteenth, governed it if there is any peace in the island at all. The Cubans are not and, of right, ought not to be free. To say that they are, or that they should be, is folly. Riot will follow riot. Anarchy will rise to be crushed. And unrest will prevail until the Yankee takes possession of the land. Then the Cubans will be an inferior—if not a servile—race. Then there will be peace in the land. Then will Cuba be free. It is the Anglo-Saxon's manifest destiny to go forth in the world as a world conqueror. He will take possession of all the islands of the sea. He will exterminate the peoples he cannot subjugate. That is what fate holds for the chosen people. It is so written. Those who would protest, will find their objections overruled. It is to be. Published works[edit] White had 22 works published throughout his life. Many of these works were collections of short stories, magazine articles, or speeches he gave throughout his long career. Poetry[edit] Rhymes by Two Friends, with Albert Bigelow Paine (1893) Biographies[edit] Woodrow Wilson, The Man, His Times, and His Tasks (1924)[23] Calvin Coolidge, The Man Who is President (1925)[24] Masks in a Pageant (1928); profiles presidents from McKinley to Wilson[25] A Puritan in Babylon: The Story of Calvin Coolidge (1938)[26] The Autobiography of William Allen White (1946)[27] Fiction[edit] The Real Issue: A Book of Kansas Stories (1896) The Court of Boyville (1899) Stratagems and Spoils: Stories of Love and Politics (1901) In Our Town (1906) A Certain Rich Man (1909) God's Puppets (1916) The Martial Adventures of Henry & Me (1918) In the Heart of a Fool (1918) Political and social commentary[edit] The Old Order Changeth: A View of American Democracy (1910) Politics: The Citizen's Business (1924) Some Cycles of Cathay (1925) Boys-Then and Now (1926) What It's All About: Being A Reporter's Story of the Early Campaign of 1936 (1936) Forty Years on Main Street (1937) The Changing West: An Economic Theory About Our Golden Age (1939) See also[edit] Theodore Roosevelt Progressive Party (United States, 1912) William Lindsay White Emporia Gazette Pulitzer Prize Great Railroad Strike of 1922 William Allen White Cabins, the Whites' summer retreat, now in Rocky Mountain National Park and listed in the National Register of Historic Places Notes[edit] ^ a b Kendall, M. Sue. (1986). Rethinking Regionalism: John Steuart Curry and the Kansas Mural Controversy. Washington, D.C.: Smithsonian Institution Press. ISBN 0-87474-568-3. ^ "William Allen White House: History". Kansas State Historical Society. 2008. Archived from the original on April 8, 2008. Retrieved March 30, 2008. ^ "William Allen White Biography". Kansas University School of Journalism. 2008. Archived from the original on March 14, 2012. Retrieved March 30, 2008. ^ Edward Gale Agran (1998). "Too Good a Town:" William Allen White, Community, and the Emerging Rhetoric of Middle America. University of Arkansas Press. pp. 65–66. ISBN 978-1-61075-430-9. ^ David Hinshaw, A Man from Kansas: The Story of William Allen White (1945) p 108. ^ Griffith (1989) ^ Agran (1998) ^ Richard W. Resh, "A Vision in Emporia: William Allen White's Search for Community," Midcontinent American Studies Journal 1969 10(2): 19-35 ^ Griffith ch 5 ^ Johnson, Walter F. (1947). William Allen White's America. Henry Holt and Company. Chapter 10. ^ Greasley, Philip A., ed. (2001). Dictionary of Midwestern Literature, Volume 1: The Authors. Indiana UP. p. 528. ISBN 0-253-10841-1. ^ Farris, Scott (2012). Almost president: the men who lost the race but changed the nation. Internet Archive. Guilford, CN: Lyons Press. p. 111-112. ISBN 978-0-7627-6378-8. ^ Namikas, Lise (2008). "The Committee to Defend America and the Debate Between Internationalists and Interventionists, 1939-1941". Encyclopedia.com. Retrieved April 5, 2008. ^ White to John Temple Graves II, Birmingham Age-Herald columnist, quoted in PM, 6 Jan. 1941. ^ a b White, William Allen. "Family History: Mary White". Emporia Gazette. Archived from the original on March 23, 2008. Retrieved April 5, 2008. ^ White, William Allen. "Mary White". Kansas State Historical Society. Retrieved May 19, 2021. ^ Kansans.com ^ The house is now a museum and is on the National Register of Historic Places. ^ "Family History: William Allen White". Emporia Gazette. 1996–2000. Archived from the original on March 23, 2008. Retrieved April 5, 2008. ^ "Kansas Newspaper Hall of Fame: William Allen White". Kansas Press Association. Archived from the original on March 22, 2008. Retrieved March 31, 2008. ^ Roberts, Tod. "Ships in World War II Bearing Kansas Names". KSHS.org. Kansas Historical Society. Archived from the original on December 16, 2018. ^ Sherry, Michael S. (1995). In the Shadow of War: The United States Since the 1930s. New Haven, Connecticut: Yale University Press. p. 26. ISBN 0-300-07263-5. ^ White, William Allen (January 1, 1924). Woodrow Wilson: The Man, His Times and His Task. Houghton Mifflin. ^ White, William Allen (January 1, 1925). Calvin Coolidge, the Man who is President. Macmillan. ^ Mamet, David, "Why I Am No Longer a 'Brain-Dead Liberal': An election-season essay", Village Voice, March 11, 2008. "[T]he best book I've ever read about the presidency ... , and I recommend it unreservedly." Retrieved 2010-12-18. ^ White, William Allen (January 1, 1938). A Puritan in Babylon: the story of Calvin Coolidge. The Macmillan company. ^ White, William Allen (January 1, 1946). The autobiography of William Allen White. The Macmillan company. Further reading[edit] Agran, Edward Gale. "Too Good a Town": William Allen White, Community, and the Emerging Rhetoric of Middle America. (1998) 240 pp. Buller, Beverley Olson. From Emporia: William Allen White. Kansas City Star Books. (2007) Ferber, Edna (May 30, 1925). "A three dimensional person". Profiles. The New Yorker. Vol. 1, no. 15. pp. 9–10. Delgadillo, Charles. Crusader for Democracy: The political life of William Allen White (2018). Griffith, Sally Foreman. Home Town News: William Allen White and the Emporia Gazette (1989) online edition Hinshaw, David. A Man from Kansas: The Story of William Allen White (2005) 332 pp excerpt and text search Johnson, Walter F. William Allen White's America (1947) Johnson, Walter. "William Allen White: Country Editor, 1897- 1914," Kansas Historical Quarterly (1947) 14 (1) pp. 1–21. online Kennedy, Jean Lange. "William Allen White: A Study of the Interrelationship of Press, Power and Party Politics" (PhD dissertation, University of Kansas; ProQuest Dissertations Publishing, 1981. 8128781). McKee, John DeWitt. William Allen White: Maverick on Main Street (1975) 264 pages Mullender, John. "William Allen White and the Progressive movement, 1896-1918" (Thesis, University of Southern California; ProQuest Dissertations Publishing, 1963. EP59754). Riley, Donn Charles. "William Allen White: The Critical Years. An Analysis of the Changing Political Philosophy of William Allen White During the Period 1896-1908" (PhD dissertation, Saint Louis University; ProQuest Dissertations Publishing, 1960. 6100773). Traylor, Jack Wayne. "William Allen White and His Democracy, 1919-1944" (PhD dissertation, University of Oklahoma; ProQuest Dissertations Publishing, 1978. 7817920). Tuttle, Jr., William M. “Aid-to-the-Allies Short-of- War versus American Intervention, 1940: A Reappraisal of William Allen White’s Leadership.” Journal of American History 56 (1970): 840–858. online Primary sources[edit] Johnson, Walter F. ed. The Selected Letters of William Allen White (1947). White, William Allen. The Autobiography of William Allen White (1946). Johnson, Walter, and Alberta Pantle. "A Bibliography of the Published Works of William Allen White" Kansas Historical Quarterly (1947) 14 (1) pp. 22–41. online External links[edit] Wikimedia Commons has media related to William Allen White. Wikisource has original works by or about:William Allen White William Allen White at Find a Grave Emporia Gazette & Museum William Allen White Archived April 21, 2006, at the Wayback Machine Profile from Kansas State Historical Society Archived February 17, 2011, at the Wayback Machine Works by William Allen White at Project Gutenberg Works by or about William Allen White at Internet Archive Works by William Allen White at LibriVox (public domain audiobooks) William Allen White House William Allen White's printing press, Kansas Museum of History This Might Be a Wiki: the tmbg knowledge base William Allen White letters at the Newberry Library William Allen White at IMDb Awards and achievements Preceded byHiram Johnson Cover of Time Magazine 6 October 1924 Succeeded byGlenn H. Curtiss Preceded byFrank M. O'Brien Pulitzer Prize for Editorial Writing 1923 Succeeded byBoston Herald vtePulitzer Prize for Biography or Autobiography (1926–1950) Harvey Cushing (1926) Emory Holloway (1927) Charles Edward Russell (1928) Burton J. Hendrick (1929) Marquis James (1930) Henry James (1931) Henry F. Pringle (1932) Allan Nevins (1933) Tyler Dennett (1934) Douglas Southall Freeman (1935) Ralph Barton Perry (1936) Allan Nevins (1937) Odell Shepard/Marquis James (1938) Carl Van Doren (1939) Ray Stannard Baker (1940) Ola Elizabeth Winslow (1941) Forrest Wilson (1942) Samuel Eliot Morison (1943) Carleton Mabee (1944) Russel Blaine Nye (1945) Linnie Marsh Wolfe (1946) William Allen White (1947) Margaret Clapp (1948) Robert E. Sherwood (1949) Samuel Flagg Bemis (1950) Complete list (1917–1925) (1926–1950) (1951–1975) (1976–2000) (2001–2025) vtePulitzer Prize Special Citations and Awards (Service) William Allen White (1944 award to his widow) Columbia University and the Graduate School of Journalism (1947) Frank D. Fackenthal (1948) John Hohenberg (1976) Joseph Pulitzer Jr. (1985) Complete list (Journalism) (Letters) (Arts) (Service) Authority control databases International FAST ISNI VIAF National Norway France BnF data Germany Israel Belgium United States Japan Czech Republic Australia Korea Croatia Netherlands Poland Portugal Vatican Academics CiNii People Trove Other NARA SNAC IdRef
SAMUEL BUTLER has a lot to answer for. But for him, a modern traveler could spend his time peacefully admiring the scenery instead of feeling himself bound to dog the simple and grotesque of the world for the sake of their too-human comments. It is his fault if a peasant's naïveté has come to outweigh the beauty of rivers, and the remarks of clergymen are more than mountains. It is very restful to give up all effort at observing human nature and drawing social and political deductions from trifles, and to let oneself relapse into wide-mouthed worship of the wonders of nature. And this is very easy at Niagara. Niagara means nothing. It is not leading anywhere. It does not result from anything. It throws no light on the effects of Protection, nor on the Facility for Divorce in America, nor on Corruption in Public Life, nor on Canadian character, nor even on the Navy Bill. It is merely a great deal of water falling over some cliffs. But it is very remarkably that. The human race, apt as a child to destroy what it admires, has done its best to surround the Falls with every distraction, incongruity, and vulgarity. Hotels, powerhouses, bridges, trams, picture post-cards, sham legends, stalls, booths, rifle-galleries, and side-shows frame them about. And there are Touts. Niagara is the central home and breeding-place for all the touts of earth. There are touts insinuating, and touts raucous, greasy touts, brazen touts, and upper-class, refined, gentlemanly, take-you-by-the-arm touts; touts who intimidate and touts who wheedle; professionals, amateurs, and dilettanti, male and female; touts who would photograph you with your arm round a young lady against a faked background of the sublimest cataract, touts who would bully you into cars, char-à-bancs, elevators, or tunnels, or deceive you into a carriage and pair, touts who would sell you picture post-cards, moccasins, sham Indian beadwork, blankets, tee-pees, and crockery, and touts, finally, who have no apparent object in the world, but just purely, simply, merely, incessantly, indefatigably, and ineffugibly to tout. And in the midst of all this, overwhelming it all, are the Falls. He who sees them instantly forgets humanity. They are not very high, but they are overpowering. They are divided by an island into two parts, the Canadian and the American.
Half a mile or so above the Falls, on either side, the water of the great stream begins to run more swiftly and in confusion. It descends with ever-growing speed. It begins chattering and leaping, breaking into a thousand ripples, throwing up joyful fingers of spray. Sometimes it is divided by islands and rocks, sometimes the eye can see nothing but a waste of laughing, springing, foamy waves, turning, crossing, even seeming to stand for an instant erect, but always borne impetuously forward like a crowd of triumphant feasters. Sit close down by it, and you see a fragment of the torrent against the sky, mottled, steely, and foaming, leaping onward in far-flung criss-cross strands of water. Perpetually the eye is on the point of descrying a pattern in this weaving, and perpetually it is cheated by change. In one place part of the flood plunges over a ledge a few feet high and a quarter of a mile or so long, in a uniform and stable curve. It gives an impression of almost military concerted movement, grown suddenly out of confusion. But it is swiftly lost again in the multitudinous tossing merriment. Here and there a rock close to the surface is marked by a white wave that faces backwards and seems to be rushing madly up-stream, but is really stationary in the headlong charge. But for these signs of reluctance, the waters seem to fling themselves on with some foreknowledge of their fate, in an ever wilder frenzy. But it is no Maeterlinckian prescience. They prove, rather, that Greek belief that the great crashes are preceded by a louder merriment and a wilder gaiety. Leaping in the sunlight, careless, entwining, clamorously joyful, the waves riot on towards the verge.
But there they change. As they turn to the sheer descent, the white and blue and slate color, in the heart of the Canadian Falls at least, blend and deepen to a rich, wonderful, luminous green. On the edge of disaster the river seems to gather herself, to pause, to lift a head noble in ruin, and then, with a slow grandeur, to plunge into the eternal thunder and white chaos below. Where the stream runs shallower it is a kind of violet color, but both violet and green fray and frill to white as they fall. The mass of water, striking some ever-hidden base of rock, leaps up the whole two hundred feet again in pinnacles and domes of spray. The spray falls back into the lower river once more; all but a little that fines to foam and white mist, which drifts in layers along the air, graining it, and wanders out on the wind over the trees and gardens and houses, and so vanishes.
The manager of one of the great power-stations on the banks of the river above the Falls told me that the center of the riverbed at the Canadian Falls is deep and of a saucer shape. So it may be possible to fill this up to a uniform depth, and divert a lot of water for the power-houses. And this, he said, would supply the need for more power, which will certainly soon arise, without taking away from the beauty of Niagara. This is a handsome concession of the utilitarians to ordinary sight-seers. Yet, I doubt if we shall be satisfied. The real secret of the beauty and terror of the Falls is not their height or width, but the feeling of colossal power and of unintelligible disaster caused by the plunge of that vast body of water. If that were taken away, there would be little visible change, but the heart would be gone.
The American Falls do not inspire this feeling in the same way as the Canadian. It is because they are less in volume, and because the water does not fall so much into one place. By comparison their beauty is almost delicate and fragile. They are extraordinarily level, one long curtain of lacework and woven foam. Seen from opposite, when the sun is on them, they are blindingly white, and the clouds of spray show dark against them. With both Falls the color of the water is the ever-altering wonder. Greens and blues, purples and whites, melt into one another, fade, and come again, and change with the changing sun. Sometimes they are as richly diaphanous as a precious stone, and glow from within with a deep, inexplicable light. Sometimes the white intricacies of dropping foam become opaque and creamy. And always there are the rainbows. If you come suddenly upon the Falls from above, a great double rainbow, very vivid, spanning the extent of spray from top to bottom, is the first thing you see. If you wander along the cliff opposite, a bow springs into being in the American Falls, accompanies you courteously on your walk, dwindles and dies as the mist ends, and awakens again as you reach the Canadian tumult. And the bold traveler who attempts the trip under the American Falls sees, when he dare open his eyes to anything, tiny baby rainbows, some four or five yards in span, leaping from rock to rock among the foam, and gamboling beside him, barely out of hand's reach, as he goes. One I saw in that place was a complete circle, such as I have never seen before, and so near that I could put my foot on it. It is a terrifying journey, beneath and behind the Falls. The senses are battered and bewildered by the thunder of the water and the assault of wind and spray; or rather, the sound is not of falling water, but merely of falling; a noise of unspecified ruin. So, if you are close behind the endless clamor, the sight cannot recognize liquid in the masses that hurl past. You are dimly and pitifully aware that sheets of light and darkness are falling in great curves in front of you. Dull omnipresent foam washes the face. Farther away, in the roar and hissing, clouds of spray seem literally to slide down some invisible plane of air.
Beyond the foot of the Falls the river is like a slipping floor of marble, green with veins of dirty white, made by the scum that was foam. It slides very quietly and slowly down for a mile or two, sullenly exhausted. Then it turns to a dull sage green, and hurries more swiftly, smooth and ominous. As the walls of the ravine close in, trouble stirs, and the waters boil and eddy. These are the lower rapids, a sight more terrifying than the Falls, because less intelligible. Close in its bands of rock the river surges tumultuously forward, writhing and leaping as if inspired by a demon. It is pressed by the straits into a visibly convex form. Great planes of water slide past. Sometimes it is thrown up into a pinnacle of foam higher than a house, or leaps with incredible speed from the crest of one vast wave to another, along the shining curve between, like the spring of a wild beast. Its motion continually suggests muscular action. The power manifest in these rapids moves one with a different sense of awe and terror from that of the Falls. Here the inhuman life and strength are spontaneous, active, almost resolute; masculine vigor compared with the passive gigantic power, female, helpless and overwhelming, of the Falls. A place of fear.
One is drawn back, strangely, to a contemplation of the Falls, at every hour, and especially by night, when the cloud of spray becomes an immense visible ghost, straining and wavering high above the river, white and pathetic and translucent. The Victorian lies very close below the surface in every man. There one can sit and let great cloudy thoughts of destiny and the passage of empires drift through the mind; for such dreams are at home by Niagara. I could not get out of my mind the thought of a friend, who said that the rainbows over the Falls were like the arts and beauty and goodness, with regard to the stream of life-caused by it, thrown upon its spray, but unable to stay or direct or affect it, and ceasing when it ceased. In all comparisons that rise in the heart, the river, with its multitudinous waves and its single current, likens itself to a life, whether of an individual or of a community. A man's life is of many flashing moments, and yet one stream; a nation's flows through all its citizens, and yet is more than they. In such places, one is aware, with an almost insupportable and yet comforting certitude, that both men and nations are hurried onwards to their ruin or ending as inevitably as this dark flood. Some go down to it unreluctant, and meet it, like the river, not without nobility. And as incessant, as inevitable, and as unavailing as the spray that hangs over the Falls, is the white cloud of human crying.... With some such thoughts does the platitudinous heart win from the confusion and thunder of a Niagara peace that the quietest plains or most stable hills can never give.

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Word Lists:

Tout : attempt to sell (something), typically by pestering people in an aggressive or bold manner

Spray : liquid that is blown or driven through the air in the form of tiny drops

Diaphanous : (especially of fabric) light, delicate, and translucent

Multitudinous : very numerous

Prescience : the fact of knowing something before it takes place; foreknowledge

Certitude : absolute certainty or conviction that something is the case

Omnipresent : widely or constantly encountered; common or widespread

Unspecified : not stated clearly or exactly

Pinnacle : the most successful point; the culmination

Raucous : making or constituting a disturbingly harsh and loud noise

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Additional Information:

Rating: C Words in the Passage: 1951 Unique Words: 784 Sentences: 88
Noun: 503 Conjunction: 230 Adverb: 122 Interjection: 3
Adjective: 186 Pronoun: 108 Verb: 252 Preposition: 271
Letter Count: 8,645 Sentiment: Positive Tone: Formal Difficult Words: 468
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