LOBO, THE KING OF CURRUMPAW

- By Ernest Seton Thompson
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American writer and artist (1860–1946) Ernest Thompson SetonErnest Thompson Seton in 1901BornErnest Evan Thompson(1860-08-14)August 14, 1860South Shields, County Durham, England, United KingdomDiedOctober 23, 1946(1946-10-23) (aged 86)Seton Village, New Mexico, United StatesOther names Ernest Seton-Thompson Black Wolf Chief Occupation(s)Author, wildlife artistKnown forFounder of the Woodcraft Indians and founding pioneer of the Boy Scouts of AmericaSpouses Grace Gallatin (m. 1896–1935) Julia Moss Buttree Children Anya Seton (daughter) Dee Barber Seton (daughter) Parents Joseph Logan Thompson (father) Alice Snowdon Thompson (mother) Awards John Burroughs Medal (1927) Daniel Giraud Elliot Medal (1928) Silver Buffalo Award Signature Ernest Thompson Seton (born Ernest Evan Thompson[1] August 14, 1860 – October 23, 1946) was a Canadian-American author, wildlife artist, founder of the Woodcraft Indians in 1902 (renamed Woodcraft League of America), and one of the founding pioneers of the Boy Scouts of America (BSA) in 1910. Seton also influenced Lord Baden-Powell, the founder of the Scouting movement . His writings were published in the United Kingdom, Canada, the US, and the USSR; his notable books related to Scouting include The Birch Bark Roll and the Boy Scout Handbook. He is responsible for the appropriation and incorporation of what he believed to be American Indian elements into the traditions of the BSA. Early life[edit] Seton was born in South Shields, County Durham, England of Scottish parents. His family emigrated to British North America in 1866. After settling in Lindsay, Canada West Seton spent most (after 1870) of his childhood in Toronto, and the family is known to have lived at 6 Aberdeen Avenue in Cabbagetown. As a youth, he retreated to the woods of the Don River to draw and study animals as a way of avoiding his abusive father.[2] He attended the Ontario College of Art in 1879, studying with John Colin Forbes, then won a scholarship in art to the Royal Academy in London, England in 1880.[3] In the 1890s, he studied at the Académie Julian in Paris[4] In 1893-4, he was elected an associate member of the Royal Canadian Academy of Arts.[5] On Seton's 21st birthday his father presented him with an invoice for all of the expenses connected with his childhood and youth, including the fee charged by the doctor who delivered him. According to one writer, he paid the bill, but never spoke to his father again.[6][7] In his autobiography, Trail of An Artist-naturalist: The Autobiography of Ernest Thompson Seton, he discusses the incident in detail, but, since he hadn't "a cent of money," he could not pay his father. He went immediately to work and used the money he made to leave the household forever.[8] In 1882, he joined his brother on a homestead outside Carberry, Manitoba, where he began to write. In 1891, he published The Birds of Manitoba and was appointed Provincial Naturalist by the government of Manitoba.[9] He continued to publish books about Manitoba for decades to come, including The Life Histories of Northern Animals: An Account of the Mammals of Manitoba and lived in Manitoba, before moving to New York and Connecticut. In 1930, when he moved to Santa Fe, New Mexico. He changed his name to Ernest Thompson Seton (after initially changing it to Ernest Seton-Thompson), believing that Seton had been an important family name. He became successful as a writer, artist, and naturalist, and moved to New York City to further his career. Seton later lived at Wyndygoul,[10] an estate that he built in Cos Cob, a section of Greenwich, Connecticut. After experiencing vandalism by the local youth, Seton invited them to his estate for a weekend where he told them what he claimed were stories of the American Indians and of nature.[11] Seton was an early and influential member of the Camp-Fire Club of America, hosting several of the club's earliest official events at his Wyndygoul estate.[12] He formed the Woodcraft Indians in 1902 and invited the local youth to join. Despite the name, the group was made up of non-native boys and girls. The stories became a series of articles written for the Ladies Home Journal, and were eventually collected in The Birch Bark Roll of the Woodcraft Indians in 1906. Shortly after, the Woodcraft Indians evolved into the Woodcraft Rangers, which was established as a non-profit organization for youth programming in 1922. Since 1922, Woodcraft Rangers has served Los Angeles youth with Seton's model of character building, which encompasses service, truth, fortitude, and beauty.[13] Since then, Woodcraft Rangers youth have been received in a safe environment to encourage the discovery of their own talents. Today the Woodcraft Rangers organization serves over 15,000 youth in the Los Angeles county by helping them find pathways to purposeful lives. They offer expanded learning opportunities to youth from kindergarten to twelfth grade. Youth participants are encouraged to discover their natural talents and are embraced daily with the belief that all children are innately good. Scouting[edit] Ernest Thompson Seton with Baden-Powell (seated) and Daniel Beard (right) Seton met Scouting's founder, Lord Baden-Powell, in 1906. Baden-Powell had read Seton's book The Birch Bark Roll of the Woodcraft Indians and was greatly intrigued by it. The pair met and shared ideas. Baden-Powell went on to found the Scouting movement worldwide and Seton became the president of the committee that founded the Boy Scouts of America (BSA) and was its first (and only) Chief Scout. Seton's Woodcraft Indians (a youth organization) combined with the early attempts at Scouting from the YMCA and other organizations and with Daniel Carter Beard's Sons of Daniel Boone, to form the BSA.[14] The work of Seton and Beard is in large part the basis of the Traditional Scouting movement.[15] Seton served as Chief Scout of the BSA from 1910 to 1915 and his work is in large part responsible for the misappropriation of what he believed to be American Indian elements into the traditions of the BSA. However, he had significant personality and philosophical clashes with Beard and James E. West. In addition to disputes about the content of Seton's contributions to the Boy Scout Handbook, conflicts also arose about the suffragist activities of his wife, Grace Gallatin Seton Thompson, and his British citizenship. The citizenship issue arose partly because of his high position within the BSA and the federal charter West was attempting to obtain for the BSA requiring its board members to be United States citizens. Seton drafted his written resignation on January 29, 1915, but did not send it to the BSA until May.[16] The position of Chief Scout was eliminated and the position "Chief Scout Executive" was taken on by James West. In 1931, Seton became a United States citizen. Personal life[edit] British by birth, Seton was not naturalized as Canadian (as status did not legally exist until 1947; he thus remained a British subject) and became an American in 1931. He was married twice. His first marriage was to Grace Gallatin in 1896. Their only daughter, Ann (1904–1990), later known as Anya Seton, became a best-selling author of historical and biographical novels. According to Ann's introduction to the novel Green Darkness, Grace was a practicing Theosophist. Ernest and Grace divorced in 1935, and Ernest soon married Julia Moss Buttree. Julia wrote works by herself and with Ernest. They did not have any biological children, but in the 1930s they sought to adopt Moss Buttree's niece, Leila Moss, who lived with them for years in New Mexico.[17] In 1938, they adopted an infant daughter, Beulah (Dee) Seton (later Dee Seton Barber). Dee Seton Barber, a talented embroiderer of articles for synagogues such as Torah mantles, died in 2006.[18] Seton called his father, Joseph Logan Thompson, "the most selfish man I ever knew, or heard of, in history or in fiction." He cut off ties completely after being made to pay off an itemized list of all expenses he had cost his father, up to and including the doctor's fee for his delivery, a total of $537.50.[19] Seton's parents lived out their lives in Toronto, as did brother John Enoch Thompson (abt. 1846–1932). Two brothers, Joseph Logan Thompson (1849–1922) and Charles Seton Thompson (1851–1925), moved to British Columbia. Besides Seton, George Seton Thompson (1854–1944) moved to Illinois and died there. Writing and later life[edit] Seton early in his writing career Seton was an early pioneer of the modern school of animal fiction writing, his most popular work being Wild Animals I Have Known (1898), which contains the story of his killing of the wolf Lobo. Four stories from this collection would be republished as Lobo, Rag, and Vixen (1900). He later became involved in a literary debate known as the nature fakers controversy, after John Burroughs published an article in 1903 in the Atlantic Monthly attacking writers of sentimental animal stories. The controversy lasted for four years and included important American environmental and political figures of the day, including President Theodore Roosevelt.[20] For his work, Lives of Game Animals Volume 4, Seton was awarded the Daniel Giraud Elliot Medal from the National Academy of Sciences in 1928.[21] In 1931, he became a United States citizen. Seton was associated with the Santa Fe arts and literary community during the mid-1930s and early 1940s, which was a group of artists and authors, including author and artist Alfred Morang, sculptor and potter Clem Hull, painter Georgia O'Keeffe, painter Randall Davey, painter Raymond Jonson, leader of the Transcendental Painters Group and artist Eliseo Rodriguez.[22] He was made a member of the Royal Canadian Academy of Arts.[23] In 1933, Seton purchased 100 acres (40 ha) in Santa Fe County, New Mexico, United States. Seton ran training camps for youth leaders and had a small publisher named Seton Village Press that closed in 1943 due to World War II. The tract eventually grew to 2,500 acres (1,000 ha). Seton Village was established as an unincorporated community. Seton designed and built his castle as a 32-room, 6,900-square-foot (640 m2) multi-level building with a flat-roof and rough hewn stone wall exterior. The interior had oak floors and plaster walls with the ceilings supported by log rafters. The castle was built on a hill at an elevation of 7,000 ft (2,100 m). It is designated a National Historic Landmark and a New Mexico State Cultural Property. The castle burned down while being restored in 2005. The Academy for the Love of Learning, which owns the property, has decided to preserve the castle ruins as a "contemplative garden".[24] Death[edit] He died in Seton Village, New Mexico, at the age of 86. Seton was cremated in Albuquerque, New Mexico. In 1960, in honor of his 100th birthday and the 350th anniversary of Santa Fe, his daughter, Dee and his grandson, Seton Cottier (son of Anya), scattered the ashes over Seton Village from an airplane.[25] Legacy[edit] The diagrams of ducks inspired Roger Tory Peterson's idea for a field guide. The Philmont Scout Ranch houses the Seton Memorial Library and Museum. Seton Castle in Santa Fe, built by Seton as his last residence, housed many of his other items. Seton Castle burned down in 2005 during an attempt at restoration, but all the artwork, manuscripts, books, etc., had been removed to storage before renovation was to have begun.[26] The Academy for the Love of Learning, an educational organization in Santa Fe, acquired Seton Castle and its contents in 2003. The new Academy Center that opened in 2011 includes a gallery and archives featuring artwork and other materials as part of its Seton Legacy Project. The Seton Legacy Project organized a major exhibition on Seton opening at the New Mexico History Museum on May 23, 2010, the catalog published as Ernest Thompson Seton: The Life and Legacy of an Artist and Conservationist by David L. Witt. Roger Tory Peterson drew inspiration for his field guide from the simple diagram of ducks that Seton included in Two Little Savages.[27] Seton is honored by the Ernest Thompson Seton Scout Reservation in Greenwich, Connecticut, and with the E.T. Seton Park in Toronto, Ontario. Obtained in the early 1960s as the site of the future Metro Toronto Zoo, the land was later used to establish parkland and home to the Ontario Science Centre. A plaque is found on the front wall of 6 Aberdeen Avenue in Toronto, where Seton had lived as a child. In pop culture[edit] In television[edit] Monarch: The Big Bear of Tallac (Japanese: シートン動物記 くまの子ジャッキー, Seton Doubutsuki: Kuma no Ko Jacky) was a 26-episode anime television series based on Seton's novel of the same name, and was first broadcast in 1977. In 1979, a 26-episode anime series based on Seton's 1922 book Bannertail: The Story of a Gray Squirrel was produced in Japan by Nippon Animation, called Bannertail: The Story of Gray Squirrel (シートン動物記 りすのバナー, Shīton Dōbutsuki Risu no Banā). In 1989–1990, Eiken released Seton Dōbutsuki (シートン動物記, 'Seton Animal Chronicles'), a 45-episode anime TV series adapted from the manga Seton's Wild Animals (シートン動物記), depicting the different literary works of Seton, including his 1898 Wild Animals I Have Known. "Lobo, the King of Currumpaw" (episodes 17 and 18) was a notable episode of the show which many viewers later learned of when the storyline was plotted into a popular 2009 TV documentary entitled The Wolf That Changed America. The cartoon was dubbed in German, Catalan, and Arabic, and saw an emerging popularity among Arabs in the early 1990s as Mokhles Sadik ul Hayawaan (Arabic: مخلص صديق الحيوان, 'Mokhles, Animals' Friend'). "Chink, the Development of a Pup" was adapted into a cartoon in Russian in 1992.[28] In October 2015, the Comedy Central show Drunk History gave a short, drunk history lesson by Mike Still (season 3, episode 10, second act) in which Seton is portrayed by Colin Hanks. It mostly concentrates on the story of Lobo, but also mentions the roots of the Boy Scouts and helping out troubled teens.[29] In literature and manga[edit] The five-volume manga Seton's Wild Animals (シートン動物記) by Sanpei Shirato, published between 1961 and 1965, portrayed the various literary works of Seton. Kenji Uchiyama translated Seton's work for the manga from English into Japanese. In 1988, Yury Iosifovich Koval published a short novel called Шамайка (Shamayka), a retelling of The Slum Cat. In a 1993 issue of the Japanese manga Diamond is Unbreakable, the character Jotaro Kujo references Seton's quote "there is no animal that cannot be tracked".[30] Several of Seton's works are written from the perspective of a predator and were an influence upon Robert T. Bakker's Raptor Red (1995).[31] From 2004–2006, manga artist Jiro Taniguchi and scenarist Yoshiharu Imaizumi published Shīton (Japanese: シートン), a four-volume manga romanticizing the life of Seton. These mangas were not translated into English, but appeared in French, Italian and Spanish. The French titles are: Lobo, le Roi des Loups ('Lobo, King of Wolves') Le jeune garçon et le lynx ('The Young boy and the Lynx') Sandhill Stag ('Sandhill Stag') Monarch, l'ours du mont Tallac (Monarch, Mount Tallac Bear) Seton's appearance inspired the design of the character Shiton Anehata, a scholar and zoophile who is one of the Abashiri convicts in the manga Golden Kamui. Seton is also mentioned in Philip Roth's 2010 novel, Nemesis, where he is credited for having introduced Indian lore to the American camping movement.[32] Works[edit] Drawing from Wild Animals I Have Known, Scribner's (1898) Drawing from Two Little Savages, Doubleday (1903) Drawing from The Book of Woodcraft and Indian Lore, Doubleday (1912) Page from Sign Talk of the Indians, Doubleday (1918) Mammals of Manitoba (1886) Birds of Manitoba, Foster (1891) How to Catch Wolves (1894) Studies in the Art Anatomy of Animals (1896) Wild Animals I Have Known (1898) "Lobo the King of Currumpaw" The Trail of the Sandhill Stag (1899) Lobo, Rag, & Vixen (1900) The Wild Animal Play for Children (musical) (1900) The Biography of a Grizzly (1900) Tito: The Story of the Coyote That Learned How (1900)[33] Bird Portraits (1901) Lives of the Hunted (1901) Twelve Pictures of Wild Animals (1901) Krag and Johnny Bear (1902) How to Play Indian (1903) Two Little Savages (1903) How to Make a Real Indian Teepee (1903) How Boys Can Form a Band of Indians (1903) The Red Book (1904) Monarch, the Big Bear of Tallac (1904) Woodmyth & Fable (1905) Animal Heroes (1905) The Birchbark Roll of the Woodcraft Indians (1906) The Natural History of the Ten Commandments (1907) Fauna of Manitoba, British Assoc. Handbook (1909) Biography of a Silver Fox (1909) Life-Histories of Northern Animals (two volumes) (1909) Boy Scouts of America: Official Handbook, with General Sir Baden-Powell (1910) The Forester's Manual (1910) The Arctic Prairies (1911) Rolf in the Woods (1911) The Book of Woodcraft and Indian Lore [Wikidata] (1912) The Red Lodge (1912) Wild Animals at Home (1913) The Slum Cat (1915) Legend of the White Reindeer (1915) The Manual of the Woodcraft Indians (1915) Wild Animal Ways (1916)[34] Woodcraft Manual for Girls (1916) The Preacher of Cedar Mountain (1917) Woodcraft Manual for Boys; the Sixteenth Birch Bark Roll (1917) The Woodcraft Manual for Boys; the Seventeenth Birch Bark Roll (1918) The Woodcraft Manual for Girls; the Eighteenth Birch Bark Roll (1918) Sign Talk of the Indians (1918) The Laws and Honors of the Little Lodge of Woodcraft (1919) The Brownie Wigwam: The Rules of the Brownies (1921) The Buffalo Wind (1921) Woodland Tales (1921) The Book of Woodcraft (1921) The Book of Woodcraft and Indian Lore [Wikidata] (1922) Bannertail: The Story of a Gray Squirrel (1922) Manual of the Brownies, 6th edition (1922) The Ten Commandments in the Animal World (1923) Animals (1926) Animals Worth Knowing (1928) Lives of Game Animals (four volumes) (1925–1928) Blazes on the Trail (1928) Krag, the Kootenay Ram and Other Stories (1929) Billy the Dog That Made Good (1930) Cute Coyote and Other Stories (1930) Lobo, Bingo, The Pacing Mustang (1930) Famous Animal Stories (1932) Animals Worth Knowing (1934) Johnny Bear, Lobo and Other Stories (1935) The Gospel of the Redman, with Julia M. Seton[35] Biography of An Arctic Fox (1937) Great Historic Animals (1937) Mainly about Wolves (1937) Pictographs of the Old Southwest (1937) Buffalo Wind (1938) Trail and Camp-Fire Stories (1940) Trail of an Artist-Naturalist: The Autobiography of Ernest Thompson Seton (1940) Santanna, the Hero Dog of France (1945) The Best of Ernest Thompson Seton (1949) Ernest Thompson Seton's America (1954) Animal Tracks and Hunter Signs (1958) The Worlds of Ernest Thompson Seton (1976) Archives[edit] There is an Ernest Thompson Seton fonds at Library and Archives Canada. It is archival reference number R7616 and former archival reference number MG29-D108. The fonds consists of 6.2 metres of textual records, 1,220 photographs, 118 drawings, and other media.[36] See also[edit] Scouting portalChildren's literature portal Kibbo Kift Lobo the King of Currumpaw Philmont Scout Ranch Roving Outdoor Conservation School (ROCS) Scouting memorials Seton's Wild Animals, a Japanese manga adaptation of some of Seton's works by Sanpei Shirato References[edit] ^ Seton, Ernest Thompson (August 2015). Trail of an Artist-Naturalist. WindRush Publishers. p. 7. ISBN 978-0-9859097-6-5. ^ Rowan, Edward L. (2005). To Do My Best: James E. West and the History of the Boy Scouts of America. Las Vegas International Scouting Museum. ISBN 0-9746479-1-8. ^ Bradfield, Helen (1970). Art Gallery of Ontario: the Canadian Collection. Toronto: McGraw Hill. ISBN 0070925046. Retrieved August 2, 2020. ^ Bradfield 1970, p. 417. ^ McMann, Evelyn (1981). Royal Canadian Academy of Arts. Toronto: University of Toronto Press. Archived from the original on October 11, 2022. Retrieved November 21, 2022. ^ Atwood, Margaret (2008). Payback: Debt And The Shadow Side Of Wealth. London: Bloomsbury. p. 1. ^ Graeber, David (2011). Debt: The First 5,000 Years. Melville House Publishing. p. 92. ISBN 978-1-61219-129-4. ^ Seton, Ernest Thompson (July 14, 2020). Trail of An Artist-naturalist: The Autobiography of Ernest Thompson Seton. ISBN 9781528767149. Retrieved August 10, 2020. ^ "Memorable Manitoba: Ernest Thompson Seton". Manitoba Historical Society. Retrieved November 22, 2019. ^ "The Houses". www2.thesetonfamily.com. Retrieved December 18, 2009. ^ "Woodcraft League Histories". Ernest Thompson Seton Institute. Archived from the original on July 1, 2006. Retrieved July 11, 2006. ^ "CAMP FIRE CLUB IN QUEER CONTESTS". New York Times. June 12, 1910. Retrieved February 27, 2023. ^ "woodcraftrangers.org Home". www.woodcraftrangers.org. Retrieved November 5, 2018. ^ Scott, David C. (2006). "The Origins of BSA's 1910 Handbook". International Scouting Collectors Association Journal (ISCA Journal). 6 (4): 6–13. ^ "Traditional Scouting". American Traditional Scouting. Retrieved July 18, 2007. ^ Scott, David C. (June 2006). "Ernest Thompson Seton and BSA — The Partnership Collapse of 1915". International Scouting Collectors Association. 6 (2): 10–16. ^ Moss Knox, Leila (2015). The Storyteller: My Years with Ernest Thompson Seton. Langdon Street Press. ISBN 9781935204534. ^ Dee Barber Obituary ^ "Squaring Accounts". July 8, 2014. ^ Carson, Gerald. February 1971. "T.R. and the 'nature fakers'" Archived November 20, 2008, at the Wayback Machine. American Heritage Magazine. Volume 22, Issue 2. ^ "Daniel Giraud Elliot Medal". National Academy of Sciences. Archived from the original on December 29, 2010. Retrieved February 16, 2011. ^ "1938-1942 Santa Fe". Retrieved on December 29, 2008. ^ "Members since 1880". Royal Canadian Academy of Arts. Archived from the original on May 26, 2011. Retrieved 11 September 2013. ^ Tom Sharpe (October 10, 2010). "Seton Castle: An academy rises from the ruins". The Santa Fe New Mexican. Archived from the original on February 2, 2013. Retrieved May 21, 2012. ^ Pamela Cottier Forcey, daughter of Anya. The Chief: Ernest Thompson Seton and the Changing West, H. Allen Anderson ^ Grimm, Julie Ann (2005). "Seton Castle destroyed by fire". Santa Fe New Mexican.com. Archived from the original on September 30, 2007. Retrieved July 18, 2007. ^ Carson, Douglas (2012). Roger Tory Peterson: A Biography. University of Texas Press. p. 5. ^ "Russian animation in letters and figures | Films | "CHINK"". ^ "This Drunk History makes you feel drunk even if you're not". A.V. Club. November 4, 2015. ^ Araki, Hirohiko (November 4, 1993). Diamond is Unbreakable (35 ed.). Japan: Weekly Shonen Jump. p. Chapter 327, Page 18. ^ Jones, Steve (August 17, 1995). "Robert Bakker digs the dinosaurs; scientist has prehistoric tales to tell". USA Today. p. D1. ^ Nemesis, Philip Roth[full citation needed] ^ Tito: The Story of the Coyote That Learned How ^ Wild Animal Ways ^ "(1936)". Retrieved June 6, 2023. ^ "Ernest Thompson Seton fonds description at Library and Archives Canada". Retrieved March 17, 2022. The Birch Bark Roll Further reading[edit] Anderson, Hugh Allen (June 2, 2000). The Chief: Ernest Thompson Seton and the Changing West. TAMU Press. ISBN 0-89096-982-5. Morris, Brian (2008). Ernest Thompson Seton, Founder of the Woodcraft Movement 1860-1946. Edwin Mellen Press. ISBN 978-0-7734-5474-3. Witt, David (2010). Ernest Thompson Seton, The Life and Legacy of an Artist and Conservationist. Gibbs Smith. ISBN 978-1-4236-0391-7. External links[edit] Wikimedia Commons has media related to Ernest Thompson Seton. 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LOBO, THE KING OF CURRUMPAW

"Lobo the King of Currumpaw" by Ernest Seton Thompson is in the public domain.

Currumpaw is a vast cattle range in northern New Mexico. It is a land of rich pastures and teeming flocks and herds, a land of rolling mesas and precious running waters that at length unite in the Currumpaw River, from which the whole region is named. And the king whose despotic power was felt over its entire extent was an old gray wolf.

Old Lobo, or the king, as the Mexicans called him, was the gigantic leader of a remarkable pack of gray wolves that had ravaged the Currumpaw Valley for a number of years. All the shepherds and ranchmen knew him well, and, wherever he appeared with his trusty band, terror reigned supreme among the cattle, and wrath and despair among their owners. Old Lobo was a giant among wolves, and was cunning and strong in proportion to his size. His voice at night was well-known and easily distinguished from that of any of his fellows. An ordinary wolf might howl half the night about the herdsman's bivouac without attracting more than a passing notice, but when the deep roar of the old king came booming down the cañon, the watcher bestirred himself and prepared to learn in the morning that fresh and serious inroads had been made among the herds.

Old Lobo's band was but a small one. This I never quite understood, for usually, when a wolf rises to the position and power that he had, he attracts a numerous following. It may be that he had as many as he desired, or perhaps his ferocious temper prevented the increase of his pack. Certain is it that Lobo had only five followers during the latter part of his reign. Each of these, however, was a wolf of renown, most of them were above the ordinary size, one in particular, the second in command, was a veritable giant, but even he was far below the leader in size and prowess. Several of the band, besides the two leaders, were especially noted. One of those was a beautiful white wolf that the Mexicans called Blanca; this was supposed to be a female, possibly Lobo's mate. Another was a yellow wolf of remarkable swiftness, which, according to current stories had, on several occasions, captured an antelope for the pack.

It will be seen, then, that these wolves were thoroughly well-known to the cowboys and shepherds. They were frequently seen and oftener heard, and their lives were intimately associated with those of the cattlemen, who would so gladly have destroyed them. There was not a stockman on the Currumpaw who would not readily have given the value of many steers for the scalp of any one of Lobo's band, but they seemed to possess charmed lives, and defied all manner of devices to kill them. They scorned all hunters, derided all poisons, and continued, for at least five years, to exact their tribute from the Currumpaw ranchers to the extent, many said, of a cow each day. According to this estimate, therefore, the band had killed more than two thousand of the finest stock, for, as was only too well-known, they selected the best in every instance.

The old idea that a wolf was constantly in a starving state, and therefore ready to eat anything, was as far as possible from the truth in this case, for these freebooters were always sleek and well-conditioned, and were in fact most fastidious about what they ate. Any animal that had died from natural causes, or that was diseased or tainted, they would not touch, and they even rejected anything that had been killed by the stockmen. Their choice and daily food was the tenderer part of a freshly killed yearling heifer. An old bull or cow they disdained, and though they occasionally took a young calf or colt, it was quite clear that veal or horseflesh was not their favorite diet. It was also known that they were not fond of mutton, although they often amused themselves by killing sheep. One night in November 1893, Blanca and the yellow wolf killed two hundred and fifty sheep, apparently for the fun of it, and did not eat an ounce of their flesh.

These are examples of many stories which I might repeat, to show the ravages of this destructive band. Many new devices for their extinction were tried each year, but still they lived and throve in spite of all the efforts of their foes. A great price was set on Lobo's head, and in consequence poison in a score of subtle forms was put out for him, but he never failed to detect and avoid it. One thing only he feared-that was firearms, and knowing full well that all men in this region carried them, he never was known to attack or face a human being. Indeed, the set policy of his band was to take refuge in flight whenever, in the daytime, a man was descried, no matter at what distance. Lobo's habit of permitting the pack to eat only that which they themselves had killed, was in numerous cases their salvation, and the keenness of his scent to detect the taint of human hands or the poison itself, completed their immunity.

On one occasion, one of the cowboys heard the too familiar rallying-cry of Old Lobo, and stealthily approaching, he found the Currumpaw pack in a hollow, where they had 'rounded up' a small herd of cattle. Lobo sat apart on a knoll, while Blanca with the rest was endeavoring to 'cut out' a young cow, which they had selected; but the cattle were standing in a compact mass with their heads outward, and presented to the foe a line of horns, unbroken save when some cow, frightened by a fresh onset of the wolves, tried to retreat into the middle of the herd. It was only by taking advantage of these breaks that the wolves had succeeded at all in wounding the selected cow, but she was far from being disabled, and it seemed that Lobo at length lost patience with his followers, for he left his position on the hill, and, uttering a deep roar, dashed toward the herd. The terrified rank broke at his charge, and he sprang in among them. Then the cattle scattered like the pieces of a bursting bomb. Away went the chosen victim, but ere she had gone twenty-five yards Lobo was upon her. Seizing her by the neck he suddenly held back with all his force and so threw her heavily to the ground. The shock must have been tremendous, for the heifer was thrown heels over head. Lobo also turned a somersault, but immediately recovered himself, and his followers falling on the poor cow, killed her in a few seconds. Lobo took no part in the killing-after having thrown the victim, he seemed to say, "Now, why could not some of you have done that at once without wasting so much time?"

The man now rode up shouting, the wolves as usual retired, and he, having a bottle of strychnine, quickly poisoned the carcass in three places, then went away, knowing they would return to feed, as they had killed the animal themselves. But next morning, on going to look for his expected victims, he found that, although the wolves had eaten the heifer, they had carefully cut out and thrown aside all those parts that had been poisoned.

The dread of this great wolf spread yearly among the ranchmen, and each year a larger price was set on his head, until at last it reached $1,000, an unparalleled wolf-bounty, surely; many a good man has been hunted down for less. Tempted by the promised reward, a Texan ranger named Tannerey came one day galloping up the cañon of the Currumpaw. He had a superb outfit for wolf-hunting-the best of guns and horses, and a pack of enormous wolf-hounds. Far out on the plains of the Pan-handle, he and his dogs had killed many a wolf, and now he never doubted that, within a few days, old Lobo's scalp would dangle at his saddle-bow.

Away they went bravely on their hunt in the gray dawn of a summer morning, and soon the great dogs gave joyous tongue to say that they were already on the track of their quarry. Within two miles, the grizzly band of Currumpaw leaped into view, and the chase grew fast and furious. The part of the wolf-hounds was merely to hold the wolves at bay till the hunter could ride up and shoot them, and this usually was easy on the open plains of Texas; but here a new feature of the country came into play, and showed how well Lobo had chosen his range; for the rocky cañons of the Currumpaw and its tributaries intersect the prairies in every direction. The old wolf at once made for the nearest of these and by crossing it got rid of the horsemen. His band then scattered and thereby scattered the dogs, and when they reunited at a distant point of course all of the dogs did not turn up, and the wolves no longer outnumbered, turned on their pursuers and killed or desperately wounded them all. That night when Tannerey mustered his dogs, only six of them returned, and of these, two were terribly lacerated. This hunter made two other attempts to capture the royal scalp, but neither of them was more successful than the first, and on the last occasion his best horse met its death by a fall; so he gave up the chase in disgust and went back to Texas, leaving Lobo more than ever the despot of the region.

Next year, two other hunters appeared, determined to win the promised bounty. Each believed he could destroy this noted wolf, the first by means of a newly devised poison, which was to be laid out in an entirely new manner; the other a French Canadian, by poison assisted with certain spells and charms, for he firmly believed that Lobo was a veritable 'loup-garou,' and could not be killed by ordinary means. But cunningly compounded poisons, charms, and incantations were all of no avail against this grizzly devastator. He made his weekly rounds and daily banquets as aforetime, and before many weeks had passed, Calone and Laloche gave up in despair and went elsewhere to hunt.

In the spring of 1893, after his unsuccessful attempt to capture Lobo, Joe Calone had a humiliating experience, which seems to show that the big wolf simply scorned his enemies, and had absolute confidence in himself. Calone's farm was on a small tributary of the Currumpaw, in a picturesque cañon, and among the rocks of this cañon, within a thousand yards of the house, old Lobo and his mate selected their den and raised their family that season. There they lived all summer, and killed Joe's cattle, sheep, and dogs, but laughed at all his poisons and traps, and rested securely among the recesses of the cavernous cliffs, while Joe vainly racked his brain for some method of smoking them out, or of reaching them with dynamite. But they escaped entirely unscathed, and continued their ravages as before. "There's where he lived all last summer," said Joe, pointing to the face of the cliff, "and I couldn't do a thing with him. I was like a fool to him."

II

This history, gathered so far from the cowboys, I found hard to believe until in the fall of 1893, I made the acquaintance of the wily marauder, and at length came to know him more thoroughly than anyone else. Some years before, in the Bingo days, I had been a wolf-hunter, but my occupations since then had been of another sort, chaining me to stool and desk. I was much in need of a change, and when a friend, who was also ranch-owner on the Currumpaw, asked me to come to New Mexico and try if I could do anything with this predatory pack, I accepted the invitation and, eager to make the acquaintance of its king, was as soon as possible among the mesas of that region. I spent some time riding about to learn the country, and at intervals, my guide would point to the skeleton of a cow to which the hide still adhered, and remark, "That's some of his work."

It became quite clear to me that, in this rough country, it was useless to think of pursuing Lobo with hounds and horses, so that poison or traps were the only available expedients. At present we had no traps large enough, so I set to work with poison.

I need not enter into the details of a hundred devices that I employed to circumvent this 'loup-garou'; there was no combination of strychnine, arsenic, cyanide, or prussic acid, that I did not essay; there was no manner of flesh that I did not try as bait; but morning after morning, as I rode forth to learn the result, I found that all my efforts had been useless. The old king was too cunning for me. A single instance will show his wonderful sagacity. Acting on the hint of an old trapper, I melted some cheese together with the kidney fat of a freshly killed heifer, stewing it in a china dish, and cutting it with a bone knife to avoid the taint of metal. When the mixture was cool, I cut it into lumps, and making a hole in one side of each lump, I inserted a large dose of strychnine and cyanide, contained in a capsule that was impermeable by any odor; finally I sealed the holes up with pieces of the cheese itself. During the whole process, I wore a pair of gloves steeped in the hot blood of the heifer, and even avoided breathing on the baits. When all was ready, I put them in a raw-hide bag rubbed all over with blood, and rode forth dragging the liver and kidneys of the beef at the end of a rope. With this I made a ten-mile circuit, dropping a bait at each quarter of a mile, taking the utmost care, always, not to touch any with my hands.

Lobo, generally, came into this part of the range in the early part of each week, and passed the latter part, it was supposed, round the base of Sierra Grande. This was Monday, and that same evening, as we were about to retire, I heard the deep bass howl of his majesty. On hearing it one of the boys briefly remarked, "There he is, we'll see."

The next morning I went forth, eager to know the result. I soon came on the fresh trail of the robbers, with Lobo in the lead-his track was always easily distinguished. An ordinary wolf's forefoot is 4 ½ inches long, that of a large wolf 4 ¾ inches, but Lobo's, as measured a number of times, was 5 ½ inches from claw to heel; I afterward found that his other proportions were commensurate, for he stood three feet high at the shoulder, and weighed 150 pounds. His trail, therefore, though obscured by those of his followers, was never difficult to trace. The pack had soon found the track of my drag, and as usual followed it. I could see that Lobo had come to the first bait, sniffed about it, and finally had picked it up.

Then I could not conceal my delight. "I've got him at last," I exclaimed; "I shall find him stark within a mile," and I galloped on with eager eyes fixed on the great broad track in the dust. It led me to the second bait and that also was gone. How I exulted-I surely have him now and perhaps several of his band. But there was the broad paw-mark still on the drag; and though I stood in the stirrup and scanned the plain I saw nothing that looked like a dead wolf. Again I followed-to find now that the third bait was gone-and the king-wolf's track led on to the fourth, there to learn that he had not really taken a bait at all, but had merely carried them in his mouth. Then having piled the three on the fourth, he scattered filth over them to express his utter contempt for my devices. After this he left my drag and went about his business with the pack he guarded so effectively.

This is only one of many similar experiences which convinced me that poison would never avail to destroy this robber, and though I continued to use it while awaiting the arrival of the traps, it was only because it was meanwhile a sure means of killing many prairie wolves and other destructive vermin

About this time there came under my observation an incident that will illustrate Lobo's diabolic cunning. These wolves had at least one pursuit which was merely an amusement, it was stampeding and killing sheep, though they rarely ate them. The sheep are usually kept in flocks of from one thousand to three thousand under one or more shepherds. At night they are gathered in the most sheltered place available, and a herdsman sleeps on each side of the flock to give additional protection. Sheep are such senseless creatures that they are liable to be stampeded by the veriest trifle, but they have deeply ingrained in their nature one, and perhaps only one, strong weakness, namely, to follow their leader. And this the shepherds turn to good account by putting half a dozen goats in the flock of sheep. The latter recognize the superior intelligence of their bearded cousins, and when a night alarm occurs they crowd around them, and usually are thus saved from a stampede and are easily protected. But it was not always so.

One night late in last November, two Perico shepherds were aroused by an onset of wolves. Their flocks huddled around the goats, which being neither fools nor cowards, stood their ground and were bravely defiant; but alas for them, no common wolf was heading this attack. Old Lobo, the weir-wolf, knew as well as the shepherds that the goats were the moral force of the flock, so hastily running over the backs of the densely packed sheep, he fell on these leaders, slew them all in a few minutes, and soon had the luckless sheep stampeding in a thousand different directions. For weeks afterward I was almost daily accosted by some anxious shepherd, who asked, "Have you seen any stray OTO sheep lately?" and usually I was obliged to say I had; one day it was, "Yes, I came on some five or six carcasses by Diamond Springs;" or another, it was to the effect that I had seen a small 'bunch' running on the Malpai Mesa; or again, "No, but Juan Meira saw about twenty, freshly killed, on the Cedra Monte two days ago."

At length the wolf traps arrived, and with two men I worked a whole week to get them properly set out. We spared no labor or pains, I adopted every device I could think of that might help to insure success. The second day after the traps arrived, I rode around to inspect, and soon came upon Lobo's trail running from trap to trap. In the dust I could read the whole story of his doings that night. He had trotted along in the darkness, and although the traps were so carefully concealed, he had instantly detected the first one. Stopping the onward march of the pack, he had cautiously scratched around it until he had disclosed the trap, the chain, and the log, then left them wholly exposed to view with the trap still unsprung, and passing on he treated over a dozen traps in the same fashion. Very soon I noticed that he stopped and turned aside as soon as he detected suspicious signs on the trail and a new plan to outwit him at once suggested itself. I set the traps in the form of an H; that is, with a row of traps on each side of the trail, and one on the trail for the cross-bar of the H. Before long, I had an opportunity to count another failure. Lobo came trotting along the trail, and was fairly between the parallel lines before he detected the single trap in the trail, but he stopped in time, and why or how he knew enough I cannot tell, the Angel of the wild things must have been with him, but without turning an inch to the right or left, he slowly and cautiously backed on his own tracks, putting each paw exactly in its old track until he was off the dangerous ground. Then returning at one side he scratched clods and stones with his hind feet till he had sprung every trap. This he did on many other occasions, and although I varied my methods and redoubled my precautions, he was never deceived, his sagacity seemed never at fault, and he might have been pursuing his career of rapine to-day, but for an unfortunate alliance that proved his ruin and added his name to the long list of heroes who, unassailable when alone, have fallen through the indiscretion of a trusted ally.

III

Once or twice, I had found indications that everything was not quite right in the Currumpaw pack. There were signs of irregularity, I thought; for instance there was clearly the trail of a smaller wolf running ahead of the leader, at times, and this I could not understand until a cowboy made a remark which explained the matter.

"I saw them to-day," he said, "and the wild one that breaks away is Blanca." Then the truth dawned upon me, and I added, "Now, I know that Blanca is a she-wolf, because were a he-wolf to act thus, Lobo would kill him at once."

This suggested a new plan. I killed a heifer, and set one or two rather obvious traps about the carcass. Then cutting off the head, which is considered useless offal, and quite beneath the notice of a wolf, I set it a little apart and around it placed six powerful steel traps properly deodorized and concealed with the utmost care. During my operations I kept my hands, boots, and implements smeared with fresh blood, and afterward sprinkled the ground with the same, as though it had flowed from the head; and when the traps were buried in the dust I brushed the place over with the skin of a coyote, and with a foot of the same animal made a number of tracks over the traps. The head was so placed that there was a narrow passage between it and some tussocks, and in this passage I buried two of my best traps, fastening them to the head itself.

Wolves have a habit of approaching every carcass they get the wind of, in order to examine it, even when they have no intention of eating of it, and I hoped that this habit would bring the Currumpaw pack within reach of my latest stratagem. I did not doubt that Lobo would detect my handiwork about the meat, and prevent the pack approaching it, but I did build some hopes on the head, for it looked as though it had been thrown aside as useless.

Next morning, I sallied forth to inspect the traps, and there, oh, joy! were the tracks of the pack, and the place where the beef-head and its traps had been was empty. A hasty study of the trail showed that Lobo had kept the pack from approaching the meat, but one, a small wolf, had evidently gone on to examine the head as it lay apart and had walked right into one of the traps.

We set out on the trail, and within a mile discovered that the hapless wolf was Blanca. Away she went, however, at a gallop, and although encumbered by the beef-head, which weighed over fifty pounds, she speedily distanced my companion who was on foot. But we overtook her when she reached the rocks, for the horns of the cow's head became caught and held her fast. She was the handsomest wolf I had ever seen. Her coat was in perfect condition and nearly white.

She turned to fight, and raising her voice in the rallying cry of her race, sent a long howl rolling over the cañon. From far away upon the mesa came a deep response, the cry of Old Lobo. That was her last call, for now we had closed in on her, and all her energy and breath were devoted to combat.

Then followed the inevitable tragedy, the idea of which I shrank from afterward more than at the time. We each threw a lasso over the neck of the doomed wolf, and strained our horses in opposite directions until the blood burst from her mouth, her eyes glazed, her limbs stiffened and then fell limp. Homeward then we rode, carrying the dead wolf, and exulting over this, the first death-blow we had been able to inflict on the Currumpaw pack.

At intervals during the tragedy, and afterward as we rode homeward, we heard the roar of Lobo as he wandered about on the distant mesas, where he seemed to be searching for Blanca. He had never really deserted her, but knowing that he could not save her, his deep-rooted dread of firearms had been too much for him when he saw us approaching. All that day we heard him wailing as he roamed in his quest, and I remarked at length to one of the boys, "Now, indeed, I truly know that Blanca was his mate."

As evening fell he seemed to be coming toward the home cañon for his voice sounded continually nearer. There was an unmistakable note of sorrow in it now. It was no longer the loud, defiant howl, but a long, plaintive wail; "Blanca! Blanca!" he seemed to call. And as night came down, I noticed that he was not far from the place where we had overtaken her. At length he seemed to find the trail, and when he came to the spot where we had killed her, his heart-broken wailing was piteous to hear. It was sadder than I could possibly have believed. Even the stolid cowboys noticed it, and said they had "never heard a wolf carry on like that before." He seemed to know exactly what had taken place, for her blood had stained the place of her death.

Then he took up the trail of the horses and followed it to the ranch-house. Whether in hopes of finding her there, or in quest of revenge, I know not, but the latter was what he found, for he surprised our unfortunate watchdog outside and tore him to little bits within fifty yards of the door. He evidently came alone this time, for I found but one trail next morning, and he had galloped about in a reckless manner that was very unusual with him. I had half expected this, and had set a number of additional traps about the pasture. Afterward I found that he had indeed fallen into one of these, but such was his strength, he had torn himself loose and cast it aside.

I believed that he would continue in the neighborhood until he found her body at least, so I concentrated all my energies on this one enterprise of catching him before he left the region, and while yet in this reckless mood. Then I realized what a mistake I had made in killing Blanca, for by using her as a decoy I might have secured him the next night.

I gathered in all the traps I could command, one hundred and thirty strong steel wolf-traps, and set them in fours in every trail that led into the cañon; each trap was separately fastened to a log, and each log was separately buried. In burying them, I carefully removed the sod and every particle of earth that was lifted we put in blankets, so that after the sod was replaced and all was finished the eye could detect no trace of human handiwork. When the traps were concealed I trailed the body of poor Blanca over each place, and made of it a drag that circled all about the ranch, and finally I took off one of her paws and made with it a line of tracks over each trap. Every precaution and device known to me I used, and retired at a late hour to await the result.

Once during the night I thought I heard Old Lobo, but was not sure of it. Next day I rode around, but darkness came on before I completed the circuit of the north cañon, and I had nothing to report. At supper one of the cowboys said, "There was a great row among the cattle in the north cañon this morning, maybe there is something in the traps there." It was afternoon of the next day before I got to the place referred to, and as I drew near a great grizzly form arose from the ground, vainly endeavoring to escape, and there revealed before me stood Lobo, King of the Currumpaw, firmly held in the traps. Poor old hero, he had never ceased to search for his darling, and when he found the trail her body had made he followed it recklessly, and so fell into the snare prepared for him. There he lay in the iron grasp of all four traps, perfectly helpless, and all around him were numerous tracks showing how the cattle had gathered about him to insult the fallen despot, without daring to approach within his reach. For two days and two nights he had lain there, and now was worn out with struggling. Yet, when I went near him, he rose up with bristling mane and raised his voice, and for the last time made the cañon reverberate with his deep bass roar, a call for help, the muster call of his band. But there was none to answer him, and, left alone in his extremity, he whirled about with all his strength and made a desperate effort to get at me. All in vain, each trap was a dead drag of over three hundred pounds, and in their relentless fourfold grasp, with great steel jaws on every foot, and the heavy logs and chains all entangled together, he was absolutely powerless. How his huge ivory tusks did grind on those cruel chains, and when I ventured to touch him with my rifle-barrel he left grooves on it which are there to this day. His eyes glared green with hate and fury, and his jaws snapped with a hollow 'chop,' as he vainly endeavored to reach me and my trembling horse. But he was worn out with hunger and struggling and loss of blood, and he soon sank exhausted to the ground.

Something like compunction came over me, as I prepared to deal out to him that which so many had suffered at his hands.

"Grand old outlaw, hero of a thousand lawless raids, in a few minutes you will be but a great load of carrion. It cannot be otherwise." Then I swung my lasso and sent it whistling over his head. But not so fast; he was yet far from being subdued, and, before the supple coils had fallen on his neck he seized the noose and, with one fierce chop, cut through its hard thick strands, and dropped it in two pieces at his feet.

Of course I had my rifle as a last resource, but I did not wish to spoil his royal hide, so I galloped back to the camp and returned with a cowboy and a fresh lasso. We threw to our victim a stick of wood which he seized in his teeth, and before he could relinquish it our lassoes whistled through the air and tightened on his neck.

Yet before the light had died from his fierce eyes, I cried, "Stay, we will not kill him; let us take him alive to the camp." He was so completely powerless now that it was easy to put a stout stick through his mouth, behind his tusks, and then lash his jaws with a heavy cord which was also fastened to the stick. The stick kept the cord in, and the cord kept the stick in so he was harmless. As soon as he felt his jaws were tied he made no further resistance, and uttered no sound, but looked calmly at us and seemed to say, "Well, you have got me at last, do as you please with me." And from that time he took no more notice of us.

We tied his feet securely, but he never groaned, nor growled, nor turned his head. Then with our united strength were just able to put him on my horse. His breath came evenly as though sleeping, and his eyes were bright and clear again, but did not rest on us. Afar on the great rolling mesas they were fixed, his passing kingdom, where his famous band was now scattered. And he gazed till the pony descended the pathway into the cañon, and the rocks cut off the view.

By travelling slowly we reached the ranch in safety, and after securing him with a collar and a strong chain, we staked him out in the pasture and removed the cords. Then for the first time I could examine him closely, and proved how unreliable is vulgar report when a living hero or tyrant is concerned. He had not a collar of gold about his neck, nor was there on his shoulders an inverted cross to denote that he had leagued himself with Satan. But I did find on one haunch a great broad scar, that tradition says was the fang-mark of Juno, the leader of Tannerey's wolf-hounds-a mark which she gave him the moment before he stretched her lifeless on the sand of the cañon.

I set meat and water beside him, but he paid no heed. He lay calmly on his breast, and gazed with those steadfast yellow eyes away past me down through the gateway of the cañon, over the open plains-his plains-nor moved a muscle when I touched him. When the sun went down he was still gazing fixedly across the prairie. I expected he would call up his band when night came, and prepared for them, but he had called once in his extremity, and none had come; he would never call again.

A lion shorn of his strength, an eagle robbed of his freedom, or a dove bereft of his mate, all die, it is said, of a broken heart; and who will aver that this grim bandit could bear the three-fold brunt, heart-whole? This only I know, that when the morning dawned, he was lying there still in his position of calm repose, but his spirit was gone-the old king-wolf was dead.

I took the chain from his neck, a cowboy helped me to carry him to the shed where lay the remains of Blanca, and as we laid him beside her, the cattle-man exclaimed: "There, you would come to her, now you are together again."

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